7/14/29 Historical Data:
Historical Data and Connections of [
195] - being a treatise
on the entity's relations and relationships with officers and
trustees of the Association of National Investigators, Inc.
Compiled and edited by the Historical Committee of the
Association at Virginia Beach, Va.
Thomas Sugrue
Hugh Lynn Cayce
Gladys Davis
First appearance - FIVE NATIONS -
In the beginning, then, there was that appearance when the
world was young, and few who then lived are here now.
[195-l4, Par. 20--22.]
So we see in this appearance one of great gain, little or no
loss. There was no contact here with those of the
Association other than [l005], who also gained much in the
absorption and dissemination of knowledge. These two could
very well work together, [
195] constructing and inventing,
[
1005] explaining and selling - see? [
1005-2, Par. 13.]
Second appearance - EGYPT -
When the division was in the lands, and all about was strife
and enmity, then was the entity again immersed in one love,
and gained while others lost. [195-14, Par. 19.]
So we see now another period of great development, and along
the same lines as before, thus strengthening the urge that is
greatest in entity today. In this period many were met, as
will be given later, but the closest was [
419], who was the
close associate and first assistant in the building. Though
he sided with the banished priest [
294] in religious feeling,
when the trouble was smoothed over he came back to work with
entity, and when entity [
195] left earth's plane continued to
build and was greatly honored. Then in the present these two
could work well together - [
419] more as the actual builder
and practical applicant than the designer and planner. See
then [
195] to plan and design - [
419] to build and make
practical - [
1005] to sell and explain. In the future this
offers wonderful possibilities. [See
419-1, Par. 14.]
Third appearance - ARABIA -
Here is a little less, but a great deal more of gain.
[195-14, Par. 17--18.]
Close associations in this period, but closest was that to
Edgar Cayce [
294], as leader who was slain, and [
2709] and
[
318] as commanders who fought for lead after [
294]'s death.
[
2709] won, and in the present there would be an urge of
antagonism. It matters little now, for the man is at
variance to the ideals and purposes of the Association. When
he has attuned himself he can do much to help others help
themselves, but for the present he is better away.
Fourth appearance - FRANCE -
Not the great development here, and one a little hindering
in the present; yet all together valuable and not to be
counted as loss. [195-14, Par. 16.]
Only two contacts here were close, that of [
2694] and [
2457].
The former was a bishop or high church official who did not
keep his vows, the latter was a court lady close to
Richelieu. These contacts and appearances do not affect the
entity today. This was strangely a period when the entity
developed without the group of Egypt and Arabia, and, today,
learning by himself many great lessons of human nature and
the wiles of Continental politics. As given, the distrust at
times, misplaced trust at others, and a general suspicion
hard to be rid of. Use intuition and common sense and the
reputations of men encountered. Let not this urge cause
trouble now, for there are too many good urges present to
have one small one causing inharmony.
A SHORT HISTORY OF THE ARABIAN VENTURE -
7/14/29 -
Croesus [second in a long line of Croesuses?] was vast in
wealth and ambition. The gold of his palace was as the
raindrops of the storm, and everything about him poured
beauty and goodness to his austere feet. Then his ambition
reached farther, and he desired the kingdom of Persia. The
oracle said that if he crossed the river he would destroy a
great empire. He crossed the river and conquered.
At that time in the vicinity there dwelt many bands of
outlaws, vagabonds and barbarians of the hills. Among these
were the bedouins, and they were wont to fall upon
unprotected parts of the kingdom of Croesus and despoil it
for their gain and lust. One of these bands was under the
leader called [
294] Uhjltd, a very brave and daring warrior.
Many times Uhjltd fell upon the possessions of Croesus, and
many times the great king was bothered by this petty
stealing.
So it came to pass at one time that Croesus was away, and the
band of Uhjltd fell upon and captured a school of young
girls, and carried them away into captivity. Under the
burning desert sun these captives were marched toward an
oasis, many dying along the way from cruelty and exposure.
Among those to suffer such treatment was Ilya [
288], niece of
Croesus and companion to his adopted daughter Elia [
369], who
was also captured.
Now Uhjltd was captured and brought back to the city, but his
band and their captives escaped, and after many hardships
Uhjltd also escaped, and started to find his company. But
the pain and the weakness of his condition would not permit
it, and under a tree in the desert he died, with only a woman
by him (this woman in the present unknown as yet). It was at
this time that the psychic power now manifested was obtained,
for the pain being too great to bear the entity [
294] then
put himself in that subconscious state where pain was not
noticed.
So Uhjltd died, and in the oasis his band waited in vain.
Finally they fell to wrangling about the women and the
leadership, and the first and second in command battled with
another to win. These three, Oujida [
195], Ojhida [
318], and
the man [
2709] today, fought for the crown, and [
2709] won.
Among the women persecuted we find [
2457] and [
38], and among
those captured and later returned we find [
204], who later
taught for the king.
RELATIONSHIPS
Now, as to the individual relationships -
In the first appearance only the connection with [l005], as
given before. This is the only appearance with this entity,
and thus the only urge is one of cooperation and
understanding.
In Egypt [
900] was scribe to the people, and although a
native, as opposed to [
204] as invader, these two did the
same thing - great service for their king [34l], and in the
harmony of working together for one great cause there comes
the urge of cooperation and understanding this time. This is
the only contact, and the urge is good.
[
953] in Egypt was counsellor to the king, and gave the
advice to banish the priest [
294]. If there was any contact
it was friendly, as both served faithfully. There is no
other contact with [
953], but he dislikes [
900] and [
137] and
[
257], from different appearances, and it will be well to
watch this antagonism in dealing with him. He is interested
now only in the archaeological, but later will come into all
of it. Cooperate, and remember his urges.
You have never contacted [
137] before. Both have developed
well, both should be in harmony and work together, unhindered
by unharmonious contacts in the past.
Only in Egypt did the entity [
195] meet [
257], and there
[
257] burned strange fire upon the altar and was banished
with the priest. You may feel an antagonism toward him.
Remember his three negative urges - exaggeration,
misrepresentation, and the urge to hold the best of himself
aloof. Help him to overcome these by setting an example in
your attitude and relationship to the work. He has the right
spirit, but these urges almost dominate him. Refuse to talk
about the work from a purely business angle; this will get
him away from that habit. He admires and respects you and
your ability. Exert this influence for his own good - he
needs it.
[
341], the king Araaraart of Egypt, was the ruler of the
entity, and a beneficent and beloved master. This only
appearance tends to harmony and love and understanding
between the two. Foster it, the rewards will be great.
[
2694] was met in France and in Egypt. In Egypt he was go-
between and fixer of misunderstandings. In the present he is
affable and a wonderful person to approach someone for you.
He, from the other experiences, particularly the French, is
at times lackadaisical in his attitude, and needs mental
stimulus and the continual reminding of the greatness of
this work. No trouble here; he fits with everyone.
In Egypt [
294] was banished, and thought of by you as an
outlaw and traitor. But he was pardoned, and in the next
appearance was your beloved ruler. So now you hold him thus,
and contentedly follow the course he sets with his strange
power - gained in that experience with you in Arabia. Your
relationships are good now - each attracted to the other, and
each understanding. No trouble here.
As the child of the banished priest [
294] and the temple
maiden [
538], [
288] was then the cause of much strife. In
the next appearance she suffered much under the entity [
195]
and [
294] as one of the girls captured in the bedouin raid.
At present it is necessary to be polite and considerate with
her, as she is very sensitive to slights from this urge and
fears oppression.
Late in [
900]'s life as scribe, [
136] appeared as his
companion in Egypt. Amicable relations with entity [
195],
and this only contact leaves a pleasant urge.
[
538] is met only in Egypt, though she may have known the
entity when he was very old in France [GD's note: See later
rdgs. indicating that [
538] was the child of [
195] and [
369]
in Arabia]. Urge of fear as a trouble maker, if any, but
this is probably overcome by her being the wife of [
294] now,
and having so well overcome her early losses.
[
165] was first king in Egypt, and looked on all the
followers as beneath him, and sometimes going astray. Pitted
his son [
341] against [
900], and feels yet that [
900] is
incapable in ability. Be careful with him. Teach him, and
take him with you, but do not shut him out because he does
not understand as yet. Help him overcome his urges - one of
which is conceit and urge to dominate.
You have never before come in contact with [
903]. Watch her
as cooperating with [
257], and feeling antagonistic towards
you because she thinks you are bucking [
257].
[
204] taught and interpreted in Egypt, and was a co-worker
with you under the king of that day. In the next period he
was captured and persecuted by you and by [
294]. Be careful
that he does not feel the same urge - that you are dominating
him. Handle him diplomatically, with gloves. As with [
165],
so with [
204] - put them in sort of vice-president position -
where they will feel as if they held the reins, yet will in
reality only have their one function, the one they are suited
for.
As leader of a native rebellion [
849] would appear as an
enemy, but he was forgiven, and gained, and in the later
appearances was three times a priest and philosopher - and
always a writer. Hence now he is in the proper attunement,
and is very close to [
900] and [
341]. Can understand easily,
and can be approached openmindedly on any subject. His work
will bring him close to you. Capable for any kind of
publicity.
[
5618] was an old sage and mediator in Egypt. Today he can
exert the same force of holding together both factions. He
leans to you and your angle.
[
760], as daughter of [
165] in Egypt, came into a family
contact, from which springs a pleasant urge.
[
5673] can now, as in Egypt, be looked to for help and
sympathy in her office.
[
5453] in Egypt was a leader of the laymen, and then, as now,
willingly serves the recognized leaders. No trouble.
In this entity [
195]'s relationships, then, it seems he is
peculiarly fortunate in having a friendly urge toward most
everyone in the work. Then as mediator, tolerant judge, and
firm upholder, he can do much to mold a smoother
organization. DO IT!
4/23/71 GD's note: At this late date I must add a postscript
to the above last paragraph and say that Mr. [
195] DID to the
best of his ability live up to his part in "the work" by
being friendly and helpful as a mediator, tolerant judge, and
firm upholder.



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation