3/27/28 EC's letter: "Much of the information I am sure
you will be able to check for yourself without any trouble...
You may have to read it several times to understand the
phraseology, but its meaning is possibly quite clear.
"Now, as to the association in Egypt, you will possibly need
some light on the positions and places occupied by
individuals at that period who are now interested in the
developing of the institutional work, and you no doubt will
be able to see just how and where you fit in with the present
condition.
"In the first place, Mr. [
165] was the king who came in from
the north, subdued the people and set up what might be termed
in common parlance 'An idealist's kingdom.' As his son was
inclined in the same direction, he at an early age was put
in power. This was [
341]. The young man began to establish
what was possibly the first idea of religious worship, also
to draw up code of laws governing religious worship, also
as to relationship of man to man. Mr. [
953] was his chief
counsellor. Mr. [
900] was a native, but as one of the chief
writers of the day. Mr. [
195] was one of the builders, and
an advisor to the counsellor, the king, the priest (who was
myself), and also the scribe. There are many others who
come in, in various places. As the one in charge of the
educational end - which included, apparently, at that period,
the study of the physical body, as respecting the ills of
same and manners of curing. You, as you see, were the
information gatherer for the king, the priest, and the man
head of the schools. Consequently you were in disfavor with
some of the counsellors, and with many of the attendants
about the temple, about the king and the whole court. Now
you see how it all fits in. Your special factor at this
time, as I would see, will still be the assistant, directly,
to those individuals - in fact we see it's the same thing
today."
3/30/28 Mr. [
270] wrote: "To say that I am still in a maze
is true, although some parts of it are very apparent. I will
of course need some advice on part of it, especially that
relating to stumbling or finding one's self [See 270-15,
Par. 15]. That I feel can be covered in a separate
discussion or possibly a reading."
6/27/28 He obtained Ck. Life Rdg.
270-17 answering questions
on his life and work.
1/14/29 He obtained Ck. Life Rdg.
270-19 on his work.
3/12/29 He obtained Ck. Life Rdg.
270-20, asking about
associations with his employer, Mr. [
953], etc.
See subsequent rdgs.
270-21 through
270-49 on his health,
his business, his mental and material affairs.
9/60 His wife, Mrs. [
4794] died after a two year illness,
starting with a stroke.
9/28/61 He wrote HLC: "For some time I have sought
information concerning karma but without ample results.
Would the A.R.E. have in its publication an explanatory
resume of this factor? Should there be no such publication,
could you spare the time to explain its origin, meaning, and
its relation to one's self? It obviously seems relative,
especially in the book MANY MANSIONS by Gina Cerminara."
10/03/61 HLC wrote:
The striking thing in the Edgar Cayce Readings about Karma
is his analysis of minute details related to an individual's
present life as pictured from urges of past experiences. As
I understand the readings, not only talents, abilities,
capacities are explained, but also weaknesses and faults of
individuals as being related to urges from past lives. As
Gina has developed this in MANY MANSIONS, there are a variety
of types of karma, of course. Broadly speaking, we might say
there is what is called "physical karma". These are problems
of the body resulting not only from what we have done to our
own bodies in past experiences, but what we might have done
to other people.
Then, there are various kinds of psychological karma,
prejudice, fear, hate, all of these negative attitudes build
karma which apparently may be delayed for several lives then
we come face to face with ourselves. Obviously, the most
important kinds of karma may relate to our relationships
with other people. We meet individuals life after life
in many various ways, until we learn how to build a better
relationship, or, we might put it another way - until we
learn how to love other people.



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation