These, then, especially with those influences that may appear
to be expressed in contradictory fashions, make for that as
first indicated - how that the entity must hold to that set
as its ideal; and know that self is such a portion of the
Whole that it may be, and IS, the channel through which that
set as the ideal may be maintained, expressed, and brought
into material manifestations in its dealings with its fellow
man. Thus it may bring fruition, or fruits WORTHY of that
faith, that purpose, that sincerity by and in which the
entity abides - being its very existence and, MANIFESTEDLY,
the ideal it has set!
Know such an ideal must be beyond the purely material things
in life, or in an experience in the earth. For these that
are of the earth-earthy rust and corrupt. But those that
are founded in the spirit of life and truth take hold upon
the very throne of mercy and peace and harmony and justice
and longsuffering and brotherly love; for they are OF God -
and thus are everlasting! And as the fruits of same BRING
these experiences, so do the fruits of confusion, turmoil,
strife, or of self or of earth, bring those things that are
hard to be understood when individuals attempt to hold to
earth and heaven as with their hands.
As to the appearances in the earth that make for innate
urges that become as the emotions of the body itself, we
find these - while few - are very positive, very definite
in the experience:
Before this we find the entity lived in the earth during
those periods of that now known as the American Revolution,
during those periods in and about the land now known as
Jersey; when those of the soldiery of the Colonists were
in want, in need.
The entity was among those of the household of one Aaron
Arrant, and was known then as Elizabeth Arrant, near what
is now Camden; and ministered unto the needs of those of that
period - and was blessed even by the leader, or by him that
has been well called the father of the country - his country.
Hence we find in the present experience from that sojourn
that everything dealing with that individual activity makes
for an emotion as of worshipfulness - which arose between
the entity then and the leader.
And those things pertaining to the name, the place, the
activity, all become as a part of the entity's active
experience in the present.
Hence in those environs and in those surroundings that
bespeak oft of that leader may the entity find the greater
field of service and activity, and in the lending of self
for the aids, for the assisting of those that are TROUBLED
in body as to their disturbances in making for a better house
through which the spirit and the mind may minister to others.
Before that we find the entity was in the Persian and Arabian
land, then being of the Persians or the Medes who were under
the dispensation of the first rulers known as Croesus, in
what is now the Persian land.
Or, during the period of the second Croesus did the entity
minister to those peoples in that land, through the teachings
of those things that brought not only material but mental and
spiritual welfare.
For the entity was a teacher in the schools destroyed by the
nomad peoples, and yet came to learn to reverence those who
were - for a period - accredited with the very destruction
of same.
In the experience the entity gained, in the name Amelisa.
From that experience in the present we find that the
teachings in the so-called religious thought that varies
from the physical experience answer little to the entity's
inner self. Hence conflicting forces often arise.
But if the entity in the present in its ministry to those
that seek for physical ills and the aids in same will also
speak gently often of the individual's associations with the
Creative Forces, it may bring to the entity - as well as to
others - that union of strength which may only be found in
Him.
Before that we find the entity was in the Egyptian land,
among those people who returned from the Abyssinian land
with the Priest when he returned for his activities.
The entity joined with those who made the greater
preparations in the temples of Sacrifice, that the bodily
appurtenances, the body afflictions, might be cleared;
that there might be set rules and regulations as to bodily
cleanliness, bodily activity that would FIT the body for
not only a better but for a more free, more perfect service,
whether in the state, the home, or the relationships of the
Creative Forces to the material activities.
Thus, in the name Meshe-such, the entity helped and
ministered through the activities that were established in
what came to be known then as the first CONCERTED effort in
hospitalization - as it would be called in the present.
As to the abilities of the entity in the present, then,
we find:
Oft, as indicated, the entity has found, does find itself
as a stranger in a strange land; among a strange people and
strange surroundings; and that those things that come as
associated influences oft confuse.
So, set thy OWN ideal. And the ideal does not become as the
ego of self, then, but as that which IS the glory of man in
his relationship to the Creative Forces - as found in Him
who walked and talked with men; that is:
"Abide in me - take upon thee my yoke; for my yoke is easy,
my burden is light. Put upon ME THY yoke, for I go to the
Father - and as ye trust in me and I in Him, so may there
come to thy own experience a greater understanding, an
awakening of the abilities within self."
Know the truth, and the truth shall set you free - in Him!
Ready for questions.
(Q) What changes should I make in my work here at this time,
if any?
(A) Not any in the immediate. As the opportunities come
for the greater expansion and development in those fields
of activity as indicated, give a word here, a word there.
Here a little, there a little, ye may give out to those who
seek for PHYSICAL aid a great mental awakening also. This
will be gradual, but the expansion should begin soon.
(Q) What should I be giving the most of my time to now?
(A) As indicated.
(Q) How can I help myself to advance more?
(A) As given, by knowing first - WHOLLY - what thou
believest, what thou KNOWEST as thy ideal.
(Q) How can I always KNOW the way for each individual's
better healing?
(A) By knowing that there must be aroused in the individual,
as indicated, that which AWAKENS the Creative Forces within
itself. "Not by might nor by power, but by my word, saith
the Lord of hosts."
That which answers then to the Creative Forces awakens and
loosens, even as ye do the material body, the spiritual
essence of life itself - for its greater, its better
propagation.
(Q) How can I be of greatest help to my present husband?
[
1205]?
(A) Disappointments and differences have arisen. Do not
WITHDRAW, but rather let thy associations be as a LOVING
indifference. Not mindful of the slights and slurs, yet
knowing that indeed and in truth as YE sow, so shall YE reap
- in thy relationships with him, as well as he with thee.
Do to him, under ANY circumstance, as ye would have him do
to you.
We are through.
Copy to Self
Copy to Ass'n file
BACKGROUND
2/14/36 She requested Life Reading for herself, for her son
[
1123] and her husband, [
1205].
2/19/36 See son's Life Reading,
1123-1.
REPORTS
6/20/36 See husband's Life Reading,
1205-1.
2/01/37 She obtained Physical Reading for husband - See
1205-2.
2/02/37 She obtained Physical Reading for herself - See
1125-2.
9/27/41 She obtained a Mental-Spiritual in re her home and
marriage - See
1125-3.



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation