In Jupiter we find the universal consciousness, the
adaptability to things as well as to groups and masses.
Hence we will find the greater activities of the entity in
the material plane will be with groups, but having individual
application, - as in the interests in education, in the
activities that build home and its environs. And, as will
be indicated by the experience of the entity in the material
sojourns, if this interest and application will be kept ever
in that way of seeking not merely material gains but the
purpose first and foremost that such associations may be
of a constructive nature in the experience of such groups
and such individuals, we will find the entity being
successful in all of its undertakings. Not that headaches,
not that disturbing forces do not arise, but that IN that
influence the entity has the ability to EVER hold the
thought (and should) of constructive forces for the home
building, rather than for material gains only for self.
For, know - as is the divine, the spiritual law - MAN may
plan, man may sow the seed, but only GOD can and does give
the increase.
So in thy dealings with thy fellow men, let those purposes
ever be such that ye may meet them face to face always and
know that thou hast taken thought of others.
We find in Saturn the changes that have appeared in this
present experience.
Also in Mars we find where madness and anger have at times
wrought DEFINITE changes. These the entity has in a measure
conquered. There ARE some loopholes that need mending.
As to the sojourns in the earth, - these find expression
through the emotions of the body; though for this entity
these have not the influence that the spiritual life and
the mental activities have brought into its experience.
But these may be indicated as part of the experience,
showing why there are certain urges latent and manifested
in the present - as indicated in the first principle - and
what the entity has done, may do, about such urges - here,
now; as to its ideals, as to its hopes, as to its material
relationships, - and what may be expected as the results in
same.
Before this, then, we find the entity's activities were in
the land of the present nativity, following those turmoils
which made for the scattering of the settlers in the Dearborn
area.
The entity was among those who fled not towards safety to
the south and the east, but to the lands of the present
nativity. THERE the entity grew and builded, in the first
the desire to help, then in establishing relationships with
the natives; in gentleness, in kindness, in patience; not
merely for self-preservation but as an announced purpose and
desire. Thus the opportunities were brought to gain the best
from THEIR activities, and to give of self in what today
would be called educational activities.
Thus we find these apparent in the present experiences of
the entity:
If the entity sets out to make certain individuals his
friends, few there be with whom he will not accomplish same,
- no matter what their station in life may be!
The entity is a good conversationalist; hence an awfully
good listener; condemning few, manifesting interest in others
and their problems - especially if pertaining to the home or
its environs, or its improvements, or such natures.
The name then was Horace Manley. In the experience the
entity gained, as may be indicated - for OTHERS came first,
in the entity's principles, its desires, its hopes.
Before that the entity was in the Norse land, or in what is
now near to Oslo.
The entity was among those who were of the CREATIVE natures;
building those things pertaining to the greater conveniences
in relation to the home, in relation to the association,
in relation to means and manners of travel, as well as of
communication and those activities pertaining to same.
Thus in the present we find that things of the natures that
supply these in the lives and experiences of others will
offer the outlet for the entity's manifestation of those
abilities, or those virtues within the self, as to the
greater opportunities of finding contentment in its dealings
with others.
Thus we find that experience was again one in which the
activities were of constructive natures in the measures
of faith, yet dealt to others and to self in a very practical
way and manner.
In those activities the entity gained. The faults were
only that these were applied mostly to self and self's own
kinsmen.
Hence in the present we find a latent urge manifested in
self to be acquainted with the greater forces of family life,
as well as of groups, and there is the inclination in just
the opposite direction to combine the efforts with those who
have founded same upon a family tradition.
The name then was Joseph Osen. [Aasen? or Olsen?]
Before that the entity was in the Arabian and Persian land,
when there were those activities from the "city of gold" as
well as from the Indian and the Egyptian lands and the areas
traversed; that is, when there was the establishing of trade
routes.
The entity was among the nomads who, with those developments
of the activities in the "city in the hills" BECAME
associated with the leaders of the trade - who are today
also associates of the entity.
The trading then was in the household necessities; foods and
raiment, and those things pertaining to the activities of
various groups in their tradings with those who were in the
position to create needs or supply same in other lands.
Hence we find in the present that activities pertaining to
such are of especial interest to the entity. In most of
the lands through which of the entity travels, or with which
it becomes associated, the entity comprehends what that
section of the country produces that adds to the constructive
forces in the experiences of mankind as a whole.
The name then was Psha Abbede. In the experience the entity
gained, the entity lost. When those activities arose to
such measures that there was the realization of the power
and control over others, the entity used that power in a
selfish way and manner.
In the present beware of such; that there be NOT those
self-condemnations arising again, as in that experience,
through such activities.
Before that the entity was in the Egyptian land, in the
periods of the reestablishing ofthose activities; when
there had been the turmoils and the attempts to unify the
activities of other lands for a better coordination and
cooperation.
The entity was in those positions where there was the
teaching of others - the young, as well as those of different
faiths - as to the manners in which their relationships with
others might be established.
In the present we find from that experience that the entity
is often by others called one that is quite diplomatic.
As to the abilities of the entity in the present, then, and
that to which it may attain, and how:
The field of greater service, as we have indicated, lies in
those things or activities where there is the supplying of
commodities that lend to the comfort, the welfare and the
education.
How? In keeping (as the more often is the entity's ideal)
a constructive influence in the experiences, in the homes
of those with whom such activities bring not only the actual
physical dealings but the patterns of whatever may be chosen.
Do not oversell nor praise where it might bring merely
incomes for self or for associates. Consider rather each
situation as if you were in the same position as the other
individual, and as to what YOUR desire would be respecting
same - as ye know through thy study of the varied conditions
in the states, groups, certain environments; and there needs
then be that which will within itself and in its use bring
the better, the greater influence towards the spiritual
and mental development of such. Apply that in their
relationships.
First, then, keep thy FAITH in thy Lord! Know in Whom ye
have believed, and whether He is able to keep that ye commit
unto Him against ANY experience!
Then, know thy ideal; not as to what ye would like others to
be, but what ye would be YOURSELF to others - that they might
be the same to thee!
Remember - in thy relationships to others - the RULE does not
alter. Ye are forgiven from on High, as ye forgive others.
Hence that injunction - deal with others as with thyself;
for with what measure ye mete it is measured to thee again.
Ready for questions.
(Q) Am I in the type of work that is best suited for my
preparation and nature?
(A) WELL, - if it is applied in the manners indicated.
(Q) In what field of endeavor am I most likely to succeed
financially?
(A) Read what has been given here, and leave off
"financially." Let the financial be the result of honest,
sincere desire to be and to live so that OTHERS may know the
way also. GOD giveth the increase.
(Q) Are my present employers those with whom I should
permanently associate?
(A) The original were thy employers before. You find them
quite hard to deal with at times; DRIVING, as it were, yet
even thine own service has softened them much. Very well -
for both.
(Q) Are there any disturbing factors in my business
associations?
(A) Of the nature as indicated are the only ones we find.
(Q) Are my investments properly made?
(A) Analyze them in those manners and ways that have been
here pointed out. These will prove the way to judge same.
If they are for increase only, without honest service given,
you'd better change them. If they are those that God Himself
may smile upon, invest all the more!
(Q) Is my desire to accumulate wealth in order to render
service to humanity a laudable one?
(A) A laudable one; but do not put the cart before the
horse! For, if one cannot render service through his income
will barely keep body and soul together, even if it were
tripled or multiplied by a million he would not do any
better!
Thus, - use, practice that ye profess to preach.
We are through for the present.
Copy to Self
Copy to Ass'n file
Copy to Mr. [257]
REPORTS
2/06/69 He requested a copy of his Life Rdg. He is now
living in Texas. [A friend told us that he is an officer
in his church. He retired from business some years ago and
started teaching.]


Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation