In the numbers, and in the cabalistic influences as have come
in the entity's experience - while the numbers are of three
and five, SEVEN has been the changing point in the entity's
experience. These are as contrariwise to much of that as has
been given by others that the entity has studied in the
arithmetic, or in the influences as come FROM numbers; yet
symbols and mystic forces mean much. Rather will the entity
gain more by the understanding of that as comes through the
MENTAL, than through that as is gained in numbers, or in the
cabalistic, arithmetic influence - for these come rather as
builded influences, and the SPIRIT of numbers is as ONE, from
which each and every other ratio MUST be measured; for in the
BEGINNING was the Word, and the Word WAS God. The same in
the beginning was one, and all that WAS made was of the Word.
The same dwelt among men, and men knew it not - for being
blinded to the light, only those that chose to make
themselves one with the whole, are given the introspective
influence in their material phases. This the entity gaining
the full concept of, may know that in whom thou hast
believest is able to keep that committed unto them. Being
OF them, it - the strength, the power, the all - is in thine
own keeping. In thine self alone little may be gained, yet
in the oneness of the whole ALL may be attained, all may be
gained.
In that as has been builded as the personality, we find those
influences as make for the associations among peoples have
been rather of the reserve, yet able, capable, and willing,
to serve in whatsoever capacity the greatest good for the
greatest number may be gained.
In those of secular things, those as pertain to the training
of the younger mind in accord with an ideal and a purpose,
has been that builded most.
In the appearances, and that as is builded in the present
experience from same, we find as in these:
In the one before this we find in that land now known as the
new land, or in that country where the entity in the present
experience first took on those burdens of old and new. The
entity then among the first of those that came to the new
land, and in the relationships to the first settlers in that
island. The entity among those, and the third GIRL to be
born in that land. In the name Margaret Dare. In the
experience the entity gained during that experience; for
short was the period the entity experienced in the land, yet
much of that as of being able to meet the responsibilities
of many was builded during that experience, and the entity
suffered in body through the unacclimatic conditions of
the one to whom the entity came as an aide. In the present
experience these influences make for that of an understanding
of responsibilities in others, and of the entity's ability to
put SELF - as it were - in the same position as one, ANYONE,
or self, would judge.
In the one before this we find in that land known as the
Roman land, and in that period when there was the new
teaching being brought in, and when the prisoner was bound
and brought in. The entity among those to whom this one
ministered, especially in the gardens through which the body
went as a seller of linens, and the entity gained during that
experience - in the name Lydias, and the daughter of that one
who made fine linen in Tyre and Sidon, and who brought many
under the influence of Paul, the minister. The entity in
that experience suffered physically, yet mentally grew to be
one to be reckoned with among the peoples of that day. In
the present experience, hard has it been for the entity to
judge other than by the criterions as set down by, even the
'old bachelor' - as has oft been termed by many.
In the one before this we find in that land known as the
Indian. In that land the entity among those that were
teachers in the hill country, gaining much in the early
portion of the experience - losing in the aggrandizing of
selfish interest, in the gaining of ease for those of self's
own household. In the name Ihnui. In that period much of
this world's goods, and much of earth responsibilities were
upon the entity - for those that trusted in the entity's
teaching, and entity's abilities, came oft for counsel - not
always good. In the present we find that as which may be
termed the carefulness of the entity, the sureness of that
questioned, the understanding of that - before the entity
would accept, or give, or teach, or understand, to explain
to another. The carefulness of speech, the carefulness of
the manner in which the entity would approach another.
In the one before this we find in that land known as
Egyptian. Here we find the entity meant much to the peoples
during that period when consternation, and turmoil and strife
arose - for the entity in that experience, the one to whom
the minister, the teacher, often went for counsel, and was of
the natives that were raised during that period to the high
position of being in the household of that Aarat that was
pitted against the king in that land. The entity gained
through that experience, for in the varying teachings as
were given to the peoples, the entity remained much in the
way of ever the counsellor TO those that sought to know that
to which all that were taught would put their trust. Not in
that builded by man made hands, but rather as that builded by
the innate influences, or the spiritual side of life. In
this the entity gained. The entity in the first portion of
the experience known as Isu-Ui. In the latter portion, known
as Aarura. In the present we find much of that as is of the
mystic influence, and of the occult forces, finds for the
entity that most of interest. As has been seen from other
experiences, and in this as experienced here, those of the
MENTAL - or the occult - are to be developed; those of the
mystic are to be studied and experienced, rather than spoken
of or set out as ensamples; for it is of each to gain,
attain, an understanding through which each experience must
pass.
In the one before this we find in the land known as that of
Peru, during those periods when there was the attempt to
segregate those that came from the lost land, to those
periods when those of the Ohums [Aymaras] were in the
descend. The entity then among those that came in the new
land, and assisted in the establishing much of the mystic
influences; losing in that experience, for the entity set
up self as one to whom all must come; gaining in the last
periods through the giving of self in bringing into the
position of the ruler, even him of the Ohums who became
destructive later - yet the purpose in self builded much for
the peoples of the land. In the name Aumo. In the present,
much of that as of OLD is innately experienced by the entity.
In the ABILITIES of the entity, and that to which it may
attain, and how:
In the study of that as comes to the entity innately,
introspectively, intro-actively, may the entity give -
through that as may be written YET by self - those of
examples, ensamples, to those that would make for an
understanding between man and the Creative Forces;
remembering, much that has been gained came from that
in the hill country about Rome, and in the isles
thereabout and is of the Word. Keep inviolate that
committed unto self THROUGH introspection, yet WRITE about
same.
Ready for questions.
(Q) What can I do to support myself, and where?
(A) Write - WHEREVER you are - WRITE of the introspection,
and introspective experiences of self through the various
spheres; as in meditation, in quiet, may the entity give
much to others, and much that will come to self may bring
in that of this world's goods as will care for MANY.
We are through.
Copy to Self
Copy to Ass'n office
Copy to Research Department
REPORTS
3/18/38 She referred Mrs. [
1552] for a Life Reading.


Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation