GC: You will have before you [
2067], born January 6, 1887,
in Boston, Mass., together with the Life Reading given this
entity thru this channel December 22, 1939. You will give
at this time a biographical account of the incarnation of
the entity as Tehexutz in the Indo-China land, giving dates
and full explanation of influences of urges from that
experience on present life. You will answer the questions
presented by the entity, as I ask them:
EC: Yes, we have the records here of that entity now known
as or called [
2067], and the information which has been
given through these channels respecting sojourns of the
entity in the material plane.
In giving that as we find respecting the activities of the
entity in the land now known as Indo-China, those activities
through that period must be taken into consideration.
Something has been indicated as to periods in that particular
land; yet these we find not coordinant with the experiences
of this entity in the land during a particular period of
development. For, this - as we find - came during a time
when there were those activities especially of those from
Mu and of what is now the Gobi land. And the influences
which were exerted upon the activities of the individual
entities through the period were weakened under those
directions of the conflicting forces between those
activities in the land; especially as related to what would
be termed the trend of the religious forces of the groups
of people to which the entity then lent itself, in its
capacity as one in authority, and in the abilities to make
or have their influence respected among the laymen - as would
be called - of that particular period.
As the entity's activities saw the varied faults in the two
particular forms of activity, from those two very definite
periods of expression, there were the attempts to choose
that which would be the better applicable in the experiences
of the entity and the associates in their own particular
environment.
Thus we find that those forms were set up as individual
places for the various groups of different cult, or activity,
for their particular form of development.
The entity, through the experience in that land, attempted
to lead its peoples to conform to that group activity; which
brought later what might be called the beginning of the
castes - as we would give - or that form of activity "run
to seed" as it were; because the various activities of
groups ran to the definite forms of relationships with other
groups in a different line of material endeavor.
As to the entity's entrance, - this was an activity of the
peoples who were in authority, or of the ruling class. The
association or activity in the experience was with a
companion chosen from the Gobi land; yet - in that period
of experience - the female ruled rather than the male.
Hence the entity's development, the entity's activities
throughout the experience were more toward an advancement
in the mental than in the purely spiritual; for the mental
and material were the greater developments of the entity
throughout that experience.
In the present those experiences bring the urges latent and
manifested as to questions respecting the opposite sex, and
their relationships to the training or development and
activities - especially in relationships to groups of various
natures.
These are latent or builded forces; as well as the activities
throughout that experience.
Meet all such in the light of that ideal which is set in Him
who is chosen as the way, the means, the manner.
Ready for questions.
(Q) What were the dates of the entity's birth and death?
(A) Dependent upon what date we reckon from! If we reckon
from that date held as the entrance of the Christian era, it
would be 926 B.C.
(Q) Is "the city of the hills" where Angkor is now, and
did I have anything to do with the building of the Angkor
temples? Built what?
(A) These are the OUTCOME; but are not of that particular
period.
(Q) Did I as Tehexutz ever drive down the Elephant Terrace
- if so, please tell about the experience?
(A) As is understood, there are gradual growths that have
been changed by many an individual through the periods of
reign in that particular land. This was an experience of
the entity upon an elephant in those periods when there were
the proclamations for the various oval or terraced buildings
by groups; or temples, or portions of those INNER lands
today. The entity at that period rode down what is now the
elephant terrace or road.
(Q) Please describe the work I did as priestess in
formulating the religion of that time.
(A) As just indicated, all were formulated into groups;
those that were of the laboring class, those that were as
the readers or the educating class, those that were of the
VARIOUS groups as miners and workers in various metals, and
designers. And each group had its own particular form or
manner of expressing that as coordinated under the direction
of the entity, see?
(Q) Please describe the appearance and character of
Tehexutz.
(A) Five feet, eight inches in height; weight about a
hundred and forty; round of face, small of nose, and color
bright shining copper; hair dark.
The character should be drawn from what the entity did.
That's the character!
(Q) What were my special contributions to civilization as
Tehexutz?
(A) That activity as just indicated; the formulating of
activities in which each group would have ITS OWN activity
considered as equal to any of the others; though of different
castes, as they eventually became; but not in that particular
period, for all were as one.
(Q) Did I marry and have children in that incarnation? If
so, who were they?
(A) As indicated, the relationships were with those from
the Gobi or the Sun land.
There were children, - these were a part of the activities
throughout the experience.
(Q) A former Reading said my present daughter [...] was
associated with me in the Indo-China incarnation. If
convenient, please describe this association.
(A) She was as a dresser, or adorner, of the body of the
entity through that experience.
(Q) What was her name at that time?
(A) Do you want it, or the rest of the record here?
(Q) Was my little daughter whom they on the other side call
Marcella associated with me in Indo-China, and if so how and
under what name?
(A) A son in that experience, and one who afterward became
a ruler.
(Q) In writing a book on that period, whom should I include
as the main characters?
(A) This would be drawn from the activities as may be
indicated or given as to the purposes, the endeavors. The
main character, of course, would be self as the priestess;
the variation between the religious tendencies from Mu and
the Gobi or Sun land.
(Q) What should be the purpose of the book, and what its
general atmosphere?
(A) Evolution of the soul or mind toward spiritual
developments.
(Q) What books do you recommend for reading on this period?
(A) Any of those pertaining to that particular land,
especially some of the earlier portions of what is now
called China.
(Q) Can you guide me as to the main threads of the plot of
my story, and the type of story it should be, and how told,
- as real or a dream or vision of the past?
(A) That must be a choice of the entity. If it catches the
vision and the meaning of same, then it may be a vision of
the past. If it is just a story and the imagination of self,
then it would be drawn from data or information as may be
indicated from time to time.
(Q) What tie-up with present world conditions does this
Indo-China incarnation have, and how can I make the story
practical?
(A) As indicated, the urges latent and manifested as to
the manner in which the ENTITY feels towards the opposite
sex; as well as the position of groups in their endeavors.
And these should be easy to analyze from self's own opinion,
if it will look at itself without any form or mannerism.
(Q) Japan seems to be going into Indo-China. Will it ever
under those circumstances be possible for the "city of the
hills" to be excavated, or can you tell me for my book the
type of civilization that lies buried?
(A) This would require, of course, a whole Reading within
itself; for we have two very definite and DIFFERENT
approaches. Which do you choose?
(Q) Much about the Gobi Desert is written by Baird Spaulding
in his Life and Teachings of the Masters of the Far East.
Is that reliable description and should I refer to it in my
book, if I write some day on this Gobi incarnation, which
I understand to be a different one from the Indo-China
experience - am I right?
(A) Different from the Indo-China; but not authentic.
(Q) In my various incarnations in which I taught that "The
Lord thy God is One," how did I put across this idea in my
teaching, and extend it into other countries - by
missionaries or what?
(A) It has been indicated in this, as to how - though
individuals were in the various forms of activity, one was
just as necessary as the other - according to the ruler, or
the force and power, or to the entity as it represented
itself as being the authority. It isn't considered so today
in many lands.
(Q) What were some of the most interesting things of the
incarnation as Tehexutz that should be mentioned in the book?
(A) As indicated, especially the pulling away from the
teachings of Mu, and the taking of some portion of that as
well as of that from the Gobi land; yet making them separate,
distinct, see?
(Q) What sacred books did we use at that time, and what
psychic powers did I possess?
(A) Sacred books then, of course, were the writings from
both of these - from the Temple of the Sun as well as from
Mu. The activities of the entity in relationships to these,
as just indicated, were to change these in their
relationships as being applicable to the one force, one
power, one rule for all; though under different conditions,
environs and the like.
We are through for the present.
Copy to Self
Copy to Ass'n file
BACKGROUND
See
2067-1 through
2067-3.
REPORTS
10/24/40 She referred Mr. [
2386] for his Life Rdg.
11/06/40 She referred Mrs. [
2394] for a Physical Rdg.,
"free".
12/13/40 She obtained a Physical Rdg. for herself - See
2067-5.
Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation