In the central space above this place two figures. There
should be a pathway connecting same. Upon the right, in the
center, put the wheel within a wheel, - this to be in color,
but more of white in same. There would be a twining cord or
ribbon connecting with the figure to the left, in the center,
- which would be the facade of the temple in the 'city in the
hills and the plains.' The facade would be with the frontal
portion the temple columns, and two columns with the heavy
beam connecting over same, with a pennant (not a flag, but a
pennant) over same, - the pennant being in green, the facade
of the temple gray, and the connecting line gray with white.
Upon the left of this put the sign of Venus, - in white and
green. About same would be two figures or symbols of Leo.
Upon the right side put also the sign of Venus, - in green
and white. About same would be two symbols of Sagittarius -
these upon the sides, you see, not above and below.
For, upon each of these - on the right and the left - would
be a five-pointed star; golden.
These would indicate the activity of the entity in the 'city
in the hills,' or in the Persian experience as the temple
worshiper, also the confusion - as might be indicated by
that figure in the right portion, showing that particular
experience of the entity; while that upon the left indicates
the activity in the temple service there.
In the center above this put the horse and the rider, with
the shield - and the cross on same. The figure on the horse
would be hooded, as a knight. The horse should be a roan
color, the shield in silver, and the cross on same in gold.
This would be the cross, not the Maltese but the Christian
symbol of same. The hooded knight would be depicted in a
coat of mail, - this rather bright as to armor, and the
feather in same - both white and red, but only two feathers,
not three.
Upon the left side put the symbol for Mars, - in pink or
near coral. About this put four symbols of Pisces, in black
and white.
Upon the right side put the symbol for Jupiter, - in gray
and white; dark in the shading of gray, and rather brilliant
in the white, as it shades from same. About this put the
symbols of Scorpio, - small, but also in black.
These would indicate the period, and the warring, whether
from madness to purposefulness - indicated to the entity in
the manner in which there was the activity through that
experience.
Above this put quite a wooded or frontier home; with the
quietness of the snow, with the red light in the window,
with the smoke curling as from the chimney in the center
of a two-room home, with a porch about same. Snow would be
indicated on the foliage and trees about same; with - not
distant but in the front of same - a water course, indicated
rather by ice than running water.
Upon the left side put the figure of a plant, - a good stalk
of tobacco. This, to be sure, would be green, with four
figures about same of Leo - in color this time; rather in
green. Do not put the blossom on the tobacco plant.
Upon the right side put a sheaf as of rye, not wheat. Hence
the beards would be much longer, as also the straw about this
- but the sign of the sickle upon the left and right of the
sheaf; while above and below would be the five-pointed star,
the lower one gold, the one above in silver. The sheaf, to
be sure, would be golden in color, but much of the straw in
same well outlined.
Again these would indicate the period, the place and the
activity of the entity; and yet this would be the indication
rather of a waiting period - though the activities indicating
the interests of the entity, rather than too great an
activity. Yet the home, the desire, the hope and purpose
would be indicated.
That to which the entity may attain:
Here, in the center, put the shining sun - as of near noon;
while upon either side below same would be the cross - this
shaded; that is, the background of the cross leaden in color,
while the face of same would be very brilliant in its color.
The horn of plenty, small, would be turned toward this, from
the right and from the left; indicating - as coming from same
(and the horn of plenty would be in silver and gold) - the
fruits of love, hope and faith.
This is that to which the entity may attain, - the bounty in
mind, in spirit, from love, hope and faith in the cross and
the son of righteousness.
We are through for the present.
Copy to Self
Copy to Miss Wynne
Copy to Ass'n file
BACKGROUND
See
1226-1 and
1226-2.
REPORTS
See subsequent Reports under
1226-2, Life Reading.



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation