This psychic reading given by Edgar Cayce at his home on
Arctic Crescent, Virginia Beach, Va., this 29th day of
June, 1936, in accordance with request made by the self -
Dr. [1210], new Associate Member of the Ass'n for Research
& Enlightenment, Inc., recommended by Mr. and Mrs. David E.
Kahn, Mrs. Hulda Steeves, and Members of the Association
present at this Congress Meeting.
Present: Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno.
[1210], Lucille and David E. Kahn, Helen Ellington, Margaret
Wilkins, Thomas Sugrue, Ruth LeNoir, Mary Blood, Chester
Robinson, Myrtle Demaio, [954], Gladys and Douglas T.
Johnston, Esther Wynne, Anne and John T. Penn, S. T. Swartz,
and Hugh Lynn Cayce.
Born November 4, 1881, in Niagara Falls, N.Y.
Time and Place: 11:40 to 12:40 Noon - Eastern Standard Time.
..., Mass.
(Life Reading Suggestion)
TEXT
EC: Yes, we have the records here of that entity now known
as or called [
1210], and those relationships with the
universal forces - that are latent and manifested in the
personalities of this entity.
Here, as we find, there is a variation in the influences that
are related to the present experience, from that which would
ordinarily be termed from the viewing of same astrologically.
Hence we would find from the charts of an astrological
reading, or astrological interpretation, very little has
created or does create in the present experience an influence
- save mentally - upon the activities of the entity towards
making for soul development. Yet we would find at times, and
times only, the influences from the astrological aspects that
would be said to be as a straightening or karmic force act
only in a secondary manner.
For to the entity also we would give, KNOW that WILL
supersedes those influences that may express themselves even
as material desires; and certainly supersedes those
influences that may be had from sojourns in the earth. For
it is true that that influence, that force which is of the
Creative Force, hath not willed that a soul should become so
overburdened, so discouraged, so disheartened as not to be
given hope for its regeneration, but hath prepared the means,
the ways of escape. Not from self but in the AID in self,
manifested in WILL. For he that wills to do sets in motion
those influences that have in the experience of the entity in
the present sojourn brought about activity from the various
realms of development. Not a wise choice always taken by the
entity in the present, but KNOW that thou hast in thine inner
self in thine temple, in thine tabernacle within, the
advocate with that Creative Force that may give those
influences. For he that maketh the will one WITH those
Creative Forces or constructive influences may build and
BUILD and BUILD!
In the natural astrological aspects those influences are
indicated, from the interpretations as we have here, that
have made for what may be termed by many (who think
themselves wise) the inclinations for the entity to be, in a
manner, a piddler into many forces. For as the urges have
arisen, as the convictions from those influences that have
been allowed to come - not between, but as evidence upon
evidence, those forces that have brought about turning this
way, that way; not losing the hold nor losing sight of the
goal, but many devious ways and routes have been taken.
These arise from an astrological sojourn; not because Jupiter
or Uranus or Mercury or Mars was in this or that position.
They were IN this or that position because OF the entity's
SOJOURN in that environment which has been termed in the
astrological aspects as having an influence upon human - or
mental in human - experience. Mind is not (Now, this would
tend to go about it in another direction - but mind is not)
peculiar to man alone, and don't lose that idea!
In the aspects from these, we find that the entity from the
Uranian influence becomes an extremist; the entity does not
go at a thing, condition or experience halfheartedly. But
cause [because?] of the MANY influences, others (not in self)
have called the entity one unstable - or piddling.
We find that these influences make for an interest in those
things psychological, occult, mystic. And the tendency is
for these to become as a motivative influence.
But as has been indicated, the astrological aspects alone
have NOT influenced in the present experience of the entity
the urges or the activities to the extent that they have
predominated the will, the conviction from other forces in
THEIR realms of experience, development, seeking also.
Much has been gained, as may be seen by the entity, in this
experience that has made for SOUL development in ways and
manners - in these periods when reckonings are coming to so
many influences, so many movements of import, so many
activities from even the hierarchy of the realms of mental
forces in spiritual activity in the mental attributes of the
SEEKER - that the entity needs to take, first, counsel with
self from that of the promise which has been and is the
heritage of every soul that has found expression or
manifestation into materiality. Turn within and know thy
redeemer liveth IN THEE! And through those promptings rather
of thy influence upon the forces of the natural relationships
in the spiritual forces, ye may KNOW - rather than harkening
to him along the way. For, "If ye will be my son, I will be
your God," is as applicable in the experience of each soul
that seeks as it was to him that gave the law from the mount,
or to him 'that was not, for he walked with Him.'
In this counsel then, know there is much work to be done in
correlating, coordinating the activities between those that
are seeking and through WHAT CHANNEL THEY SEEK! This is thy
labor of love, this is thy labor of thine OWN redemption in
this experience.
From the Jupiterian and Mercurian with the Uranian forces we
have confusions oft. Not that these are in themselves
confusing, but oft - as man may find in the experience of the
material body - it is not WHAT is taken but the combinations
that in their activity produce confusion.
Those forces that make for the activative experience, then,
arise from influences that have been indicated. These are
then to become not the guide, not the director, not the
dictator, but rather as signs along the way of experience
that make for the entity's understanding and comprehending
the problems that others meet in their experience, and
knowing the right, knowing it is choice, knowing it is will;
and BEING in that accord with not only the promise but the
fulfilling of same in that tabernacle, in that covenant
within self, meeting Him THERE - NOT without! for THERE is
where confusion comes.
As to the experiences of this entity in the earth, we find
there have been many, and under quite a diversified, quite a
changeable environment. Hence that manner of seeking those
influences from within and from without has made for that
which finds itself manifesting in the emotions. For
remember, while the astrological influences or those
influences from the sojourns during the interims between the
earthly sojourns are innate and find greater expressions from
spiritual influences, the earthly or material sojourns so act
upon the emotions or the senses of the body. Hence there may
come at times these emotions that in the experience of some
so outrun their own practical application, or the
practicality in the experiences of some, that confusions or
questionings arise.
With this entity these experiences have arisen; they come as
conditions or periods when there are changes in the social,
changes in the economic, changes in the scientific, changes
in the psychological experiences or relationships. They have
arisen from those periods when there may be said to have been
a conjunction or a crosswise experience of that innate and
inborn from the experiences in the astrological, or in the
universal and those that become of an earthly or emotional
nature, or set in a oneness of a personal ego. Don't confuse
these, for words oft make confusion, but the variations as
may be interpreted by the entity are between the emotions
that arise from the senses of a body and those that arise
from the innate or spiritual experiences of the SOUL and not
the body!
Then, these are not all the appearances, for some the entity
(praise the living forces!) has outgrown, some the entity is
to meet, some become more and more as the passing experiences
that mean little in the activities in the present sojourn.
Before this, then, we find an experience that will make for
an activity throughout the sojourn of the entity in the earth
in the present.
For the entity lived during those days when there were the
turmoils in that period known as the American Revolution.
The entity then was in the capacity of one that looked after
the health as related to cleanliness about the encampments,
one McQuade or Quaer [?] (Herman), in and about that land now
known as Jersey, York, the eastern portions of Pennsylvania,
those portions about the Brandywine where the entity acted
not only in the capacities for the helpfulness to those in
command but also in encouraging those for a purposefulness
that was for freedom of body, freedom of speech, freedom from
those influences that made for oppressive forces.
Hence in the experience of the entity in the present there
has ever been the urge - which has been as a key to the whole
of the entity's experience - to remain free from any ism,
cism, sect or influence that makes for BINDING the entity in
a direction of activity to FREE SOULS from fear!! For fear
is - as it ever has been - that influence that opposes will,
and yet fear is only of the moment while will is of eternity.
Hence fear takes hold upon the emotions, while will is
deeper-seated into the soul, into the warp and woof of the
very being of an ENTITY in its entirety; finding expression
to be sure in the lowest of the emotions, yet is prompted by
the creative force itself.
Hold fast to that as thou didst experience as a development
in those experiences where not only physical aid, not only
economic independence in relationships to experiences was
brought, but the activities were such that made for FREEDOM -
FREEDOM - of mind, of soul, to seek, to know, to experience
its relationships to its Creator, its mate, its part of
itself. For the Creative Forces are more even than
companionship; for the heritage of each soul is to know
itself to be itself yet one with that Creative Force.
Before that (among those that influence the entity in the
present) we find the entity was in the land now known as the
Roman, and a portion of the entity's experience was expended
in the Grecian as well as the Roman. For as there came more
and more of the hearsays of that influence that had made for
an impressionable activity upon the people from the Judean
ministry of that man called Jesus, the entity sought to know
from whence the influence, whence the power came, and how it
might be made a practical experience in the activities of
individuals.
Hence it became as it were again to the entity 'hide and
seek,' or once upon the track, again off, once understood,
again losing sight. For the entity attempted to turn even as
a correlator or worker with the entity, one Simon.
The entity then, in the name Juohean, gained and lost. For
that which is of a Creative Force, whether magnified in the
activity of an individual or in the expressions that are
given as emotions for the glorification of the relationship,
is the RESULT and not a cause - or an effect. It is the
RESULT of the relationship of the soul with Creative Forces
and not to be used, not to be indulged, not to be classified
or made to become as those forces that will supply only
conveniences or ease from cares or duties or obligations!
For the earth IS the Lord's and the fullness thereof, and
they that partake of its glories for their own self
gratification become liars and thieves and murderers in
purpose. But to use same for the glorification of the
Creator is the purpose.
These the entity used, mis-used; yet those things are being
met in thine experience. But HOLD FAST to that thou knowest
in thine inner self; FREEDOM from those things that maketh
afraid!
Before that (that becomes a portion of the entity in the
present) we find the entity was among those peoples that were
WITH Hezekiah when they [the people] were carried into
captivity in the land of the Persians and the Medes.
[II Kings 18:9-11?]
The entity then was a priest, not of the first altars nor of
those that offered sacrifice; rather in that that would be
termed in the present as one to whom confessions were made,
to whom counsel was sought as a judge advocate or the priest
to whom those of the common peoples went for the advice, not
only upon the law but as to their relationships one to
another.
Then in the name Iruidel, as the name indicates, the entity
held those people together even in the land of persecution
and that as sown into the minds and souls of those to whom
those people came as salvages or as those in bondage made for
same being later or in the after years planted and replanted,
as it were, in the hearts of those who purposed in the heart
of the king that there should be a release.
Hence in those experiences of the entity were there the
overcomings of those forces that tended to make for one
becoming or being a follower alone, but as is purposed from
the Creative Forces themselves - that each soul shall hold to
that which makes it (that soul) as ONE with God, and a god
itself.
Hence that independence sown and reaped and gained there, in
the experience. And with same came in those expressions in
the present for the interpretation of the findings of others
in many lands, that made for that termed in this day as a
research for the basic forces of activities that have
prompted peoples of nations, kingdoms, for not only their
religious thought but their separations for purposes in their
experience.
Before that we find the entity was in the Egyptian land, the
Indian land, the lands from which most of those came for one
of the branches of the first appearances of the Adamic
influence that came as five at once into the expressions in
the earth, or the expression in that now known as the Gobi
land.
The entity then was among those who assisted in bringing an
interpretation to the peoples in the Indian land now
called, and the Egyptian land, when there were the
undertakings for a correlating again of the troublesome
forces that had separated, had caused those periods of
destructive forces in the activities of man his brother's
keeper, man as expressing himself in flesh in the earth.
The activities of the entity then brought about the
correlating of Saneid, Og, Ra-Ta, Zu and those of the
Pyrenees as well as the Nordic from the upper portions of
what is now Norway (though quite a different looking
Norway!).
In that experience the entity made for advancement. For not
differences were sought but rather a unification of that
which was for the moral, the mental, the material uplift of
those that united not by body but in oneness of purpose for
the protection against those forces and influences that man
had projected himself into that had become as monstrosities
in the earth, and those periods when there were sought from
the Atlantean experience for the destructive forces for the
creatures that overran the land.
The entity aided in bringing about the counsel of the five
nations, or the five centers in the experience, and thus
brought to man in those experiences that which must be as it
were in its own day, in its own age, repeated in the
experiences in the present. Not the differences then but the
onenesses with the knowledge, not without but from within, is
the real source. That without as the sign, as the guide, so
long as it is along the way - but ONLY the way. The
activities, the experiences must be with that force as from
within the inner self.
Then the entity was in the name Iuden.
And in this experience may the entity aid in bringing to
light activities in those that now are a desert land, so that
even as the sun of the present experience makes its entrance
into those periods of the wane of this day of experience, the
entity may enjoy the knowledge again that man is set not as
AT the differences but as the purposes for becoming more
aware of the BASIC forces of his relationships to the
Creative Forces.
In the present then, and that to which it may attain, and
how:
Clear thyself of confusion. Know it is within thee. Failure
or success, right and wrong, good and evil; yet He meeteth
thee in thine own tabernacle, in thine own holy of holies.
Thou art indeed the high priest; there meet thy God, then, in
thine own tabernacle.
Then as ye are shown the way, as ye are shown the how, give
of thyself in aiding thy fellow man to interpret his OWN
misunderstandings, his own shortcomings, and thus not in
glory for self but that self may indeed occupy that place,
that experience in thy relationships to thy Creator.
Ready for questions.
(Q) Into what specific fields of activity should I now
direct my efforts?
(a) As there are the beginnings of those of science, of
philosophy, to seek for the knowledge of the true
relationships to the soul, then in those activities that may
aid those seekers - whether they be the laymen or whether
they be the great or those that would be great but aren't.
Aid them in their seeking; remaining free in self as in the
advice to those, not becoming hidebound or so set in a line
that the knowledge of those things that are making for fear
in the experiences of those about you is lost sight of.
In such a field may the greatest help, the greatest blessings
to self and the greater help to others come.
(Q) Should I go back to medical practice?
(A) Not as to medicine alone. For again would you take upon
the whole of thy experience that which would make thee
condemn thyself day by day?
The EARTH is the Lord's. Be not afraid.
If you would create that in the minds of others, then don't
act like it yourself! Be FREE!
(Q) Shall I follow out the suggestions I had just prior to
this trip, regarding broadcasting in Springfield?
(A) This is very good, provided there will be more and more
of the connections that are made with those that are of the
seekers for truth.
We are through for the present.
Copy to Self
Copy to Ass'n file
REPORTS
7/19/36 Miss [
954]'s letter: "I wrote Hugh Lynn that [
1210]
has given his first talk in Springfield. I feel he moves
forward to a real contribution through you."
9/16/36 He submitted questions for a Ck. Life Reading.
9/29/36 See
1210-2.
8/24/37 See
1210-3, Ck. Life on his early America
incarnation.
5/17/39 See Miss [
954]'s letter under
1210-5 Reports,
following Dr. [
1210]'s death on
5/11/39, indicating her three
years of close association with Dr. [
1210] which began
shortly before he rec'd above 1210-1. See
954-4 on
7/27/37,
Par. 38-A, indicating their close association in the
Palestine incarnation. She must have been among the group
referred to in Acts 8:
9-24 and Acts 16:
16-24.
See subsequent correspondence relating to Dr. [
1210] under
1210-2, 1210-3 and
1210-5 Reports, and under [
954] series.



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation