7/25/29 HISTORICAL DATA and CONNECTIONS of Mrs. [
760]:
Being a treatise on the entity's relations and relationships
with the various officers and trustees of the Association of
National Investigators, Inc., and the employees of the Cayce
Hospital.
Compiled and edited by the Historical Committee of the
Association, from the Life Readings of the individuals
concerned, at Virginia Beach, Va.: Thomas J. Sugrue, Hugh
Lynn Cayce and Gladys Davis.
[GD's note: The actual writing here seems to be Thomas
Sugrue's in the first part and Hugh Lynn Cayce's in the last
part. As a member of the Committee, I only furnished the
material.]
In the experiences of this entity we find a wide divergence,
a varied and consummate career, a range of occupation and
ideals from the high to the low, the extravagant to the
simple, the magnificent to the humble. Studying the urges
and ambitions, the gain and the loss, it seems the better has
endured, the vain ambitions been quelled, the ideal emerged
alone in this life. Keep the ideal, life has nothing better
than that.
FIRST APPEARANCE - PERU:
"Render unto Caesar the things that are Caesar's, and unto
God the things that are God's." [Matthew 22:21]
760-4, Par. 15:
Dolrhales, gave much to the degradations of the people who
rebelled against the rule, and this brought condemnations to
the individual, for this entity then sought to destroy that
being built in the minds of the people towards service then
given to the highest.
760-4, Par. 15:
This was in the rule of the Ohms, [?] [Aymaras - See
4/29/77
GD's note in
4292-1 Reports re prehistoric Aymaran Indians of
Peru.] where appeared many of the Association members, but
only one in whom the entity is now closely related, that
being Mr. [[
2903] your present brother]. At that time he was
next to the ruler, and gained much in serving the people.
There was a geological disturbance at the time which
destroyed many of the people, and after that the Incas
overran the land. In the rule of the Incas appeared [
1005],
your son, [in the present] as a priest. It is not probable
that these two were associated, and if so, it could not have
been in an intimate or even friendly way.
This period represents a dead loss in the entity's
development. There are not even valuable connections, and no
gain in self. Beware of the urge to destroy the dreams of
others, the little whims and fancies, the daydreams of youth
- by reminding of the realities of life. If you must do it,
be gentle and kind, not impatient with the attitude as will
be found, for the temper of the Marie Antoinette appearance
[760-4, Par. 12] may join with this urge at times to become a
destructive force of realism.
SECOND APPEARANCE - EGYPT:
"In my Father's house are many mansions, and I go to prepare
the way." [John 14:2]
760-4, Par. 14:
Usisso, daughter of the first king [
165] and sister of the
younger king [
341] who gave the greater rule to the peoples.
Gave much to peoples. Present desire to preserve relics, old
and new; to preserve the best for the worship of every
nature, whether in family friendship, or in the higher
oracles, giving of the best; yet ever afar in some manners
from a show of ecclesiastical worship. Urges also in
artistic ability; ability to design of every character, anew,
as it were, from others, for much of the Temple decorations
in that day were of the mind of this entity. Desire also to
seek out such.
760-4, Par. 14:
This is the period of contacts, when those that are gathered
here in the Association today were together in a great
dynasty. The urges of this period are the dominant urges of
today for those associated in the work, for in bringing
together again these people, we bring to the surface those
urges. The entity gained much, and had a fortunate
friendship with everyone of the period.
In the present we find the entity in the exact position
occupied in Egypt, and in this position will be found the
greatest outlet for the talents and urges, and the greatest
chance for advancement of the mind and spirit - in doing for
others what the entity is best able to perform.
From this period Dr. [
5618] [present husband] is enabled to
keep peace and harmony between the factions, and this is also
a potential ability of the entity. Work with Dr. [
5618] for
this, both in an unobtrusive way, and much good will be done.
THIRD APPEARANCE - GREECE:
"Moderation in all things is most to be desired in life."
Socrates.
760-4, Par. 13:
Airdarel, the companion and in the household of Xenophon,
assisting in keeping that ruler in the way that brought the
best to the people. In that developed. Present ability to
advise and to get the hearing when others fail.
760-4, Par. 13:
Here again is a period of gain, and a strengthening of that
urge of the home and the mother. Also the beginning of that
urge to aid and help the men loved by the entity, inspiring
them and keeping them in the right course.
(Xenophon,
430-355 B.C., was a Greek historian and
philosophical writer, native of Athens and a pupil of
Socrates. In 401 B.C. he joined the expedition of Cyrus the
Younger, and has told the story of it in his Anabasis. When
the Greek officers were murdered through treachery of the
Persian satrap Tissaphernes, Xenophon brought the Greek
troops safely to Trapezus, on the Black Sea. When they were
taken in Lacedaemonian Bay, Xenophon left and returned to
Athens. Soon afterward he was banished, probably because of
his Spartan sympathies. Eventually he settled at Scillus,
near Olympia; but about twenty years later he retired to
Corinth. In 369 B.C. his banishment was revoked.)
This entity was Mr. [
2903], [[
760], your present brother] and
the closeness of their relationship there continues in the
blood at present, as brother and sister.
(Socrates
469-399 B.C., was the greatest of Greek
philosophers. He was born at Athens and served in several
Athenian armies. He is known through the writings of his
pupil Plato, who recorded the conversations by which he
taught. He was tried and condemned to death in 399 B.C. on a
charge of corrupting the youth of Athens by his teachings.
He drank the hemlock, and died very peacefully, with a
marvelous display of courage.)
Mrs. [
538] then [now Mrs. [
760]'s niece] was Normaline, the
second daughter of Socrates. The philosopher did not get on
very well with his family, as he did not work and failed to
support the family. He was also lacking in prophylaxis at
times, and paid no attention to the constant bickering of his
wife and daughters. His wife's reputation was hardly
unsplotched, and there is little to recommend his daughters.
Mr. [
419], [now [
760]'s nephew] appeared in this period, and
was of the Greek artistic group, losing much in later life
through misuse of power.
FOURTH APPEARANCE - FRANCE:
"Le Roi est mort, Vive le Roi!" [The king is dead, long live
the king]
760-4, Par. 12:
Marie Antoinette, developing and retarding; for the beginning
of the force as exercised in that plane brought much good and
much bad to many people, and all must be met in earth's
plane, for save through that do we reach why the Master came
into the earth.
760-4, Par. 12:
Here the detrimental urge of the Peruvian period came out
again and was strengthened - that is - the maltreatment of
the lower classes of people. The urges of this period are
good and bad, and the bad urges are the sublimated,
unconscious ones that never come to the surface of the mind.
The carriage, the attitude, the bearing and facial expression
in the present are those of the Queen, the ruler. This
impresses some. Then there is the temper at times, but the
most of this period's urges are joined with that of the
Egyptian and Greek periods, being the desire and ability to
help those loved, especially men, to aid their careers and
help them with their work, at the same time making the home
life beautiful and attractive.
(Marie Antoinette (1753-93), the Queen of France, wife of
Louis XVI, and daughter of Francis I and Marie Theresa, was
born at Vienna Nov. 2, the day of the Lisbon earthquake. Her
influence over Louis XVI was great but profitless. She
thwarted him in his wish to yield reform and urged him to
absolutism. She was blamed for the extravagance of her
predecessors as well as her own. Disliked by the courtiers,
hated for her favors to the Princess Lamballe (whose head was
flourished before her prison window) and the Duchess de
Polignac, held responsible for dismissing Necker and Turgot
from office and summoning Lomenia de Brienne and Calonne in
their stead, basely besmirched in reputation and stung at
heart by the affair of the diamond necklace (1785), she by
her unpopularity helped to bring the ruin of the royal house.
Still she faced the mob of women at Versailles (Oct. 5 and 6)
with splendid courage; and after the flight to Varennes
(1791) she accompanied Louis to the Assembly, and later to
the temple, where her fortitude and bravery equalled her
previous bravery.
Accused before the revolutionary tribunal of intriguing with
the enemies of France and stirring up war she was condemned
and executed (Oct. 16, 1793).
(Louis XVI, (1754-93), grandson of Louis XV, was left with
the legacy of Louis XV 's misgovernment. On coming to the
throne in 1774, his first act was to form a reforming
committee, containing Malesherbee Vergenes and the great
Turgot. For less than two years Turgot was allowed to work
at his scheme of reforms, the adoption of which might have
averted the revolution. He was overthrown through the
opposition of the Queen, Marie Antoinette. Turgot was
succeeded by Necker, Calonne, and Lomenie de Brienne, but no
further attempts at a thorough reformation of the system of
government were made. In 1778 France entered into the war
between England and the United States, and gave invaluable
assistance to the colonies in their struggle. In 1791 Louis
accepted a new constitution; but he was by this time
hopelessly alienated from the government of his day, and was
looking for foreign intervention as the only salvation. This
provoked the invasion of the Tuilleries on June 20, 1792, and
the storming of that palace on August 10th. The monarchy was
immediately suspended. The king was brought to trial, found
guilty, and beheaded on Jan. 21, 1793. Louis was a weak,
stupid, well-meaning man, utterly unsuited by his lethargy
and want of dignity to rule over the French, who love of all
things a "roi a cheval." [Translation: King on a horse]
This entity was Dr. [
5618] [Mrs. [
760]'s present husband] and
the close connection is seen today. Again the entity Mrs.
[
760] would aid and assist when the Dr. is weaker, but the
urge of power is gone, leaving the urge high-minded and good.
The son now, [
1005], then was the son of the entity [
760] and
Dr. [
5618], being the eldest son and heir to the throne - the
Dauphin. He suffered greatly, and died at the age of
fifteen. From this exclusion from the pleasures of life he
gets the call to fun and play; and from thus losing the child
then comes the even greater than mother-love for him by the
entity [
760] in this life. These three are very, very close
to each other now, for then they were torn apart, oppressed,
treated with every cruelty, and finally put to death. With
the lesson misapplication of power learned, they now have the
ability and desire to do great good for mankind, and they
can, and will.
There were others in the periods about this time, but all
before or after, and in the years of poignant grief these
three were alone - so far as entities now gathered here are
concerned.
Now we come to the end of the appearances, and find one who
has lived in high and low stations, wielded power for good
and evil, loved and hated, killed and been killed. One
innately experienced with the foibles and foolishness of
riches and desire, and understanding the real values of life.
As in Egypt, so now - stay true to the ideal, and in the
present position will be found the greatest opportunity for
doing good and advancing through the attaining of the ideal.
Only remember that power has been had, and misused, and that
through the living down of such can the communion with God be
attained.
Serve in thy position well, aid those of thy family, and the
ideal will stay always clear, and be achieved. For only in
service and sacrifice can the Kingdom of God be won.
As to the relationships then:
Mr. [
900], in Egypt was scribe and interpreter, and very
close to the king, [then [
341]] brother of the entity [
760].
Then there was close and friendly association here, and such
should be the urge now. There were no contacts in other
appearances.
Mr. [
195] was head builder in Egypt, with [
419] as associate.
He later appeared in France, earlier than the entity, but in
the same court atmosphere. These urges are all friendly and
harmonious.
Mr. [
953] was met only in Egypt, where he was a sage. He is
antagonistic to many of the Board, but not to the entity
[
760] or the entity's family.
Mr. [
137] was not met [by [
760]] before this present
appearance. He is highly developed and close to the
universal forces, being in harmony with all and understanding
each.
Mr. [
257] as a follower of the banished priest [
294] carries
over an urge for the entity [
760] of slight antagonism.
Think before you judge and condemn. Try to work in harmony
and understanding.
Nephew [
341], now, was brother to the entity [
760] as king in
Egypt. He is very close now, as he was then.
Mr. [
2694] - was in Egypt with the entity's [
760]'s forces,
and a go-between and reconciler. The urge should be good,
though [
2694] has lost at times and may forget the ideals and
ideas of the work. Very amiable, however, and should never
be troublesome.
Edgar Cayce [
294] as the banished priest in Egypt may have
had the same unfriendly urge in the past - not now.
Miss [
288] as the child of the banished priest [
294] and his
second wife [
538] could elicit only sympathy and love from
the entity.
Mrs. [
136], now wife of [
900], was in Egypt as companion of
[
900] and was closely associated with the entity [
760] there.
Now, there should be a harmony, if Mrs. [
136] can overcome
the negative urges she acquired later, which are now keeping
her from understanding in full and sympathizing with the
work. Approach her from a practical angle.
Mrs. [
538] was met in Egypt and Greece, neither perhaps under
very harmonious circumstances, but understanding as she does
now, and as the entity does, there is no need to watch the
urge. Do not let the temper become aroused over trifles.
Mr. [
165] was the father of the entity [
760] in Egypt. He
was not met again until this life. In the meantime he has
developed antagonism for several of the Board, and as yet
does not fully understand the work, but as with [
953], so
with [
165], he is friendly to the entity [
760] and the
entity's family.
Mrs. [
903] has not been met before [by [
760]] in this life.
Consider her as acting in accord with [
257], and as a
home-loving woman whom the entity can understand and
sympathize with.
Dr. [
204] was met in Egypt, where he appeared as a teacher
and interpreter. The relation was friendly, though not
close, and will be as such now.
Dr. [
5618] needs the aid the entity [
760] can and has given.
Do not overdo the attention as in the French period, or
tyrranize as was done then. With him can the entity combine
to attain the ideals of each - here, in this work. Do that.
Son [
1005] is closer than a son - being twice a son. Read
his Life reading carefully, and help him attain the career he
is best suited for.
Nephew [
419] - will do well in the line he has chosen now, or
better as a commercial artist. He was met [by [
760]] only in
Egypt, as a builder and associate in the family of the king.
Mr. [
849] was met in Egypt, being a native rebel who after
his defeat was turned to the right teaching and became an
amicable citizen. Now he rebels at most anything except love
and friendship.
Mrs. [
5673], was nurse and helper of the sick in Egypt and
although not closely connected with the entity, [
760] should
have a sympathetic urge.
Mr. [
5453] was in Egypt, not closely, but sympathetically
related.
So it is seen that all are in sympathy with the entity, and
all are friendly. Then with the Dr. [
5618] in this position
at present, aid in keeping harmony in the Board, and do the
work as the ideal calls, and all will be well.
For:
IN HIM IS THE LIGHT, AND THE LIGHT IS THE LIGHT OF THE WORLD.
Winter of
1934-35 Notes by Hugh Lynn Cayce in preparing a
study of Life readings:
"Dr. [
5618], Mrs. [
760] and their son [
1005] represent not
only a group of historical characters but also a family whose
relationship in the present is the same as one of the
appearances (French). These should be studied in relation to
the influences of other appearances upon both the French and
the present. Have they been drawn together before, what
development or retarding influence brought about the French
period and what influence does same play in the present?
From these three readings one of the most interesting
questions raised by reincarnation may be answered: What
brings about family or group association from period to
period?
"Miss [
23] and young [
1005] will doubtless become man and
wife. Why?"
10/14/55 GD's note: (Based on personal knowledge of Mrs.
[
760]'s life)
Regal bearing - sort of a QUEEN of a big family; the last
word on any decision of importance in the family.
Taught art in an insane asylum; married to an M.D.
Did many paintings; collected old silver and linens,
furniture, etc.
When she died, she left trunks of elaborately embroidered
linens. All her life, since a very young girl, she never sat
down even for a few minutes without picking up her
embroidery.
When traveling by train would never go from one car to
another; couldn't stand the rumbling noise, etc. (Could this
be a throw-back to the ride to her death over cobblestones,
etc.?)



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation