[
900]: You will have before you [
2886], ..., N.Y. City.
You will have his associations and conditions of his life at
present. You will have before you, in addition to [
2886],
[
137], of ..., N.Y. City, and [
900] present in this room.
You will interpret the dream and experience [
900] had last
night in relation to [
2886] and that that [
137] sought as in
protection to [
2886], and the interpretation [
137] sought to
gain for [
2886], instructing us how to proceed and how we
should proceed in this matter. You will answer questions.
EC: Yes, we have the bodies, the enquiring minds, [
2886],
[
137], & [
900], and those conditions as surround the body and
the bodies, and as regarding the vision, conditions, as are
seen. These conditions, as we find, are not wholly
compatible one with another, even as was visioned by the body
as respecting the actions that should and should not be taken
as regarding same. In that seen, there may be again much
given in this: Let not thine good be evil spoken of.
Now, as respecting these conditions from the different angle,
or standpoint of an individual action and activity, there is
that in the action of the individual that is justifiable in
self; yet not in keeping with those tenets and laws under
which the body seeks to endeavor the gains in material life,
and again may it be given the body, keep thine skirts clean,
and there is a way that seemeth right to a man, but the end
thereof is destruction. Ready for questions.
(Q) Our Association, then, being for the purpose of
enlightening and aiding, has no place in interfering with the
operation of the physical or civil law?
(A) Has no place in defeating or interfering with that.
(Q) Is there any further advice to [
2886]?
(A) There are those conditions in the life that seemeth
dark, and despair overshadows the body; yet will the mind but
reflect upon those things that has been given the body, that
in life one is in the midst of death, and death to those
elements that would bring to self those very conditions as
are visioned in the mind as respecting social ostracism,
stigma, to the individuals and upon whom the entity and body
feels that dependency has been placed. Think, then, not that
life has waxed hard. Rather that he that suffereth for a
cause is justified in that cause. Is the cause that the body
suffers in justifiable in the development of self's own
interest and those of others? Then let the words of thy
mouth, and the meditation of thine heart be kept in the way
that light, life, and understanding may come to self as for
the purposes of the bigger, better, broader understanding of
what the EXPERIENCE means. We are through with this reading.
Copy to [257]



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation