11/44 A.R E. Bulletin carried an article by Ensign [
1156] in
answer to a request by the editor to A.R.E. members in the
Service asking them to give their views of the part the
A.R.E. should attempt to take in the post-war world:
FROM SHIPS AT SEA
by Ensign [
1156]
LST ..., % Fleet Post Office
San Francisco, California
If the future gives a war veteran life and health, it will be
all that he can ask, for life and health contain inherently
every possibility he can expect from this world.
The golden promises and the quasi-ideals of a brave new world
mean little to him. They are made to satisfy the thinking
mechanism of the American mind at home. Periodically this
American mind, observing that its normal way of living is
being disrupted, sets out to think. It is then that catch
phrases and programs which promise plenty for all arise like
summer weeds. They are supposed to solve the problem.
Actually, the American does not expect such an easy way out.
He has in the past been a spectator of the struggle between
man's animal and soul natures, and he has observed the weird
manifestations of this dualism. He has begun to understand,
now, the nature of the struggle, and he is self-consciously
cognizant of the solution.
The solution, which is, in fact, no more than a true
understanding and interpretation of Christianity, can be
found at the core of any religion, once the cover of ritual
and dogma, sewed with the threads of rationalization,
compromise, and superstition, has been removed.
Essentially it is the evolution of man's soul toward the
realization of its ultimate spiritual goal - unity with God
through free will.
Man must learn through his free will - through
self-destruction if necessary - that his fate has an
affinity with God's fate; that in order to find happiness
and the miracle of contentment he must not only refrain from
coveting his neighbor's wife, but must make a living form of
love - love for God, love for his neighbor. He must develop
a deep understanding of the meaning of tolerance and
patience; he must respect the integrity of his own soul, and
realize that it is responsible to a universal spirit, not
merely the spirit of America.
Service men do not expect a realization of the millenium when
the war is over. In spite of his suffering man does not
yet realize the nature of his sins, and there is little hope
of creating anything comparable to a perfect state in the
near future.
It is obvious if you are willing to observe the facts and
abandon wishful thinking, that there will be no peace while
individuals and nations are determined to preserve the status
quo and establish standards of living at the expense of
someone else's freedom and well-being.
Edgar Cayce, through his readings, has clearly set forth the
pattern of life which individuals must follow if they are to
reach their spiritual goal.
It has always seemed to me that the questions which have been
asked of Mr. Cayce - except perhaps those of a medical nature
- have had their answers latent in our own
self-consciousness. If we were making the proper attempt,
and were not seeking an easy way out, our outer
consciousness would clearly hear the voice of an inner
direction and would proceed in the right pattern. But that
is the human part of us - not hearing, and not wanting to
hear.
In 1936 I had a Life Reading. I was then a senior in high
school. I have not had a reading since, but it is not
because I lacked faith in Mr. Cayce, or that I did not need
his help. Rather it was because I was aware, however dimly,
of the general direction my life should take in order to best
mesh with my soul pattern, and so long as the way had been
pointed, why should I stop to ask for more directions before
I had proceeded beyond the first few steps? Often the course
seemed dubious, undesirable, but there was no denying the
force which impelled me to follow it, and I was always aware
that it had to be followed, however fateful the ending. I
think it is the same with nations; when they depart from the
path of their destiny strong measures are necessary to set
them right.
Another reason why I did not go to Mr. Cayce with my little
personal problems is that I never considered his work to be a
fad - something to please the semi-neurotic, the easy
intellectual, the frustrated person seeking solace in the
possibility of a colorful past. His life was not devoted, it
seemed to me, to entertaining, or amusing, or acting as a
bedside necromancer to hypochondriacs. The meaning of his
work and his life seemed always to me very clear - a finger
pointed in the direction of Calvary, telling us that the way
of Christ is the only way.
As a returning service man I will be more aware of this than
ever, and more inclined, I hope, to do something about it.
And I will be far more patient with the intolerance and lack
of patience of the ignorant than I will be with the same
manifestations in those who have preached Christianity and
not practiced it. Now is the time, I feel - and I believe
most service men have the same conviction - to do something
about the greatest opportunity mankind has ever had, and
which so far he has refused to accept.
The Association for Research and Enlightenment, of which I
count myself a member, can do much to bring modern
Christianity into a better alignment with truth. It can do
that, or it can miss this opportunity and end its days as
just another querulous sect, whose voice, fading into time,
can hardly be distinguished from the noise of the passing
parade.
12/14/61 GD's note: Mr. [
1156] is still a reporter on the
staff of the big newspaper with which he was affiliated after
finishing college, and which he only left for the duration of
his service in WW II.


Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation