GC: You will give the relation of this entity and the
universe, and the universal forces, giving the conditions
which are as personalities, latent and exhibited in the
present life; also the former appearances in the earth plane,
giving time, place and the name, and that in each life which
built or retarded the development for the entity; giving
the abilities of the present entity and that to which it may
attain, and how. You will answer the questions that may be
asked:
EC: (In going back over years from the present - " - '39 -
what a tanglement - '38 - '35 - '33 - good - '30 -" etc., on
back to birth date.)
Yes, we have the records here of that entity now known as or
called [
2539].
In giving the interpretations of the records as we find them
here, these are chosen with the desire and purpose that this
be a helpful experience for the entity; enabling the entity
to better fulfill that purpose for which it entered this
experience.
For, each entity should know that it is not by chance alone,
but purposefully and mercifully, that a soul enters.
While there are many urges latent and manifested, both
astrologically and environmentally - from those latent
activities in the material plane, know that none of
these surpass the WILL of the entity.
And the choice the entity makes is by the use of those
intuitions and influences which the entity cultivates within
self. Thus we would give that the entity - in its analysis
of others as well as of self - minimize the faults, ever, and
magnify the virtues.
The entity oft finds self confused. This is a
characteristic, as we shall see, from the urges
latent and manifested.
Hence the needs for the entity to manifest more and more
that it chooses as its way or manner of association or
affiliation.
Oft the entity finds its friends or friendships as a very
fickle thing. These become as disturbing forces to the
entity. This is a latent influence, and the expressions
as given by the entity to others.
Then do not judge others harshly, that ye may not be thyself
harshly judged. For, remember that the latent and manifested
law is that what ye sow ye reap. If ye would have friends,
show thyself friendly. These are not merely material but are
spiritual laws, that go deeper.
The entity is oft confused and influenced by impressions,
vibrations, those conditions through which the entity may
pass; a feeling or shudder, being afraid of the dark at
times, afraid of impeding forces for which the entity
cannot give any definite reason.
Thus the intuitions are well, provided those are tempered in
spirituality - not ism.
For, as these vibrations come about the entity, know that if
ye surround yourself with the creative forces or vibrations
that are the way, the truth and the light, then ONLY good may
come; and those things of dire natures, or demoniacal forces
in any form will not be a part of thy experience.
From the astrological sojourns, in environs other than in
the earth, we find certain tendencies or influences that
have been classified as astrological urges. We find Venus,
Jupiter and Uranus the greater influence, as well as the Moon
and the Sun.
Thus the entity ENJOYS the beautiful, yet is inclined to be
very, VERY demonstrative at times. One may call self very
lucky to have the real friendship or love of the entity, and
yet one might feel self very far afield from such - because
the entity requires of others all and more than it would
express in itself in affection, in love, - of the material
as well as mental and spiritual nature.
Hence all the more reason that the entity should analyze
self, as indicated.
From Jupiter we find those things of a universal nature.
Thus we will see, from the astrological as well as material
sojourns, the entity may apply itself to make a success in
most any direction. Yet in that as would pertain to making
costumes, designing dresses or hats or wearing apparel, the
entity would find the channels through which it might have
the greater outlet for the abilities.
However, by application, the entity can make itself felt in
any field it chooses for activity; especially if it requires
the artistic temperament, dealing with things, facts
and figures - and figures in more than one direction!
numerically as well as statuarily.
As to the appearances, - these are far afield, as might be
indicted from the very unusual temperaments.
For, we find that before this the entity was active in the
Roman period when there was the induction of the Grecian
activities as to dress, as to pace and as to skill.
Then entity was a part of that period of development, being
one of those advanced or taking definite stands among those
seeking for new developments.
Hence the latent abilities which the entity manifests so very
nicely in its own dress and manner and mien, - to take little
or nothing and yet appear in the most unique and better form;
always petite and yet tending towards those activities as
indicted by the physical forces of repression.
The entity gained throughout that experience, though it was
not easy for the entity to make friendships.
Thus the entity finds itself lonely and far afield at times
from others; feeling as if not understood, and at other times
not caring whether it is or not - if the entity can but have
its own way!
These may be well and then may be bad, depending upon
whether the choice of such expression is for the best
for all concerned.
In that experience the entity was known as Isacalas.
Before that the entity was in the Persian and Arabian land,
when there were those activities in the 'city in the hills,'
when there were those exchanges between the various lands
- as that city grew to be a commercial center; and then the
injection of the activities from the Grecian land.
The entity was among the natives of the Persian land, but
adopted the first principles of the groups from the Grecian
land - thus bringing to itself misunderstandings materially,
and those inductions of mental confusion. For, remember,
mind is ever the builder in the material expression and in
those consciousnesses during other realms of activity.
Thus the entity brought to itself turmoils and strifes,
periods of advancement and then periods of mental and
physical depression. Eventually, with the adopting of the
activities of the offspring of the leader in 'the city in
the hills and the plains,' there came closer relationships
- when there had been cut off the Grecian activity by
those influences brought to bear in the latter part of
the experience there.
Then name then was Elsmaezeretendetoer. The entity gained,
lost, gained.
Hence in the present we find the abilities to aid others
in their activity towards costumes, dress, and such things;
in which the entity may fine the outlet for the better
expression and for material gains in this experience; also
the ability to analyze self through such associations or
activities.
Before that the entity was in the Egyptian land during those
periods of the reconstruction.
There the entity was associated with those in the Temple
of Sacrifice and the Temple Beautiful; being active in
the keeping of the records and in the keeping of those
activities in routine order.
Hence the niceness about the entity, at times the tenderness
and the ability to comprehend suffering in others, then at
times apparently disregarding what others might feel.
The entity then was active in bringing much help to others,
by attempting to understand their approach, their environs,
their background, although of entirely different conditions
or circumstance.
So may the entity in the present find - by the study of self
- the greater ability to understand others.
Then the entity gained, - in the name Ab-Dab.
As to the abilities of the entity in the present, then:
The entity might find the means for greater expression in
those fields of constructive nature, especially towards
things pertaining to raiment or activities requiring detail.
But first analyze self. Know thy ideal, - spiritually,
mentally, materially. And know that ye grow in grace, in
knowledge, in material understanding, AS ye apply those
tenets, those truths that are as laws. And law is love.
Apply self, then - and study to show thyself approved
unto thy ideal. Condemn no one, nor thyself. Keep
self unspotted from those things ye question in others.
We are through for the present.
Copy to self through Mother
Copy to Ass'n file
BACKGROUND
