In the one before this we find in that environ when there
were those peoples being persecuted for the tenets and
beliefs in the new sect; and in the Roman land did the body
suffer physically and mentally for those tenets held by self.
When there came the period for the bodily injury, else
denying the faith, the entity gave way at first, for self
protection, for saving the physical body, bringing to self a
mental and material anguish that enabled it (the entity and
body) to later stand in defiance of all; in the name
Nalthlai. In the arena, then, the body lost its life;
gaining through the experience, after there had arisen within
self those abilities to control the emotions of the body,
mentally and physically, for the glorifying of that held
as a high tenet in the inner being; hence in the present
those tenets tending towards conditions that deal with the
spiritual life, or that called the religious experiences of
the entity in the present, have been varied; some that have
been held dear at times have been denounced, yet when self
has adjusted itself, and when self knows within self what
is to be the activity of the body physically and mentally
respecting rote, mental reaction, service in body, in mind,
in self, glorious may be those abilities to find in such
that which will answer for every desire of the body, the
mind, the soul. The BEAUTIES of service to the entity are
the most wonderful. To attain such for self has so often
been felt in the present to be impossible, because of
oppression from without and circumstances and variations;
yet these will aid in bringing satisfaction, contentment;
for - as held innate and manifested from the experience as
Nalthlai in the Roman activity - there is no other name,
there is no other that has that same saving power, grace
or knowledge, save in Him. To whom, to what, then, may one
go? The abilities in the present from this experience
pertain especially to not just beauties of the household,
but those that make for the preparation, especially in the
decorations of things for the household; these are innate
and may be developed, and - as may be seen - would bring a
satisfaction in the activities, especially in the decorating
of material things, or those about the house, or especially
in china and the decorating of same.
In the experience before this we find in that land when there
were the gatherings of the peoples from the banishment by the
king of the priest and those that aided him, or the Egyptian
land. The entity then was among those peoples who were in
the land to which the priest was banished, that came with
many back to the Egyptian land. With the regeneration of the
priest, and the beginning of the rebuilding of those temples
and those things that were to represent, or to retain for the
peoples the tenets and the promises that were builded in the
minds and in the bodies of individuals, as they cleared or
declared themselves from those influences, the entity was
among those that aided in the selection of, and in the
training of, those of the fair sex that were to be the
representatives of those that were chosen by the king for
the bringing up of the especially elected or declared peoples
for special service; hence the great influence that so
often exists in the entity's experience of liking to see,
or thinking of - in self's inner experiences, this, that
or the other combination that would bring about such and
such influences in the lives and the experiences of
associates, in the bonds of matrimony or associations
in their various activities through life. The entity from
this influence, then, is rather a good judge of human nature
as to material relationships between individuals; yet is
often called not a very good business judge, or one too
easily influenced by the expressions of individuals
themselves. The entity gained and lost through the
experience, in the name Ai-Leoia, and was of the Libyan
peoples.
As to the abilities of the entity in the present, and that
to which it may attain, and how:
As is seen, these influences that are to be ridded from
the body are to be replaced with the desire mentally and
materially to aid in bringing comfort, cheer, hope,
understanding to individuals in all their various phases of
experience, and lose self in the work of the home, in
building that that will make for the experiences that must
bring joy and harmony in the lives of many, as well as that
that may find its expression in the decorating of those
things within the home, particularly in the field of china.
Ready for questions.
(Q) Has husband anything to do with this condition of
depression and general unhappiness?
(A) Arising from those fears that have arisen in the present
from the activities during this particular period, or in
twenty-five ('25), as given. This is rather from within
self, but losing self in aid for others - and in doing that
which gives joy to the inner self will relieve much of these.
Know that in that as the entity believed and lost fear, so
will it ever remove fear.
We are through for the present.
Copy to Self
Copy to File
BACKGROUND
10/07/32 Mrs. [
1928]'s letter to EC:
Mr. Edgar Cayce,
Virginia Beach, Va.
Dear Sir,
Enclosed please find check for $10.--. I would like you
to give me a life reading and ask questions given below.
There exists with me a mental state of depression, fear
and bewilderment for which I cannot account, there may be
a number of causes and will you please ask any other
questions you may deem necessary in order to get definite
information. I am especially anxious to have the fear
complex explained so that it can be removed.
Very truly yours,
(Mrs. [
1928])
Questions:
1. Ask cause and cure for mental state of fear, (fear of
being alone, of going out alone and of death) depression
and general unhappiness? Has husband anything to do with
this condition?
2. Is entity suited for any other kind of work outside of
house work?
3. Is there any person astrologically fit to help in this
case or any books to study to enlighten and to teach entity?
Get names if possible.


Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation