5/15/34 "You state that during my Roman life I was among the
persecuted Christians. Here is a strange thing: often I've
looked for the why of it and now I wonder if this is it.
From my early childhood I've had a horrible fear of lions
and tigers. When circus parades were in town and everyone
turned out to see them, my favorite sister always took me by
the hand to see them. I loved her and wanted to be with her,
but tho' I liked everything else and always wanted to see the
parades, the minute the cages of lions and tigers came I
began to cry - to be panic-stricken and beg to be taken home.
Poor unselfish girl, she wasn't bothered by them, but home
she took me. Always the same performance - I had to go, but
the fright was too much for me; no one knew why. Once I ran
from the animal tent at Ringling's Circus, a girl in my
teens, leaving friends, when a lion roared. And always at
intervals I've had dreadful nightmares, and dreams of lions
after me - I'd be holding a door with what strength I had
against a lion. This bothered me so that I never would read
or see pictures of them if I could avoid it, because of the
reaction. My sister said when she knew you were going to
give me a reading, 'Maybe you had an experience earlier with
lions.' When you wrote about the persecutions, I wondered
if perhaps this explains the fear within. What do you think?
"In regard to that same experience you speak [541-1, Par. 23]
of my later peaceful sojourn in luxury and you say there
is, 'at present the love of things that are easy.' That
really doesn't seem to fit so well. When I tell you,
Mr. Cayce, that since our men-folks have been taken from our
home, that I, a girl with only a woman's strength, do a man's
work-about my home, take down, clean and put back stovepipes,
furnace-pipes, climb ladders, shovel our walks in our awful
snow storms, trim my trees, paint and do all kinds of lugging
and lifting, work that only a man should do, but which I
can't afford to hire done, and there is no one to do for me,
you must admit that love of ease doesn't govern me. I'm the
first one up, the one to take the initiative in everything
here, 'til friends have asked me if I never rest. It IS
true I'd enjoy being able to relax a little, to read and
browse among loved books and hear music and lectures, but
no one who knows me ever would think of me as luxury-loving.
In fact, ever since I was married, my life has been nothing
but service. I've been the mainstay of the home and
everything was piled onto me to care for, to administer, to
work out. Once I wrote friend [
380] that I was so tired of
being a rock for everyone else to lean on, that sometimes I
needed to lean, myself. But always people have come to me
with their troubles, their problems to solve, and have
expected me to wiggle them through their difficulties.
Always they said I had an understanding heart. I believe,
too, that I have; I seem to get the viewpoint of others. But
anyway, it has been far from a life of ease.
"I had wondered if there would be any reference to certain
other qualities, but there was not. I mean my very intense
love of animals (except the ones mentioned before). Pets
are a passion with me. I work with the S.P.C.A. and animal
relief clubs on their behalf. There is so much of cruelty
and neglect. The neighbors say the cats and dogs know me as
a friend. Always lost or hungry ones come here to be fed,
to be returned, or to be cared for and have homes found for
them. Then I'm a so-called nature worshipper, and music
and art and the cultural things are life to me. Yet the
conditions of my life are such that I have to deny myself
much that I want. The radio, of course, helps wonderfully
to supply my soul-food.
"Then, too, on the Roman experience I have this to offer.
I've been a very deep student of the classics and Latin
literature. I majored in Latin in college, taught it, still
read and study its literary associations, and to this day
receive pamphlets and literary discussions from my Latin
professor who still talks about my wonderful work under him.
Always things Roman appealed. As long ago as high school
graduation my essay was on the 'Coliseum'. Now, it begins
to look clear why I loved it all so. Yet I must admit that
my father, who never studied Latin, read the classics in
translation and loved them. So perhaps I got a double
heritage, so to speak.
"The Providence Town or Salem experience interested me
somewhat. The name Lelia is similar to Leah, and was the
'Juneneth' a Christian middle name or surname? My parents
came near naming me June. Rather queer, that connection.
"Tell me, 541-1, Par. 17, where it says 'when those were
evilspoken of because of their hearing, knowing, seeing
those influences that lie about the earth' refer to the days
of the Salem witchcraft? Did that mean that I was connected
with those conditions or merely was cognizant of them?
"I must admit that a love of the mystical and occult is in
me, and I have done things or not done them ofttimes with no
other explanation than an urge I could not deny. I have
always felt a something, a power directing in many instances.
Sometimes I could not see or know why, but an intuitional
influence seemed at work. I never could plan much, like
many do. I seemed to be one who never could tell why, or
when, a thing would or would not be. I've laughed in talking
to friends about how fate ruled my life or so it seemed.
"The Persian experience hits on teaching and administrative
ability. Do you infer that I was always a feminine being,
or does sex differ in various experiences, as you understand
it?
"About my latent ability to compile, frankly I can't see it.
You mention English exercises or mathematics. I abhor math.
I was excellent in it through algebra, but geometry and
higher mathematics I thoroughly disliked and I'd never be
interested in anything of that sort. Foreign languages were
my hobby. But my reading is along the lines of the classics,
archaeology, philosophy, historical, nature studies and
religions of all kinds. I've read much contemporary theology
and philosophy and I have a deep interest in drama and
poetry.
"Now, you should know me pretty well, Mr. Cayce, with what
you have in the reading and what I've told you of myself.
Aristotle, I think it was who said, 'Know thyself.' Well,
I feel I do know myself better and find explanation of many
of my characteristics from your reading.
"You seem to infer that I shouldn't worry so much over
financial needs - that influences near me and the Giver of
gifts, Himself, will provide, if I can only trust enough.
Am I right in this? I do try to have faith, but the demands
on me have been so great, the burdens and responsibility so
very heavy. I try to keep a high courage, a will to 'carry
on', to never pity one's self, but to maintain a moral
bravery. I never could see why my husband, a perfectly
splendid and unusually high type of manhood had to
be taken. Our love for each other had in it something
unusually fine, unselfish and spiritual. My dear old
father said more than once that we, my husband and I,
had more deep, real happiness in our short three and
one-half years only, together, than many married couples have
in a lifetime. For that, I am eternally grateful, but all
the more is my life made lonely, all the greater my grief
at his loss. I do not honestly feel equal to a resumption
of a teaching life again. I am too nerve-tired; take my
work so seriously that I don't relax, and it takes too much
toll. I know this from my work as a substitute, when I'm
called once in a while. I'm perfectly happy in home life,
find peace, contentment and a sense of well-being in it,
[GD's note: This sounds like the 'love of ease' her rdg.
referred to.] yet with no material resources, one has to
find cash somehow to live. I've tried to believe that God
would work it out for me; no doubt He will, but my life is
very hard and responsibility rests heavily.
"I was pleased and interested on your mention of the case
of the Spanish gentleman [
531]. You see, you must have
reached him too. I feel you gave a rather clear
characterization with the exception of a few things, of my
life...
"I'll be interested to know if my letter throws any light
on facts of your reading."
"P.S. 541-1, Par. 14 - under influence of Venus, do I
understand that sometime I shall meet again and belong to my
Beloved, or does it simply imply another marriage, when you
say 'for that which has been must be again', etc.?"
5/23/34 EC's reply:
"That you have found a great deal that has answered much that
have been questions in your mind for a long, long while is
quite interesting. The Roman experience is particularly
interesting, especially inasmuch as we have had considerable
said about this period and when we note the varied reactions
that individuals have from their experiences that must have
been in the arena or from the fear of being placed there,
it is most interesting, and I am sure will at some time make
a very interesting article when it has been compiled in a
manner as to make a good story or using that as its
background.
"We have quite a number of individuals whom we feel are real
friends just from our correspondence that we have had through
the years with them. I could name possibly a dozen or more
that the work or the information (which, of course, is the
work) makes friendships, which is to me in itself one of the
most convincing things of this nature, and I do not know of
anything that gives me greater pleasure than to know that you
feel this same way also. Some day we will have the
opportunity to talk over all of these things and as to just
what they have meant and do mean in our experience.
"I think you misinterpreted that in 541-1, Par. 22 as
regarding your desire for luxury. If I understand the
information correctly, apparently the fear and the innate
feeling of desire for luxury arises from the same sort of an
experience and it is one of those experiences that I believe
the Theosophists would say you were paying in "karma" at the
present time; consequently, though you may have to act in
the capacity of one who has a great deal of drudgery or who
has to be relied upon for many of the conditions in an
experience where the work or service would be a man's job,
it depends upon how you meet these. If they are wholly
drudgery or if you make it a service of love, then you will
be meeting it in the Christ. You see, it isn't that we do
not have to meet those things that have been hindrances for
our soul development - we meet them, but He, the Master,
aids and sustains us in our approach to these conditions that
we meet. If we begin to pity ourselves for the very things
that we have to meet, then it becomes a stumblingblock. Do
we meet them in Him and allow His service that He rendered
or His love that He manifested and put our faith in Him,
then we meet these things in a much different attitude and
frame of mind. But if we continue to feel that we are
imposed upon, or that everyone around us have the good
things and we are just as good as they are but are
continuing to have to do the drudgery, know that we failed
somewhere, else we would not have to do these things, and
we must meet them with the same fortitude, the same grace
and manner as He did in the Garden.
"Do you see what I mean, or is the explanation worse than the
information in its first presentation?
"I think, too, that same fear as is spoken of, if it is read
deeper, possibly how you have and are applying in your
present experience through the love that you are showing how
you have and are applying in your present experience through
the love that you are showing for the dumb animal and the
work that you are doing how you are meeting it. Do you think
this is far fetched? I do not. I believe it is, when we see
it aright, positive proof to us as to how we are applying
that we have come to know of the love as is manifested by the
Master.
"It is interesting to note that Latin and the literature of
that day is of interest to you. This, again, I am sure, as
you read the information over from time to time will be more
and more enlightening to you. We have had one or two other
instances where this same sort of a thing is manifested in
the life of the individual who was in that particular period,
and rather than it being an indication from your father's
studies, it is rather that that was why you were your
father's child, because of having the intuition there was an
attraction for you. No doubt he, in his experience, must
have had something of the same sort of activities. The names
are quite interesting.
"Yes, I think the reference to the days of Salem was that you
were more cognizant of and possibly had mental reactions
rather than the personal experience, yet innately or deeper
into your soul self you still have an interest in such things
and have often no doubt hindered yourself from seeing or
knowing much that might have been yours, - not that I advise
anyone to let themselves go into such things without due
consideration and without looking to Him for the directing.
"Not necessarily does it indicate that you were always of the
same sex. In fact, I believe in the Persian you must have
been a man.
"Yes, Mrs. [
541], we should know individuals pretty well or
should where we have their Life Readings, but there are so
many it is almost an impossibility for us to keep them
catalogued properly in their rightful places. However, there
is usually some reaction that makes for a sympathy that is
hard to be explained.
"I know just how hard it is for one not to worry, especially
when there are so many that we feel are wholly dependent upon
us. It is all right to tell one not to worry, but it seems
quite a different thing how to tell them to keep from it.
But if we have our whole self lost in a service and in the
desire to be used by the will of the Father through the
Christ, these worries will grow less and less, I feel sure...
"In the little note you asked what I understand about the
reference to the influence in Venus. Such associations must
evidently be as lasting as time itself. As to whether this
refers to another meeting, or a meeting again of the same
individuals in another experience or life, of course, I do
not know. At least, I am sure the indications are that the
happiness of your inner self will be found in the love as was
expressed in that association with Mr. [...]."
11/21/39 She sent EC a little book of her poems which she had
just had printed.
2/04/40 "Well, I bought the American Magazine for January and
found that lovely poem by Thomas Sugrue - 'Christmas - 1939.'
And it is exquisitely beautiful...that man is a poet, no
doubt of that."
3/13/40 "When the last few days I've been re-reading my Life
Rdg. and many of your lectures, etc. It seems as if some new
thought or idea comes with additional readings of the Life
Rdg. from time to time."
10/40 She sent EC another little book of her poems which she
had printed.
3/24/41 She wrote of her poems being broadcast with music
over her hometown radio station.
10/24/41 She wrote of having a weekly radio program of her
poems with organ music.
1/20/42 "We lost both of our roomers during the holiday.
One took a downtown apt., the other went away on a defense
job. We [she and a sister who lives with her] were quite
discouraged, for our coal bills take so much money. But we
are renting to a young pair of newlyweds and they will come
in the 29th."
4/16/42 She sent EC another book of her poems she had
published.
9/20/42 "Last night I had a few quiet minutes to spare and
started the Ass'n book, A SEARCH FOR GOD. I'm captivated
with the chapter on Prayer and Meditation and know I shall
find much to help and inspire and uplift in the whole book.
I like to keep it to ponder on when the house is still and
cares of a busy day are laid aside, so I can get the real
depth of it all into my heart and soul.
"I think the definition of prayer is the clearest and best
I've ever found. I know I can say this to you, Mr. Cayce,
but I have been bored and annoyed with so many verbal prayers
heard in church and meetings; it seemed all so empty, so
useless to tell the Creator so many things (aloud) that He
didn't need to be told. You know what I mean - it wasn't
prayer as defined in your book."
12/20/42 "I'm thrilled, engrossed completely with THERE IS A
RIVER, finding much to add enlightenment on the previous
knowledge I had of you and your work. I can say this right
now, that I'm half way through it and must admit it is the
most marvelous book dealing with psychic influences and power
I have ever read, and I've read plenty for years and years,
before I knew of you, Mr. Cayce...
"Last night after reading for several hours in the book, I
laid it aside and got out your Life Rdg. of me given several
years ago. I read it all with a new interest, a broader
understanding, a deeper significance...
"I'm so happy your rdgs. were the means of saving your
Gertrude. Only wish I had known you when my husband was ill
of T.B. Perhaps you could have helped us to keep him...
"For your friendship and all it has meant - for all you have
helped to open up in explanation of our lives here, I say
'Thank you and God - bless you and yours.'"
4/06/43 "Am enclosing a little poem...thought you might like
to add it to your collection of poems. Someday another book
will come out, but am holding out a bit as labor, paper,
etc., is so high now. Besides, my collection is not quite
ready yet, as I want it. Have to wait for some more
inspiration to finish it up, though it is in process of
creation."
7/25/43 "Well, dear Friend, you will be both surprised and
happy to learn that I have signed up to teach Latin and
French in a nearby high school for the year - can commute
nicely and be home by 5:00 P.M. daily. I thank God that He
has let this break in the clouds come to me."
10/15/43 She sent EC an autographed copy of her new book of
poems.
6/21/44 "Next week I'll be all done with this job, after
Monday night, and to say I'm happy over it is to put it
mildly...
"Much as I need money, Mr. Cayce, I just can't stand the
strain of a job like this. It seems better to sell (our big
home) as soon as possible, get out from under the heavy city
taxes and expenses, and buy a quiet home in a country
section, where taxes are low, living costs less, and really
live. I'd rather live quietly there and do a few things one
feels one must, to enjoy life, than to live in the city and
spend all one's energy and vitality getting money to pour
into a city treasurer's office."
2/01/46 She wrote that a new book of her poems would be
published in the spring. In 1949 she had another book
published (a copy of which she autographed to GD in 10/53).
10/01/51 "My sister is losing her mind - arteriosclerosis
affecting the brain and no help - just a matter of time (if
she lives that long) before hospitalization in a mental place
will face her. The strain has floored me and I'm very
nervous and worried plus my own recent serious bronchial
affection. No one to help in the home and I know what will
come one of these days. There are things so much worse than
death. How Edgar Cayce would help me were he here today."
5/19/52 She announced another book of her poems.
10/25/53 "Life for me has been very difficult and full of
rough going; still I try to find inspiration and make my gift
a channel of good thought for others."
2/25/55 She announced "the eighth book" of her poems.
3/03/57 "I was terribly ill (operation - not cancer, thank
God) and in hospital 3 mos. Also my last sister and family
member had hardening of arteries of brain with a final heart
attack which released her. But now I am writing, writing
much poetry again and studying my usual interests - the
occult, psychic research, reincarnation, philosophy, etc.,
etc., etc...
"I lost such a friend in Edgar Cayce. I probably shall
publish a book in late summer or early fall - my 10th...
I'm writing entirely by inspiration as of old and feel God
uses me as a channel and I'm going places still."
8/58 Routine mailing was ret'd marked DECEASED.


Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation