In the one before this we find in the land now known as
Egypt. The entity then among those who waited upon the
priest as was banished in exile during the troublesome
period. The entity among those who waited on the holy place
from which the ministration of that given as moral, penal,
and spiritual precept, that both from the priest and the
teacher of that period. The entity lost during the first
portion of this experience, setting self up as an ensample,
or example, and not keeping that as was claimed as self's
life. Gaining during the period of reconstruction in the
ability to make friends among those who were enemies in the
rebellion. The entity then in the name Isaholli. The
entity's influences may be seen in many of those findings as
may be found in the pyramid yet uncovered, for with the
waiting on the priest, with the ability of the active agent
between the king and the teacher and the minister to the ill,
the entity wrought in gold and in fine linen, many of those
replicas of the day that may be found, YET, among those of
the king's belongings, as well as of many of those that were
placed therein. Growing, in this period, to be the eldest
among those of the period, seeing, then, the invasion, the
reconstruction, the rebellion, and the replacing, and the
building up, and the experience of the highest civilization
as YET, in its broader sense, was experienced by the entity.
The innate feelings or experiences being the love of those
things oriental as pertain to the worship of deity; the
dislike of medicines or that bespeaking of drugs, or that
that becomes in any way of the nature, yet feeling ever that
there MUST be SOME awakening from within that enlivens all.
In the one before this we find in that land now known as
India. The entity then among those that came in from the
lowlands to possess the highlands, in the early portion of
the gathering of the peoples from the upheavals and the
changes in the earth's face. The entity among those that
gave to the peoples that of the understanding of the
differentiation between the beast and man, and man's
indwelling of the higher forces of the Creative Energy.
Losing in the mis-application of that gained. In the name
Oml. In that as is seen in the present experience, of
doubt - as related to individual activity.
In the abilities of the entity in the present experience,
these lie in music, and home, and in precept and example.
The entity may give much to many in various experiences
through these channels, for service to others is the highest
service to the Creative Energy. Knowing, then, that doubt
arises from the non-activity of that energy from within, gain
first the understanding of self and keep that precept as is
held sacred to self. Ready for questions.
(Q) How can the body realize to a greater extent this Power
within?
(A) There has oft been given, "Try ME, saith the Lord", and
knowing that the self is the portion of that Creative Energy,
then act in THAT manner. Use that thou hast in hand, and
the awakening is the result. We are through.
BACKGROUND
4/29 Letter: "We enjoyed the little talk we had yesterday
with you and Dr. House and I have a feeling that I was led to
bring my friends [
993] and [
560] down to your lovely place
and hope that we may soon enjoy another visit... If my
membership application is not accepted you may keep my $20 as
a love offering to further your good work. If I can be of
any service to you in any way, please do not hesitate to call
on me, as I would consider it a gracious privilege."
REPORTS
7/29/29 She referred Capt. [
462] and family for readings.
10/22/29 See
69-2, the first of a series of five additional
readings pertaining to health.
9/14/31 Mrs. [
69] and her husband became members of A.R.E.
Group #1. See personal messages to them in date sequence
through the years in the [
262] and [
281] series.
7/19/32 See
538-32, Par. 18-A indicating an association with
[
538] in the Persia-Arabia incarnation.
8/14/41 See
2574-1, Par. 55-A in regards to Mrs. [
2574] and
Mrs. [
69]'s past associations in early America and Palestine.



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation