(Q) Explain the information given regarding Amilius [?],
who first noted the separation of the peoples into male and
female, as it relates to the story in the Bible of Adam and
Eve, in the Garden of Eden giving the name of the symbols
Adam, Eve, the apple, and the serpent.
(A) This would require a whole period of a lecture period
for this alone; for, as is seen, that as is given is the
presentation of a teacher of a peoples that separated for
that definite purpose of keeping alive in the minds, the
hearts, the SOUL minds of entities, that there may be seen
their closer relationship to the divine influences of
Creative Forces, that brought into being all that appertains
to man's indwelling as man in the form of flesh in this
material world. These are presented in symbols of that
thought as held by those peoples from whom the physical
recorder took those records as compiled, with that gained
by himself in and through the entering into that state where
the entity's soul mind drew upon the records that are made
by the passing of time itself in a material world. As given,
these are records not only of the nature as has been termed
or called akashic records (that is, of a mental or soul
record), but that in a more material nature as set down in
stone, that was attempted to be done - HAS been attempted to
be done throughout ALL time! WHY does man NOW set in stone
those that are representatives of that desired to be kept in
mind by those making records for future generations? There
are many more materials more lasting, as is known to many.
In the records, then, as this: There are, as seen, the
records made by the man in the mount, that this Amilius [?]
- Adam, as given - first discerned that from himself, not of
the beasts about him, could be drawn - WAS drawn - that which
made for the propagation OF beings IN the flesh, that made
for that companionship as seen by creation in the material
worlds about same. The story, the tale (if chosen to be
called such), is one and the same. The apple, as 'the apple
of the eye', the desire of that companionship innate in that
created, as innate in the Creator, that brought companionship
into the creation itself. Get that one!
In this there comes, then, that which is set before that
created - or having TAKEN ON that form, able of projecting
itself in WHATEVER direction it chose to take, as given;
able to make itself OF that environ, in color, in harmony,
in WHATEVER source that makes for the spirit of that man
would attempt to project in music, in art, in ANY form that
may even be conceivable to the mind itself in what may be
termed its most lucid moments, in its most esoteric moments,
in its highest animation moments; for were He not the SON of
the living God made manifest, that He might be the companion
in a made world, in material manifested things, with the
injunction to subdue all, BRING all in the material things
under subjection - all UNDER subjection - by that ability to
project itself IN its way? KNOWING itself, as given, to be
a portion OF the whole, in, through, of, by the whole? In
this desire, then, keep - as the injunction was - thine self
separate: OF that seen, but NOT that seen. The apple, then,
that desire for that which made for the associations that
bring carnal-minded influences of that brought as sex
influence, known in a material world, and the partaking of
same is that which brought the influence in the lives of that
in the symbol of the serpent, that made for that which
creates the desire that may be only satisfied in
gratification of carnal forces, as partake of the world and
its influences about same - rather than of the spiritual
emanations from which it has its source. Will control -
inability of will control, if we may put it in common
parlance.
We are through for the present.
Copy to Self
Copy to File
Copy to Ass'n
BACKGROUND
Subject of 364-5 - "Atlantis."
See
364-1 through
364-4.
REPORTS
2/17/32 4:00 P.M. See
364-6, a continuation of information
sought on Atlantis as the basis for EC's talk before the
Norfolk Groups of A.R.E. on
2/19/32.



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation