3/47 Lecture by Thomas Sugrue printed in the Astrological
Review:
EDGAR CAYCE
MYSTIC AND CLAIRVOYANT
His Life and Purpose
By Thomas Sugrue
MR. SUGRUE was introduced by Mr. Lemont who said: "Our
speaker this evening is a man well known in the field of
letters by his excellent book reviews appearing frequently
in current periodicals and, more particularly, as the author
of the book: 'THERE IS A RIVER,' which gives the life
history of EDGAR CAYCE, a man whose life and service has had
such a profound and uplifting influence on the lives of many,
many people. I have much pleasure in welcoming and
presenting MR. THOMAS SUGRUE."
My mind has been considering how I want to talk to you
tonight about Edgar Cayce. Some of you who have read the
book know a little about him; some may not be acquainted with
him at all. I would like to take him exactly as a human
being, because he came to be a human being, who was examined
as an audience examines an actor and therefore came to be
looked upon as a symbol of all the rest of us. So maybe he
is like a watch, whose back has been opened. During the 68
years, or 44 of his 68 years, the back of his mind was open,
and all the works were showing, and he had a chance to
demonstrate to himself, as well as to the world, at least
part of what goes on in the subconscious mind. If you can
understand that a good deal of the same thing goes on in your
mind, you can understand what reaches and what levels lie
below the levels of your consciousness.
No one knows who is the dreamer, and which is the dream, and
we know that none of us will be left his dream in this
particular existence. One of our most common mistakes is the
supposition that life on earth represents reality. The only
soul for whom it represents reality is the soul which
completely realizes itself, and the rest are those who are
not conscious of the reality of true being. A
three-dimensional being, such as you and I, is a little
closer to complete reality than a one- or two-dimensional
being, but there is a state of consciousness, a field of
progressive realization, still greater to be encountered, and
people who like to interpret man in terms of mechanics are
fond of pointing out that man's great forward strides have
been due to the fact that he trained his hands and taught
those hands to make and use tools. I think the word "tool"
is a very excellent key word to the meaning of this
three-dimensional phase of reality.
Whether it is man studying environment or man studying
himself or man observing other men, he employs tools for the
job. Mathematics is such a tool, and on mathematics are
based other tools, such as physics, astronomy and the study
which you made your specialty - astrology. I think that
particular tool is a very good way to discover the meaning
of the three-dimensional man - who has also discovered tools
in the sense of abstractions - and who has indeed come to
that point where he is able to fashion tools which reach
ahead for him and open up the successive layers of reality
which still are above him and help him to reach up into them,
at least figuratively.
Man uses tools to study the mind, he uses anatomy and
medicine and biology to study the body, psychology and
psychiatry and all forms of knowledge and education and
philosophy to understand the mind, and theology and
metaphysics and religion to understand the soul, and what I
would like to do for you with Edgar Cayce is to use some of
our tools on him. Look upon him as a human being. Because
of his unique make-up he was set upon a stage and considered
closely by a great many human beings. Our purpose tonight
is to examine a man who was an oddity. He was not the only
one of his kind - in every generation there have been a few
like him. Most of them went undiscovered, many of them were
condemned, and not a few of them were burned, hanged, broken
on the rack and some buried alive.
For the unique thing about these people and about Edgar Cayce
was a quality which suggested instantly either God or the
devil and, since God is a little far fetched or improbable,
the conclusion was in favor of the devil, and there is
something to the effect that the conclusion was often right,
for there are such things as black magicians, and there is
such a ritual known as the black mass.
For the staid, orthodox, plain-thinking and plain-seeing
people of nineteenth century America, these unique people
were inhabitants of legend and history, or of the far away
Orient, or of the strange and haunted Carpathian mountains
- or at least of wicked Paris, Pixie-haunted Ireland, or the
great lurking castles of England. Such things might happen
in those places, but not here in the United States where
that particular invention in history had been stopped at
Salem by that great defender of God Almighty - Cotton Mather.
So it was against the principle and all tradition, all custom
and popular prejudice that a clairvoyant, named Edgar Cayce,
was born on the 18th of March, 1877, on a farm in Christian
County, Kentucky, and it was against all that prejudice and
belief that he practiced from the age of 21 to the time of
his death on January 3, 1945, the natural gift of
clairvoyance with which he was born.
All through his life he was pursued and burdened by questions
- "How do you do it?" "Why do you do it?" "What is the
source of it?" "How does it work?" "Is it of God or of the
devil?" The latter question was the one which bothered
Edgar Cayce most, and for the greater part of his life kept
him from doing his best work until he was almost 50 years of
age. It bothered him because he was born in an orthodox
Christian family in the orthodox way. He was taught the
Bible and fell in love with the Bible, although, as a little
boy, he had little belief and, although the one book to fall
in love with was the Bible - it was a book comparable to a
book which tells you how to assemble a mechanical set, or
instructions how to build a machine. It meant precisely
what it said. Nothing more. No symbols. He began to read
that Book at about twelve years of age and read it through
once a year for the rest of life. He had a little trick to
read three verses a day, and five on Sunday, each day of
the year, and he would go through it in a normal year.
His education beyond that went as far as the ninth grade and,
since at that time he had no scientific training, he went to
live in the town of Hopkinsville, and worked in the book
store at about 18 or 19 years old. He knew then that he was
always labelled as "somewhat queer" although he tried to hide
it. When he was 21 he lost his voice after a cold and nobody
could do anything to get it back and the doctors finally gave
it up. For a whole year he spoke in a whisper and finally
got a job with a photographer so that he could earn a living
without using his voice.
At that time one of those travelling hypnotists performed at
the local Opera House and friends dragged Edgar Cayce to the
platform and asked the hypnotist to put him to sleep and help
to restore his voice. Edgar did his best to co-operate. He
did talk, but did not take post-suggestion and still could
only speak in a whisper. His friends and relatives kept the
hypnotist in town three or four days to continue the
experiments in the hope that Edgar would be able to speak
when he woke up, which he was not able to do. Finally that
particular hypnotist left town. Others tried it. One of the
New York hypnotists also tried it. Still nothing doing.
Then a local hypnotist who had been following the case made
the observation that at a certain point, this man, Edgar
Cayce, resisted the impression that the hypnotist was making.
One Sunday evening, in the Cayce household in 1901, at a
certain point the hypnotist spoke to the man who was in the
trance and said: "Do you know what is wrong with you?"
Mr. Cayce then proceeded to give his first reading. He said
that what was wrong was a psychological condition, that the
said condition could be remedied, subject to the body. Then
Mr. Cayce asked the hypnotist (a Mr. Lane) to suggest to the
body that the blood would flood the chest. Lane made the
suggestion and as soon as Mr. Cayce's shirt was opened, he
could see the blood go up to the chest, and after a certain
number of minutes, the sleeping man said: "Make the
suggestion that the blood go back to normal. Make the
suggestion that I can wake up and can speak." This was done
and Mr. Cayce woke up, spat up some blood and began to talk
in a normal voice.
Lane urged Mr. Cayce to continue this work as a healing
service. He offered himself as a subject first, as he was
suffering from stomach trouble. Mr. Cayce did not want to
do it. He had no education, knew nothing about medicine and
had a certain unwillingness to concentrate and give a second
reading for Lane. However, he gave the reading, told him to
take certain medicines which he bought at the drug store, and
Lane began to get well.
That, briefly, is the beginning of the readings.
There he was, at the age of 24, without much education and
having taught Sunday school since the age of 13, with a gift
which seemed to help other people. Mr. Lane took readings
and people were helped by them. Then, being resigned to this
power, Edgar Cayce forgot about it; if someone was sent to
him, being very ill, and he found his services were needed,
he gave a reading. That went on in Bowling Green, Kentucky,
in Selma, Alabama, also in his own home town of Hopkinsville,
Kentucky, and each time he seemed to be able to help. The
doctors made a long series of tests. Each time they were
unable to find him a fake. This struggle went on with his
best friends, and even members of his family doubted the
power he had, not because it did not perform good works, but
because it seemed an unnatural thing, and although God was
again the simple answer, the devil at that time seemed a
great deal closer to everybody than he is now. There was a
man confronted with people and the conviction that he did
good, but could not find anyone else who did such a thing.
To help his wife, his son, his mother and all the members of
his family, he finally became resigned to the notion that if
he remained good and gave this thing always for others and
not for himself, that probably it was a good thing, but
perhaps when he died and was called up for judgement, he had
perhaps done a wicked thing.
One day in 1923, after giving readings off and on for 22
years and helping people, a Mr. Arthur Lammers called on him
and said he was a business man and asked him to go to Dayton
with him. He began to talk to Mr. Cayce about the
sub-conscious mind and asked Mr. Cayce if he had ever asked
where the power came from. The answer was that this was
given years ago but he did not know what it meant - that the
sub-conscious mind of Mr. Cayce, while in the unconscious
state, become active and from that sub-conscious mind could
take whatever information he desired.
Mr. Lammers talked about Hindu philosophy, Yoga, and
Christian Science and since he seemed to be a reasonable man,
Mr. Cayce decided to go to Dayton with him. In a hotel in
Dayton, Mr. Lammers asked him to give him a horoscope reading
while still asleep. Mr. Cayce said he did not know anything
about it. Lammers tried to explain that at least at one time
Astrology had a better reputation. However, while asleep he
was asked to give the horoscope reading for Arthur Lammers.
The reading startled Lammers by saying that in order to make
it understandable he would also make known his other
experiences or lives on this earth plane which were
practically involved in his horoscope. He gave the influence
of the planets, - not as set up for the chart, but the chief
influences - and told what the man had been in a few of his
previous lives. When Mr. Cayce wakened he was told he had
given a horoscope and had also spoken of reincarnation.
Mr. Cayce was faced with the decision that day, not only of
continuing to believe in his ability to help people by
diagnosing their physical ailments, but of facing the
realization which, for him, was a step into a higher and
unknown sphere of thinking - that astrology and
reincarnation are facts of the great Reality of Life. So he
had two things to consider: (a) that astrology is a fact,
and (b) reincarnation is a fact. He had here to accept that
he had been living only a portion of Reality, of spiritual
life, even though he had studied the Bible assiduously since
the age of twelve. He was really at the point then when he
felt he should lay it all aside, but after talking to Mr.
Lammers he began to get hold of the idea that this, at least,
offered him an explanation of why he had this power and why
he used it. So he began to get readings of himself, to find
out how he had this ability to help people, where it came
from. He had to accept and know that he had been living with
only a portion of his real self or he had to reject entirely
his own power, which now for a quarter of a century had been
proving itself to him and others as practical and
efficacious. Now he had to face a theory that had been
handed down from time immemorial, that WHAT HE WAS was not
strange, and what he was may have been unique in the fact
that, although the average man does have the sub-conscious
mind, he is not able to get in touch with other sub-conscious
minds.
Then he was unique. His wife and son and other members of
his family had finally got used to physical readings - and
now something else! His eldest boy said he did not believe
in reincarnation. Why? Because he did not know anybody who
had ever written about it. Then his son asked: "Why cannot
we remember?" So they looked through the Bible and found
enlightenment.
Meanwhile, the family moved to Virginia Beach and a group of
people from New York became interested in Mr. Cayce and
gradually people began coming and getting physical readings,
and they had been promising to do things. Everyone was
always going to do things but that had been all. But now
people came and got physical readings, were helped, and got
life readings, which opened up a new field and they kept
coming back to Mr. Cayce. The life readings were
responsible for holding people. That was how there came to
be formed on organization around his work. A hospital was
built at Virginia Beach which lasted until the depression.
