Astrologically, then, we find Neptune, Uranus, Venus; an
unusual combination, especially in the Piscean sign. Thus
those characteristics that have been in the experience of
the happy-go-lucky lot in many of the associations; and yet
others see rather the serious, or imply in the activities
that this is a face being put on by the entity.
In Mercury also is implied the abilities of the entity to
adjust itself to most any environment. The entity likes
people, likes associations, and it matters little as to their
social or economic position - at times; yet at others the
entity causes some to feel that they have been misled as to
the entity's friendship.
These are the good, the bad influences in the activity of
the entity. Thus, as implied in the beginning, with this
entity it is more necessary than usual that the ideals in a
spiritual sense be those impelling forces in the activities
of the entity.
This also implies the service that would have to do with
the thought, the care of others, of those fields of activity
of the more universal consciousness, or the cares for those
less fortunate, or in those fields of service having to do
with organized charity, or of a missionary activity of any
organized group of any church organization, - if these are
in keeping with the ideals of the entity.
As to the appearances in the earth, - these - as indicated
- have been quite varied in their natures. Not all are
indicated here, but these are chosen to indicate the
complexity of emotions that have arisen, do arise in
the experience of the entity in this particular sojourn.
Before this the entity was in the land of the present
nativity, during those periods of the early settlings
in that area now known as Chicago, or then Dearborn.
During those periods when it was necessary for the evacuation
of that particular settlement, the entity - then in its
early teens journeyed with groups to those areas near what
is now Portsmouth and Plymouth, Ohio, along those areas where
there was the protection from the South and East; and the
activities that brought about the abilities of the entity
in the directing of the affairs of the young, as well as
portions of educational activities in the early part of
the experience.
Then in the name Catherine Beloit, the entity became one who
was looked up to as a guiding light for many of the settlers
and the unfolding activities of life through those portions
of the land.
In the present these give the abilities to attract the young
and old, and those of every degree or stage of unfoldment in
knowledge, to those seeking aid from this entity.
Hence in social service, in church or organizations where
particular stress is laid upon the activities for helpfulness
to others, are the channels through which the entity may find
the outlet for its experiences in the present.
Before that the entity was in the French land, during those
periods when there were disturbances and wars not only with
the Huns but with those peoples of the Norse land.
In that period the entity found the needs for relying upon
the cunningness of its ability to work magic, as it were; to
use all the wiles of every nature to have and hold its place
or position among those in such times. Yet the entity then,
in the name Madame Queluman, was equal to the occasion.
Thus those experiences as may be found in the abilities of
the entity to judge individuals, to know the way of their
thinking, or what they think; the abilities as one who
is sensitive to the activities of others, those who are
interested in all forms of occult or mystic powers, the
influence of charm, the influence of rote. All of these
become a part of the innate or manifested experience of
the entity.
And while much of this the entity has held in abeyance in
its material activity, it finds expression in the entity's
deeper mental self. And yet, as indicated, the needs in such
experiences that the real spiritual values of an ideal be
expressed.
Before that the entity was in the Persian or Arabian land,
during those periods when there were the reconstructions in
the 'city in the hills and the plains,' when there were those
activities of exchange of thoughts and purposes from those
groups who journeyed from the varied lands, when there were
such caravans as used the 'city in the hills and plains' for
stop.
The entity then was among those who journeyed with its
associates and companions from the Gobi land, as well as
the Indo-China land, to the Egyptian land.
Hence we find the interest in activities of oriental natures,
and in things pertaining to the occult and the mysteries of
the ancients.
Then the name was Azeieal, and the entity was one of mystery,
one of strength, one who held those activities of men of
might, as well as men of position and power, as a means for
attaining or controlling the needs of the entity and its
desires through that sojourn.
From the entity's acquaintance with individuals in authority
through those periods of activity, there is brought to its
present experience that universality of abilities to meet
varied groups upon their own footing.
Hence the great needs in the present, again, for the
spiritual ideals.
Before that the entity was in the Egyptian land, during those
periods when there were those activities with the changes
being wrought by the Priest and the activities of the
Priest's household being set in varied places of authority
through the land.
The entity then was an associate or companion of the Priest's
daughter; not as one of the opposite sex, but rather as the
best friend or associate in the beginning of the activities
for establishing a center of culture in what is now
Alexandria, that began the collection of data, books,
records of varied groups.
Hence we find the entity's interest in writing, in old
manuscripts, in unusual books and those pertaining to
all phases of individual life or associations.
Then the name was Hul-Er-Zeph.
As to the abilities of the entity in the present, that to
which it may attain, and how:
First, know thyself. Analyze thy purposes, thy desires.
Know thy ideal, - spiritually, mentally, materially.
Then study to show thyself approved unto the same, keeping
self unspotted from condemnation; knowing in Whom ye have
believed, as well as in what ye believe.
In those offices of social service, or the association or
connection with groups organized for definite purposes,
definite teachings, the entity may find the outlet for its
better service; thus unfolding, thus becoming more conscious
of its relationship to the Creative Forces or God.
For, this is the purpose for which each soul enters a
material experience.
Ready for questions.
We are through for the present.
Two copies to Self (one for Mrs. [1100] if you wish her to
have it, in order to compare notes with
her own Reading)
Copy to Ass'n file
BACKGROUND
10/20/42 Letter: "I hope you can help me."


Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation