(Q) GC: First, Tues. Morn, Sept. 19th - a copy of which I
hold in my hand.
[Dream not read]: I saw myself not as a physical being, but
knew that I was part of the whole order of things. Yet, I
was only a little snail crawling around on the ground, and
recognized that there were many others that were snails also
that would eventually be human beings. There were many human
beings I didn't know, but I knew they were just occupying
different bodies at that time.
Then I saw myself (as the snail) eaten by something else,
that I had been taught to fear or to expect to be destroyed
by.
Then I saw myself as a physical human being, with many human
beings who had been snails with me; and many of those who had
been human beings were now snails.
I saw myself, as a human being, pass out of the physical body
with a fever brought on by eating something which had been
infested by the larva of the snail.
Next I recognized myself as a fish swimming in the ocean.
There were ships and boats sailing over me. I was able then
to communicate with other fish that were of the same variety
as myself. Here I saw only very few of the people with whom
I had been associated as a physical body. I saw many of my
own kind caught in nets, and hooks that were used by men.
Finally I saw myself caught in a net, after following several
other fish of my kind. We were taken in an enormous net. I
saw myself prepared for food, and gradually lost
consciousness.
Again I became a physical being, and associated with many
more individuals with whom I had been associated as human
beings before. Very few of these people had been with me as
a fish. I had to do with a lot of cattle, and came to know
that I was among those looked after by David, the king of
Israel; though he was a shepherd and not a herdsman. I saw
him quite often looking after his sheep; and I was changing
into a cow, how I didn't know; I merely recognized that I
was a cow. Later I had the experience of knowing the
feelings of the mother-cow, as I was a mother myself and had
a little calf. The calf was scared by the dog that David had
with him tending the sheep, which disturbed me (as a cow)
very much. I saw him save the calf and bring it back to me
for me to take care of, and every time I saw the dog I was
enraged at it for trying to harm the calf.
Then I realized I was a dog; didn't know I had died or
changed from a cow; but I was a dog and tending the sheep.
Then I realized the difference between the dog and the
feeling of distrust the dog has for the cows generally, and I
saw many cows that had been people I had known. I seemed to
be a very good dog, for I was eventually taken to be in the
circus, where I saw many people I had known before as snails,
fish, cows and human beings; and I felt the elation of being
thought of as a very remarkable and wonderful dog. I had a
great desire to make known to all the people my own
experience, but could only talk in the dog language. With
the number of animals associated in the circus, I recognized
the feeling that exists between the cat family and the dog
family. Then, in performing one of my acts, in which I had
to go through a hoop, I broke my leg; as someone - not
intentionally - had misplaced the platform from which I was
to jump through a ring (the ring being formed from a grape
vine, as the circus was a long time ago and not anything like
what we have today). So, I remember very distinctly the man
taking a sword (more like a spear) and sticking it through my
side, into my heart, to put me out of my misery; which I
thanked him for doing.
Again I was a man, and among those guarding the gates in
Rome. [Greece? See
294-8 &
294-19 in re Troy] I saw all
the fighting, being a guard at the gate. My attendant on the
other side of the gate (as the gate opened from the center)
I recognized as the one I now know as [
5453], but he was much
bigger physically than I. I wore a garment that would be
called something of a toga today. My trousers were composed
of a cloth wrapped around me, gathered and pinned in the
middle between my legs. Then another square piece of cloth
with a hole for my head dropped over my shoulders. I made
armholes in this piece, so that my arms could come through
and not have to throw the garment out of the way; which
method was afterward adopted by most of the army (or the
people, for I didn't recognize them as an army). I saw the
battle between Hector and Achilles, recognizing these two as
the individuals I now know as [
5717] and [
900]. They were
both beautiful of countenance. Both had matted black
ringlets on their heads, which reminded me of Medusa. The
hair seemed to be their strength. I noticed that Achilles
was very hairy, while Hector only had hair on his neck -
which was a different color from the hair on his head. I saw
Hector dragged through the gate which I was guarding, into a
large arena; and was dragged around the arena several times.
Although he was losing, and had lost, quite a bit of blood -
leaving the ground and stones bloody as he was dragged along,
I noticed that he hadn't wholly lost consciousness.
Eventually, the horses - in turning very swiftly, with
Achilles driving - caused Hector's head to be dashed against
the pillar or the gate near me, and his brains ran out.
Before he had even lost the life, or the quiver of the
muscles and nerves, I saw the carrion birds eat the great
portions of his brain.
Again I passed out, for some reason, and was in the unseen
world (from the physical manifestations). I was seeking some
way or manner in which I might come back into physical being,
and seeking to find others. There were many souls near me
who had been in physical bodies, yet very few that I
recognized. Finally I did meet someone I had known before,
so we decided to come to a mother bird - and we were hatched
out by a little jenny wren, as tiny little birds. Then,
after we grew up, near the same place where we were hatched
out, we built a nest and had a brood of six little birds;
then an old cat got them. We were very much distressed, and
swore vengeance on the whole cat family.
Then I recognized that I was again manifesting in the
material world as a man, very anxious to find the one who had
been with me as a little bird the time before. It seemed the
time of Columbus' discovering of America, because I was among
the people in the land when Columbus came; then I met the
individual among the people with Columbus who had been with
me as a bird. We were anxious to make a trip on the boat
with the people who had come ashore, because we seemed to be
the only ones who could talk with them. But we were not
allowed to. Then we attempted to get back to the mainland,
from the island. A storm came up, and we were drowned.
Next I came into the earth as a man, still in America, at the
time of the Civil War. I knew there was a war going on
between the north and south country, and that I was in or
about the place where I was born in the present. I noticed
the home where I was born this time, and the changes - there
were more woods then. There were many more people associated
with me here that I had known as snails, fish, cows, cats,
dogs and sheep - and they were all about me. I started off
to see one of the armies where many soldiers were gathered,
to find someone I had known before in the various
manifestations. Someone told me I had better watch the dogs,
cats, and cows that I would meet on the road over which I
would go. In going through the great woods I met some of all
these, and I could talk in their own language; and I
recognized them as being individuals whom I know today. Here
I awoke.
(A) EC: Yes, we have the enquiring mind, EC, present in
this room, and the dream experience by this body.
Dreams, as indicated, are of different natures; or have their
inception from varied causes.
In this particular experience or vision may be seen the
entity-mind, or soul-mind, seeking - through the varied
experiences of the entity - for the kindred thought, that is
presented in the emblematical manner of the soul-entity
contacting that as is seen of the one force which manifests
itself in a material world; and brings - with the activity of
that force - an emblematical condition of the mental
attributes of a soul.
Hence, in the varied development experienced by the body,
there may be seen all forms or characterizations of the
result of an influence upon that force that is termed or
designated by man as being of one force, or one source, from
which all manifested forms may take their activity, as in the
relationships of that known as the first law in nature -
which is, in an earthly manner, at variance with spiritual
law; yet, as experienced by the varied scenes of man's
associations with the activities, the result depends upon
what the soul of man does about that IT (the soul) knows
concerning the laws, or the APPLICATION of laws, of or toward
the first cause; or as to the PURPOSES for which that
activity comes into being, and the activity's relative
position to man's becoming aware OF the spiritual force in
a material world.
Hence, the lesson or the application, is that:
The soul of the entity is seeking, through such, to find - as
it were - the manners of presenting that which may become
Truth, Knowledge, Intellect, or the impulse or impelling
influence in the experiences of those who may receive
instruction or direction through those channels of
associations in the material plane in the present.
Ready for questions.
(Q) Should this be presented in any literature?
(A) This is for the entity's or soul, or body's, own
interpretation and enlightenment.
For, as seen in the manner in which certain associations were
sought, and the environment in which the activity of a soul
force sought to know the associations and the understanding
of the impelling influence in that termed Nature, or
elements, or Life in its manifested varied forms; from the
lowest to the highest; and the paralleling of many in the
various aspects, as well as seeking out those associations
for the relationships that brought the understanding of those
propagations in the material activities of an earth's sphere
or plane.
(Q) Second, Tues. Morn,
10/25/32 - a copy of which I hold in
my hand.
[Dream not read]: I had a pleasant dream and was going into
the office to tell it; Miss G. and H. L. were writing on the
typewriter, while Mil was reading from a phonograph record
with a trumpet and G. was looking at what she was doing. I
snatched the thing and threw it on the floor, saying they
hadn't asked me about it and I didn't want such a thing used
in that office. Mil got mad, said she was going home. I
said, "Alright - that will only leave 3 of us, but it's
alright!" Then an enormous body of a man came down over the
whole room, spreading his hands over us as if in protection.
I said, "That's the outpouring of the Holy Spirit. Try and
talk." Everyone began talking in a different tongue, so that
none could understand the other. [Gen. 11:7]
(A) As we have given, these should be followed more closely.
This has passed.
We are through for the present.
BACKGROUND
See previous dream interpretation rdgs., the last of which
was
294-160 on
7/06/33.
REPORTS
9/22/33,
10/23/33, See EC's dream under
4905-70 Reports in
re Mr. M. B. Wyrick and Mr. Willard L. Lincoln being together
on other side (though they did not know each other in this
life), and M. B. Wyrick appearing to EC while listening to
radio, saying "There IS the survival of personality." [See
EC's account of it also
5/10/37 under
1196-2 Reports.]
10/03/33 At beginning of
349-14 [a Mental-Spiritual Rdg.] EC
saw oodles of soldiers in chariots and wearing helmets.
10/04/33 At beginning of
463-1, a Physical Rdg., EC saw
wonderful orations, speeches, acting, drama, etc., apparently
a Roman setting.
10/06/33 EC at end of
272-7 saw "Caps and gowns and robes."
[See subsequent dreams listed, though not interpreted, in
date sequence under 294-161 Reports.]
10/28/33 EC consciously saw Hindu in Zentgraf home. [See
275-39, Par. 21-A.]
11/05/33 See
3976-14 experience at end - levitation.
11/33 EC saw [consciously?] a Hindu in the home he was
visiting in N.Y. [
1/31/34 See
275-39, Par. 22-A saying it
was a Persian EC saw.]
11/25/33 Early a.m. EC told of dream of little green men with
hammers, chisels, etc., working in his mouth to clear
congestion; they were like miniature dwarfs, etc.
1/25/34 See EC's vision of little boy with [
457], interpreted
in
275-39, Par. 22-A, and result reported under
457-3.
2/16/34 Friday a.m. after 2:00 o'clock, Edgar Cayce had the
following dream: [
5/24/39 EC wrote a version of this dream
to Mrs. [
1468].]
I was on my way to a camp; had a strap over my shoulder with
a little case which reminded me of a case for spy glasses,
but I knew I had a message in it that I was to carry to
whoever was the commander of the army where I was going. It
was rough climbing over the mountain. I came down to the
camp very early in the morning; it was just getting light.
As I came down into the little ravine I knew there was a
stream of water not wider than a person could step over, but
I saw a host of men dressed in white; white shoes, trousers,
coat and helmet; they each had two straps over their
shoulders, one a large canteen-looking container, and they
were in groups of four, where they had a fire with a little
skillet of some kind over the fire. They made the fire from
something they poured out of the canteen; it looked like
sawdust, but it was red, green, and brown and might have been
ground cork or sawdust. Out of the other can they poured
something into the pan, and when they stirred it together it
looked like an omelette, or just something good to eat, but I
didn't know what it was. I saw no arms, guns, swords or
anything of the kind, yet I knew it was an army. I didn't
know anyone, but all up and down the ravine I could see the
people preparing their breakfast in groups of four. And I
asked them where the man in charge was. His tent was farther
up or down the ravine. I could see a great white tent in the
distance. One here and there joined in showing me the way to
go. After a while I came to a place where, over to the
right, there was another little ravine that turned off to the
right. And as we got just opposite this (myself, and those
that had come following me), we heard from out in the
darkness someone walking on the sticks; we could hear the
sticks break, and we stopped to listen. There appeared a
host of people dressed in dark; not dark skin, but their
clothing was dark; not black, but dark gray, browns, and the
like; all their wrappings were dark.
Then an angel of light stood between us so that we could not
see the crowd or group of dark people. Then there appeared
the angel of darkness. The angels' figures were very much
larger than ours, as men, taller, heavier; of course, their
countenance was very much brighter. When the angel of
darkness appeared he was dark like the people he was leading,
but very much larger. His wings were something like bat
wings, yet I knew they were neither feathers nor just flesh,
but the means of going fast wherever desired. The wings
appeared to be from the loins to the shoulders, rather than
just something growing out of the body; both in the angel of
darkness and the angel of light. The angel of light had
wings something like doves' wings, but extending from the
loins to his shoulders, leaving the arms and legs free.
The angel of darkness insisted that he should not stand in
the way, but demanded that there be a fight between someone
he would choose and one that the angel of darkness would
choose. Then there was between the two hosts a place cleared
away, something like an arena, and I was chosen as the one to
fight with the hosts from darkness. And we were wrestling.
I felt that I hadn't delivered my message, and I didn't know
just what I would do about it; that I had waited so long and
I hadn't told them what I had come for, and I wondered why
they had chosen me. I could still feel the strap and little
package; I only had the ONE package and wondered why I hadn't
been hungry, as the others seemed to have to eat, but I only
had the message to carry. Then I began to wonder if my
strength was to fail me, if the imp or child of darkness was
to put me down in the dirt, it would be an awful thing, but I
knew if I could remember one word to say that he couldn't,
and I tried and tried to think and couldn't find it; and I
couldn't remember what had been written in the message that
I was to take.
Finally, as if just from out the center of me, there came the
words which I spoke aloud: "And Lo, I am with you always,
even unto the end of the world!" As I said that, every one
of the darkness fell back and there was a great shout that
went up and down the ravine from the people in white. And as
they fell back, the leader or angel of darkness (as the one
that I was wrestling with fell away) reached out his left
hand and struck me on my left hip.
That woke me; and I had an awful pain in my hip.
2/18/34 Mr. [
317]'s interpretation, via automatic writing, of
EC's dream: [See also
5752-4 on
6/30/34.]
Present: [
317] [Mr. [
317]'s interpretation via automatic
writing: See his
317-4, Par. 41-A on
4/21/33], [
267],
[
440], EC, GC, and GD.
Edgar's dream:
The purpose of it all is to impress that anyone or any people
following the True Faith can overcome evil, - that death as
well as life is victory. The powers of darkness have no
dominion over one believing that Jesus Christ, the Son of
God, is with them always.
He, Edgar, is one fighting on the side of Light - fighting to
help overcome dark. He and they are symbolized by white
uniforms. Because of his own personal equipment equipment
does he not need the accoutrements of the other soldiers -
one packet over one shoulder - not two. He does not need the
usual support of sustenance for battle, he has that within
him that ranks him as a leader. The others naturally follow
him but a few at a time. At length will greater and greater
numbers be guided with him until at the end will he seem to
be leading the entire host. The powers of darkness can
overcome the soldiers of light, followers of Jesus Christ
even though they are fed by the Bread of Life. Unless the
leader the one to guide has in his possession the right view,
the right thought, the right force to use. It is, "Lo I am
with you always to the end."
Here we have one equipped with all the attributes to
successfully combat the forces of darkness, leading others
less well equipped and at the proper moment does he command
the Supreme Force, the Supreme Being to give him that
strength needed in order that by this power he may save the
great company that would otherwise be lost.
Let there be no doubt that that is as it should be. Did not
the Son come into the world to save the world? Are not those
chosen from time to time to carry on specifically his work,
to keep the white armor from being soiled, to hand down the
symbols of truth and right and love unharmed by contact with
evil. Such a one has been visited. This do in remembrance
of me.
1. Climbing is also a necessary prerequisite to holding a
post of trust or leadership. Has Edgar not climbed a long
way, - well does he deserve to be in a position of guidance
to others.
2. At early dawn are minds alert and bodies fresh. Then is
no accumulation of the day's influences, there is then no
built up opposition to go counter to the best advice. A new
and great change should always be weighed and considered in
the light of the rising sun. Then have the forces of light
the power, in the ascendency. At noon are the forces of
light and dark about equal and so again at midnight. Edgar's
coming was well chosen and he did do this as portrayed.
3. Four is strength. Four corners to a house, four sides to
a maeasure or bin, four need not to lack in battle, one could
be dismayed and yet the three go on. The four preparing the
food represent the fourfold force written in mankind, - body,
spirit, mind, matter.
4. He was in communion, the one was directing him, as always
in the morning and while the others were engrossed with their
material needs, no thoughts to interfere.
5. Still did he have to continue in communion. Should the
plans have altered or this new leader failed, then had the
leader from the tent come forth for final effort.
6. Each represented the great forces or numbers of their
sides. Each were eager to impress the lesser ones of the
superior strength.
7. This was to carry over, to impress, to prove that the
dream had been. Also to show that even though evil is
vanquished, yet may hurt and harm come from the nearness of
such. Evil is hurt when seen or felt, or thought, or spoken,
or in any even vague or remote way considered. ALWAYS THEN
IS THE HURT.
8. That even though His Son is with us always - yet do we
have to call on him believing to be saved. "To call on him
believing to be saved" is the message.
9. All and more will be given by others. Each having
different guidance will get different contact and be led by
different interpretation. Let all be considered.
10. As has been given, we who guide you and direct you, when
allowed and when rightly sought have directed your hand to
the right words. We are with Him here and Holy is His Name.
Jehovah.
2/23/34 EC's letter to Mrs. [
255]:
"I haven't taken a reading on it [above dream]; don't know
when I'll have the opportunity, but I would like to see what
[
275] can get. Possibly you will say this isn't her work.
She can ask the question as to whether she should try it or
not, and if she is permitted I would like to have it. If
not, then I wouldn't want her to undertake it."
2/25/34 EC told dream of last 3 nights of "Crooked stick
turning into snake."
3/16/34, Friday, Miss [
275]'s interpretation, in meditation,
of EC's above dream:
Explanations of dreams are very complicated things, and as
your mental hasn't quite been completely enough separated
from your soul-mind, you could not now receive the
explanation in any great detail. However, dreams of any
importance are generally spiritual tests, or soul tests. As
in this dream, the soul had to become conscious of the ever
present presence of our Master, "Lo I am with you always";
and just as soon as that took place the so called battle was
won. For the present this is all.
3/17/34 She wrote: "I have enclosed what I received in
regard to your dream, which certainly was a very interesting
one. I think that the message explains the situation." [See
4/03/34 EC's reply.]
3/17/34 Miss [
275] had sent EC her interpretation, in
meditation, of his dream of
2/16/34.
4/03/34 EC gave her a
Ck. Life Rdg.
275-40, and on
4/05/34 wrote her: "[
275], I
want to thank you for the explanation rec'd in meditation
about my dream. I think it is very good, and quite in
keeping with - or, I might say, a supplement to - the things
I have gotten from other sources also [Mr. [
317]'s automatic
writing?]. Yet I haven't as yet undertaken a rdg. on it, but
I will. Also I appreciate the beautiful birthday card you
sent me."
3/34 EC dreamed of girl Mr. [
440] would marry - coming along
on a horse. See under
1244-1 Background. [
4/28/71 Mr. [
440]
told GD he thought his 2nd wife more nearly fitted the
description given in EC's dream.]
3/34 EC told Mr. [
440] he dreamed that he saw him as a man
weighing 200 lbs. [Mr. 440 at the time was a very slim young
man.
4/28/71 He visited Va. Beach and told GD that he now
weighed around 200 lbs., and had to watch his diet to keep
from gaining more.]
3/34 EC had an experience in New Mexico in which his mother
materialized a silver coin. [See
4/12/34 interpretation of
the experience under
294-174, Par. 15-A.
11/20/42 EC wrote -
see under
1770-7 Reports; in re trumpet mediums,
materialization, etc: "I have had many experiences, and of
course believe in materialization, but not for direction -
rather for assurance. In March 1934 my mother came to me and
talked with me, even though I was in a New Mexico cattle
pasture, and materialized a silver dollar to prove to me I
should not worry about money, but to trust in God and do
right and the money for use would come. I took it as
assurance, and it has proven so; not as a source of
materialization of same. Do you see what I mean?"]
4/16/34 See EC's dream during
257-130, in re being encased in
a box like he imagined the Ark of the Covenant would be,
recorded under
257-130 Reports. [
4/26/34 See EC's experience
under
378-25 Reports.]
5/01/34 See EC's dream recorded under
5749-5 in re being on
train with group of evanglists, Second Coming, etc.
5/17/34 During trance message from Mrs. [
267] (See under
5752-4 Reports.) EC saw people in two's dressed in Russian
costume, who looked like Russians, and behind the string of
people walking came a woman like the LeBrun Madonna.
5/29/34 See EC's letter under
275-41 Reports in re his
ability to interpret x-ray plates, "which some have said
that I do psychically, though I do not claim anything of
the kind."
7/06/34 Early Friday morning, Edgar Cayce dreamed:
It was as if I was talking with Jude. First he was
describing to me how (this was then many years after the
crucifixion) he as a young man, between sixteen and nineteen
years old at the time, had become interested in the teachings
of the apostles. He described how he was very small -
between two and a half to four years old - when his father
Joseph died; and he had not seen Jesus until then - as he had
come from what we now call Persia soon after Joseph's death,
and made arrangements for the property that he had to take
care of Mary and the rest of the children. Joseph had one
son older than Jesus. Then there was James, and two other
sisters, and Jude. And it was because of his mother's
teaching and being with the disciples after Jesus' death and
before the persecution began, that he learned a great deal
about the life of the Christ - or of Jesus. Then he
described what the various apostles looked like. Bartholomew
was the older one. Though they were not richly dressed, they
were always CLEAN in their appearance. Peter was
clean-shaven, but never VERY clean-shaven. Bartholomew had
very sparse beard, and was just a little bit stooped, with a
very sharp but not large nose like many of the others. Their
under garments were mostly white and blue. John, the
apostle, was the younger, not being more than
22-23 years old
when Jesus was crucified. Both John and James were quite
wealthy. All the apostles, except John and Judas Iscariot,
were married. John and Judas were never married. James, the
brother of John, was several years older. They were sons of
Zebedee and RELATIVES of Mary's - cousins. Then he gave a
description of the last evening in the garden, as told him by
his mother and by John and by James his own brother - who was
the lad that went with the soldiers when they went there to
arrest Jesus. The figure of the man Jesus, while heavy and
muscular, was not what we would call fat at all. He had very
little hair on his face; a little on his lips and a little on
the chin. Most of the apostles except James and John and
Peter had grown rather lukewarm, even at the time of the
arrest, because of Jesus not taking advantage of the desire
of the crowd the day before - or the same day as he entered
Jerusaleum - for making him the leader of their group.
Judas, not Iscariot but the other Judas, being among those
most outspoken at the time - as was Andrew, though Andrew was
controlled more by his own immediate family. John and James
were among the more wealthy of the disciples, with Mathew -
who had considerable of this world's goods. When the moment
came to the garden, they came to where the nine were before
they came up to where James, John, Peter and the Christ were
- who came back to them at the time of the betrayal - walked
up to them. Even then some of them wanted him to escape,
because he could. Judas didn't think they could ever arrest
him.
Then he spoke about his latter ministry after he was of age;
he became connected with those that were counted among what
we would call the deacons in the church when James his
brother was made head of the church, and he grew to be rather
heavy - and went into what we would call now Persia as a
missionary. He was better educated than some of them, and
all spoke in Aramaic, but he understood something of Greek
also. His epistle is a very small portion of the letter
which he wrote to his mother, but the portion taken is that
given to his wife - that was not with him when he wrote the
letter. He had grown a great deal heavier then. John had
dark brown eyes, very curly lashes. His hair tended to curl
up, though not waved on top of his head; didn't have any
beard at all at that time. His hair was brown, that tended
to look more like red - if seen in the light. His face was
oval, and neither long nor square. Good features, mouth
inclined to be more effeminate than masculine, but a very
strong chin and forehead. The apostles' wives lived in
Capernaum near Mary, the mother of Jesus. Especially Peter's
mother-in-law and wife were among the leaders of the women
of the group. Thomas, Andrew, and Thaddeus and Bartholomew -
the latter's children were almost grown, while the others'
were all young during that period. [See note under
137-129
Reports.] [See
5749-1 on
6/14/32 in re Jesus.]
7/07/34 On waking from
349-18 EC remarked on peculiar odors,
as of orris, etc.
7/26/34 During rdg.
572-3 EC dreamed of eating blueberry pie.
8/31/34 During rdg.
256-5 EC dreamed of visiting orient,
sitting in tent with an East Indian.
9/14/34 See experience during
646-2, statement while GC was
giving EC the waking suggestion: "How would people on other
side go fishing? [EC laughed aloud.] Three of them are, as
we see here."
9/17/34 See
662-1 EC's dream during rdg. of Dr. Allen [M.D.]
in Selma, Ala., telling him Mrs. [
662] might go blind if not
following the treatment in the rdg.
11/28/34 See EC's dream during [listed at end of]
752-1 in
which he went for the record not through blackness and
horrible shapes but up through a column and arrived at the
place of records. He wound up and through a very large
column, passing by all those things without coming in contact
personally with them, and came out where there was the house
of records. He wound around the column on a wheel like the
Rotarians have. He felt very secure traveling up that way.
[See listed also under
294-19 Reports.]
12/20/34 See EC's experience following rdg.
287-16, recorded
under
3976-15 report, in re beautiful music, happenings in
air, etc.
1/09/35 See
735-1 Reports - on waking EC could smell strong
odor of medicine, as if it were cooking on a stove.
2/13/35 See
827-1 Reports in re EC seeing man from spirit
plane hovering over Miss [
827]. [
8/02/35 [
6/30/35 rdg.
254-87
on work, Congress rdg.] EC wrote Miss [
813] he & all present
had unusual experience during 254-87.]
7/16/35 See
950-1 experience of EC during rdg. of seeing
Buffalo Bill rounding up people.
8/26/35 See
982-1 EC's experience during rdg. of seeing
figure or drawing which seemed to represent - or be - God.
9/20/35 See
1007-1 EC's experience during rdg. of seeking the
the record and being told, "You mustn't tell that - Don't
look on that page," etc.
9/26/35 See
1011-1 EC's experience during rdg. of feeling
that something kept him from getting to what he wanted to
say, "like being outside of a screen and once in a while
touching it, yet not getting to it."
10/10/35 EC at beginning of rdg.
587-5 (a Physical), before
going to sleep, said he saw Mrs. [
587]'s mentor - one of the
White Brotherhood, very white-robed, white turban; felt as if
he were saying his lessons before one of authority, etc.
10/18/35 See
587-6, Par. 26-A, 27-A, in re EC seeing a mentor
at the time of rdg.
587-5.
1/30/36 Early A.M. EC was talking to young Mr. [
1089] [See
his
1089-3 on
1/23/36] about the difference between all the
various denominations. Young [
1089] was a Catholic and was
full of questions about his own church and other
denominations. EC was trying to explain to him the
differences and the agreements.
1/30/36 Following
1007-2, at 12:15 P.M., EC had the
following dream which he related on waking; in regard to
church denominations:
EC's dream: A man finds in nature that which is an
illustration of himself, and the experience we call Life
itself.
Now, for instance, consider a field of corn. In the grain of
corn there is life. Man plants it in the soil, works it, and
then he reaps the harvest. Not every man selects the same
kind of corn. Not every man ploughs it alike. Not every man
sows it alike. Not every man reaps it alike. Yet in each
case it brings forth the very best that there is. It is the
God or the Life within each grain that the man is seeking.
It sustains his body, and also produces seed to raise more.
That's religion. That's the denominations.
3/03/36 EC dreamed of being reborn in Nebraska in 2158 A.D.
On
3/09/36 he wrote his friend Mr. [
436]: "We had to go to
Detroit again Feb. 23rd, came back [on the train
3/03/36] to
Va. Beach on the 4th or 5th. Weather fine ever since we came
back, though dark and gloomy today - will rain I guess.
Had quite an experience [on the train coming back from
Detroit]. Saw myself back here in this land [U.S.] in
2158 [A.D.]. Well, there was quite a bit of difference in
the working of things those days, if what I saw is any
criterion as to what will be. Very interesting. Hope to
write it up soon and will send it to those who would like
to have it." [See
294-185, Par. 21-A interpreting above
dream, on
6/30/36.]
3/11/36 EC wrote Mrs. Bessie G. Taylor [wife of the late
Rev. Dan P. Taylor of the First Christian Church, Selma,
Ala.]: "For some time we have been trying to help Mrs. [
593]
of B'ham, especially her husband who from all accounts hasn't
been doing the best he might. Well, this morning I dreamed
I met Brother Taylor. He looked fine and well, shook hands
with him and he said: 'Well, thank you very much for
helping me out with [M...]. I think he is going to be a
better man now.' He asked me about everybody around the
family and said, 'Bess is fine - just saw her a few moments
ago.' You must have dreamed about him. Is all this very
foolish? and shouldn't I have said anything about it?
Well, just couldn't help but tell you about it and hope it
is alright. For, in the morning mail I had a card from Mrs.
[
593], and she says, 'I just want to tell you that God has
been wonderful to all of us once more. Mr. [M...] has given
up his habit [drink] and is wonderfully kind to everyone,
and says that by the help of the Almighty he is through. So
let's thank our Father first, then you, dear soul, and all
of your workers who have been so fine and faithful. My
heart just flows over with joy and happiness this day.'
"Well, we can call it what we will or may, but it appears to
me to be what we so often talk about and so seldom
experience. Just thought you would like to know about it."
4/22/36 A.M., at end of Physical rdg.
558-5 just before
waking, EC said "Anne Hathaway."
4/22/36 P.M. During
1151-1 EC had the same experience he has
had several times, in going to seek the record of the
individual but this time when he approached the house of
records, the keeper of the records spoke to him the first
time. Apparently EC asked for the book and the keeper took
it from another section, saying "This is from a special
group, you see - and I must have it back." Then, when EC
returned the book, it was open - and the keeper took it,
saying, "I am loath to take it from you yet - so much more
may be given."
6/30/36 See
294-185, Par. 22-A interpretation of EC's
3/03/36 dream in re being born in Nebraska in 2158 A.D.;
also
294-185, Par. 23-A interpreting recent dream of
chariot in air with four white horses and driver.
7/22/36 EC's dream re white horses and chariot see
interpreted under
294-185, Par. 23-A.
8/10/36 P.M. EC told of an East Indian named Hedzjah - Pasha
- trying to speak through him at the Glad Helpers' meeting
(A.R.E. Prayer Group meeting).
8/26/36 See EC's experience under
294-185 in re going for the
akashic records in a different from usual manner.
3/02/37 See EC's dream of Mr. [
257] & family, under
294-146.
12/02/37 See EC's beginning of series of rdgs. on Egyptian
mummy under
294-189 Reports; also subsequent dreams in date
sequence, not interpreted.



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