It was the insistence in the Life Readings that Astrology
and Reincarnation are integral portions of man's own reality
which brought Mr. Cayce's life to a fullness and meaning.
But within the family there was a question. The easy going
father had been transformed in their eyes comparable to a
mysterious gentleman from the East with a turban on his head.
It was a little rough to take, because they had never read
metaphysics, but at this point Hugh Lynn Cayce was old enough
to go away to college and he still argued with his father
about reincarnation. In one of the readings he asked the
question where to go to college, and he gave the University
of Virginia and several other schools. The answer said:
"All the schools are excellent but if you would like to have
reincarnation proved to you, go to Washington and Lee
University, and there you will meet boys you have known in
other lives who will prove to you reincarnation. So Hugh
Lynn Cayce enrolled at Washington and Lee.
At that time I had been out of High School two years and
was working in a bank in Connecticut. One day we had a
bank picnic and the president asked me to write something
for the newspapers, so I wrote up a report of the picnic in
which I put a few ironical remarks about the people, and the
next day a young lady who worked in the bank next door said
to me: "Why do you keep on working in the bank? You are
wasting your time. Go away to school and learn to be a
writer." I realized how bored I was counting out pennies.
I thought of two of the clients - two sisters who had not
washed for twenty years. One was always $5,000 ahead of
the other. They also had stocks and bonds and common shares
in all companies. They always went to meetings of the Board
of Directors.
I turned away from the window that day and the decision was
already made. I picked up Good Housekeeping magazine in
which several pages are devoted to advertisements for schools
and colleges and I filled out a coupon and sent it to them,
stating the subjects in which I was interested. In reply I
received catalogs from several colleges, including one from
Washington and Lee University. I decided that was the
college for me, although I had never heard of it before.
When I arrived at the college I was shown a room in the
dormitory and went into that room, and when I wakened up next
morning I saw a funny face staring at me. He told me his
name was Hugh Lynn Cayce. After that we became friends and
sat up at night talking about reincarnation, etc. To show
his helpfulness he asked me to meet his father and in June,
1927, I met Edgar Cayce.
He had just come in from the garden and looked like a very
average man. I was given a life reading the next morning.
That should have been a very large moment in my career but
it was not, because it only told me what had already been
decided when at the bank. There were hundreds of these
readings in the file and that night the same discussions went
on about reincarnation and astrology. What we both had to
face was that, in this graduated sphere of reality, no truth
is ever completely revealed and all truth is like the moon
which at times shows itself full face, and at others is
hidden in shadow, and sometimes for a brief period is
entirely eclipsed. We had to face this with astrology more
than with reincarnation which had been pretty well blocked
off at the beginning of Christianity, whereas astrology had
continued for a long time, until the age of science.
I talked to Mr. Cayce at all times, and he said that it does
offer an explanation. It is like anything else. You've got
to live with it in order to realize it. As an example he
compared it to living with a bunch of colored people who do
not wear clothes. After a year or two, you realize you are
the funny looking one with all your clothing. "The more I
see of these things, the more I become accustomed to them,
and the more I give Life Readings, I realize that maybe it
is all right. It may be real. Well, I felt pretty much as
you do, at the time it first began. We were all living up
to a point where western civilization had reached the apex
of its materialism."
We had to wait until a few years ago before discovering many
things. Scientists are not so much against us now, and I am
sure that in another ten or fifteen years science will be
completely switched over. But when I met Mr. Cayce and first
talked with him, the western world was at its peak of
materialism and the eclipse of such things as Astrology and
Reincarnation was pretty complete among the keepers of our
prejudices - among the priests of our modern religion - the
archbishops of the laboratory and the textbook. So I had to
examine Mr. Cayce as a symbol of our times.
As soon as you get proof of survival, you get the problem
of pre-existence. You have the other dimension you need in
psychoanalysis. At that time, when I was discussing this
with the Cayce family, things were not so good. Now, looking
back on it, I see how Mr. Cayce's life coincided with
materialism. He gave his first Reading about the time of
Queen Victoria's death. Then Astrology and Reincarnation
were revealed to him after the first World War, and coincides
with the period between great World Wars, as predicted in
in Pyramid. The full revelation by way of biography occurred
at the turning point of the second World War - the first
deluxe autographed copies by Mr. Cayce were being delivered
when the first Uranium pile took fire under the stadium at
the University of Chicago, in December, 1942.
So Edgar Cayce's subconscious mind has shown how the
sub-conscious mind is revealed to us, the real spirituality.
But there is another and more personal symbology to be
observed in the life of Edgar Cayce. He represented
dramatically the struggle between what every man knows
in his conscious mind and what he feels in his sub-conscious
mind. Modern psychology tells us that is what we should do,
but this man did it in a way which might be described as
dramatic when he was made as though an actor in a play, which
was the way Mr. Cayce did things. First of all he
demonstrated for 25 years something which was as real to him
as this; nothing makes any difference between your conscious
and your subconscious - except your will. Out of the whole
life you have wriggled up by your will and the barrier that
lies across your subconscious is your will. Then you begin
to realize that your will has been operating for millions
and millions of years and that all that you have built up
in your subconscious is also a result of your will. There
is a barrier lying across the subconscious mind at birth,
and behind that another barrier which the subconscious "is"
separates it from the spirit, which is God Himself, and that
is your will. This is where your other lives now repose -
the good and the bad - and all together shine like a battery
of searchlights - and what you are now. What Mr. Cayce
demonstrated was that he could go ahead and reveal to the
whole world what was going on in his subconscious and he was
able to give you a blue-print of your chart.
There it reposed - in his subconscious. The subconscious of
Edgar Cayce was in touch with all other subconscious minds
and he knew now that the leap from the subconscious to the
conscious was achieved by Free Will.
Looking at it again from the point of symbol, he found he
had been pretty well developed through many lives, and had
got to the point where he was about to get out of this solar
system. He had reached great heights. The opponent is
always oneself. He became like a champion prize-fighter who,
being over-confident, looks over his shoulder at the crown
and suddenly gets knocked down - down - down to the
card-sharp power gained on the desert.
The particular life in which he stumbled led to another life
in which he stumbled again and went successively, and he
even took it for granted that he was on the way up, and down
and down again he went. I am talking of a period of time
which exists from one thousand to twenty thousand years.
Then he came to a position of balance. Then this particular
existence was advised. The test came this time.
The mentality he had in his self-conscious mind was not a
very good one. The environment was not a good one either,
economically or intellectually. The body he was given was
not a strong one and his abilities and talents were almost
nil. He was good with animals and tools - but for a man who
had once reached a power - who had been a white magician,
and then was allowed to use something he had already
developed, he was in low estate.
In one of his lives he was left for dead after battle on the
Persian desert. He lived for three days. No water, and no
help. He could not move and suffered agonizing pain. For
the period of three days he labored with his mind and lifted
himself above physical pain. That ability could now be given
and woven into the personality pattern, and it was the
instrument by which he could make the choice. He had to make
the choice, good or evil, every day of his life. Without
that, all his handicaps - no beginning, education or, talents
- every day he had to choose either good or evil.
He clung to the Bible for fifty years, and achieved
revelation and acceptance. There were times, when he was
tempted - there were times when he was overcome - times when
he could not give Readings for as long as three weeks. The
decision had entered the conscious mind of the possibilities
being unfavorable, and using it for dishonest purposes. The
last eighteen years of his life, as he became stronger and
stronger, he was able to give out a real flood of good to
everyone. When the point of balance came and he had proven
himself worthy of going on and starting his way upward, it
would be natural for him to die, and it so happened that when
the time came, and the flood of letters for Readings became
so great, his body went back on him.
The last time I saw Edgar Cayce, he made plans to retire from
work, and only gave Readings for particular ailments. It was
never put into effect. He was already so ill that when he
went back to Virginia Beach, he had a slight stroke, and then
a second stroke. He died on the 3rd of January, 1945. That
was the end of his career. Why did he have to die? He dies
at the point where it was no longer possible for him to work
in the unique way he had for 44 years. He gave upwards of
14,000 Readings which have just been taken out to be studied
by the Association for Research & Enlightenment, which now
becomes a branch of that new science which we call
para-psychology, or the study of Extra Sensory Perception.
You may have a copy of the Bulletin of the Association for
Research and Enlightenment. That is what remains of Edgar
Cayce for as long as we have time on the earth, after which
someone will come along with such a power. This is a baby
which is growing, but it is still young. It is again a
matter of reincarnation. Old sciences reborn into one, to
live once as astronomer, clairvoyant, palmist, seer - once he
was called Nostradamus, once as Sibyl and once as Isaiah.
He is now called Extra Sensory Perception. One of his
present personalities is the thousands of Readings Edgar
Cayce gave. Edgar Cayce has gone on, and will probably come
back, and I would not be at all surprised if, in the next
fifteen lives, he would have no psychic power whatever. The
things for him to do now is to develop in his subconscious
mind. Gradually he will move towards the ideal goal to break
down the barrier between the conscious and the subconscious -
then break down the barrier between the subconscious and
the pure spirit of God.
Edgar Cayce was a very good example of that. One can look
on him as a man put on the stage to play the drama of the
three motions of man - the conscious, the subconscious and
the superconscious - what forms the personality, what it has
to endure, and what it has to overcome. When the personality
is done for, it is thrown off and reaches then for something
else. It is a pretty big step to have to take.
No man outlives his dream.
GD's note: EC's rdg.
254-2 on the Work, dated
3/19/19,
stated that Edgar Cayce was born at 3:03 P.M.
1/02/45 Scene at Edgar's bedside which GD witnessed, the night
before he dies: [1/2-3/45 See also
294-212 Reports.]
On the evening of January 2, 1945, Gertrude, standing by
the hospital bed, was getting ready to tell Edgar goodnight
and get some rest while Gladys took over until the nurse
would arrive for the midnight shift. She reached over and
kissed him. He said, "You know I love you, don't you?"
She nodded, and he asked, "HOW do you know?"
"Oh, I just know", she said, with her dear little smile.
"I don't see how you can tell - but I do love you."
Reflecting, he continued, "You know, when you love someone
you sacrifice for 'em, and what have I ever sacrificed
because I love you?"
This bedside scene was so beautiful that it made Gladys cry,
and does even now when she thinks of it, because she
understood so well how Gertrude had stood by him and put his
wishes always above her own when it came to the good of
"the work". Gladys knew how much they each had suffered
through the years, and how hard it was for them because of
their different manners of expression. But the readings
had indicated that love knows no barriers; that when there
is the same spiritual ideal in marriage all material
obstacles can become steppingstones.
The next evening, about the same time, on January 3, 1945,
Edgar Cayce died, at 7:15 P.M. There must have been a most
beautiful sunset that evening, because the golden glow out
of Edgar's southeast bedroom window made it appear that the
sun was setting in that direction instead of on the west side
of the house.
Three months later, at sunrise on a BEAUTIFUL EASTER SUNDAY,
APRIL 1, 1945, GERTRUDE ALSO DIED IN VIRGINIA BEACH AND WAS
BURIED IN HOPKINSVILLE NEXT TO EDGAR.
See details re Gertrude's illness and passing in Mary Ellen
Carter's book, MY YEARS WITH EDGAR CAYCE, The Story of
Gladys Davis Turner, especially pp.
130-132 of the hardback,
Harper & Row, copyright 1972 by Mary Ellen Carter and Gladys
Davis Turner.



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation