In the one before this we find in the French court when
there were many changes being made. The entity among those
brought into the court by one that held a position in
England, and the entity established self well there, becoming
a power and an influence in the conditions political and
social that came about through many of the changes as
happened there. Then in the name Florenz. In this
experience we find the entity gained and lost, balancing -
as it were - WELL toward the development to that position,
to that understanding, as must be attained through a sojourn
in the earth's plane. In the urge as is felt from this: The
dislike - INNATELY - of French or Frenchy conditions.
Rather the love of the home land, yet there is ever the
wonder, ever the desire for the great outdoors or open
places, or quiet - in shady places, where the study of
nature may be inclined to meet the needs of the mind and the
individual.
In the one before this we find in the plains when there were
wars in that now known as Persia. The entity then among
those of the Bedouin tribes that brought in captives from
that court, and the entity among those who kept charge of
such captives, acting in the capacity of the interpreter and
of the keeper to those so brought in. In the name then
Iolaie. In this experience the entity gained much through
this sojourn, for the study of those conditions that are as
innate desires were brought forward through the entity's
experience in the open places and the open spaces. Hence
desert wastes, and the palm tree, offers a peculiar feeling
for the entity, and the shady pool with the trees about same
- the entity is satisfied to let the rest of the world act
as it may when surrounded by such conditions, and THROUGH
THESE may be seen many of the conditions that others do not
understand in the innate feeling of the entity. Not that
home is loved the less; not that the conventionalities of
these surroundings are unminded by the entity - yet little of
convention ever enters FIRST the mind of the entity when such
conditions are presented.
In the one before this we find in that Egyptian country when
there were changes in that position, as it were, of church
and state. The entity then among those who were in the
keeping of those as were banished by the king when divisions
arose, keeping especially the young of those that were so
banished. In the name then Asie, and the entity gained, and
then lost mightily, in that as was attempted to be
perpetrated - as it were - by the entity's position.
Loving rather the suffering of those that were banished, and
desiring to put self in an exalted position with those in
power. Losing in self's expression through the desire to
gain fame and position for self. In the urge as is felt
from this, that as is seen in the peculiar feelings, as
represents tenets of religious truth and its relation to
man.
In the one before this we find in the country now submerged,
and the entity among those of the high priestess' to the
then worshiped or worshipful position held by such. Loving
pomp, loving glory, loving in the desires of being bounded
about with those things that gave ease, comfort, and the
feelings of earthly condition; yet losing little in that
experience. In the name Sasoq, as would be at present. In
the urge as is seen from this experience, we find the entity
desires - as it were, INNATELY - those better understandings
of the ease with which one slips into the vicissitudes of
fleshly desire. See? Fine point in these! yet the entity
loves the study of this.
In the abilities, then - as is seen - MUCH may be attained
in the present experience, either through that of writing,
or of the teaching to those that understand little of the
innate forces as may be manifest through self - yet forget
not that self must be kept aright, for through the will much
may be gained or much may be lost.
We are through for the present.
REPORTS
4/19/72 Mr. [
39]'s letter: "[
37] and I were divorced...
I married again in 1944... [
38] married an oil man and went
to Iran."



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation