This Psychic Reading given by Edgar Cayce at the office of the Association, Arctic Crescent, Virginia Beach, Va., this 2nd day of November, 1943, in accordance with request made by the self - Miss [3351], new Associate Member of the Ass'n for Research & Enlightenment, Inc., recommended by the book, THERE IS A RIVER.

Present: Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno. (Notes read to and transcribed by Jeanette Fitch.) [3351], Lise Courtney Howe and Harmon Bro. Born January 14, 1909, in Dothan, Alabama.

TEXT

1. GC: You will give the relations of this entity and the universe, and the universal forces; giving the conditions which are as personalities, latent and exhibited in the present life; also the former appearances in the earth plane, giving time, place and the name, and that in each life which built or retarded the development for the entity; giving the abilities of the present entity, that to which it may attain, and how. You will answer the questions, as I ask them:
2. EC: ("A great change in your life will come in '44 and '45. Don't miss the boat! - '42 - '37 - what a period of confusion - '36 - '28 - high hopes, and not a bad looking person either!")
3. Yes - an Atlantean who may do wonders or be a complete flop or failure. Don't miss the boat in '44 or '45 - you'll go places!
4. In giving the interpretation of the records that we are given here, from these we choose that as may be helpful in the experience of the entity if there will be the application of that pointed out for the entity as to its virtues and faults.
5. As indicated from the Atlantean sojourn, this is an entity with abilities especially in material manifestation of spiritual truths; yet because of the application in Atlantis when these were applied for gratifying of material desires and for the emotional self, the entity tends towards forgetting to remember the spiritual aspects of life. These are the greater faults of the entity and may only be corrected by self's own will, since will is the factor in the experience of each soul making it separate or individual. It is the individuality of a soul (will), that birthright given by the Creator to each soul-entity; making it capable of being at one with the Creative Forces or God and thus able to use, to apply, to demonstrate God among its fellow men.
6. Then, that this entity has urges that are latent and manifested through the experiences in the earth is evidenced by the emotional body. These are personalities, these are that in each soul-entity's being that it desires or brings out to show to persons that it likes or dislikes. And the entity can easily tell you when she likes or dislikes another! She doesn't have to think even the second time!
7. The sojourns in the realms termed in material associations by many as astrological experiences are the indications of the various consciousnesses, or various dimensions of consciousness through which individuals may pass. Or, just as the entity has found, living in Alabama has a definite urge in its make-up, just as living in the North - or among congested areas - has a definite urge to confuse the entity. This isn't to imply that the entity is a "small town" body but rather that the entity must in its application of its abilities know its field of activity, its limitations as well as its abilities and then apply them so as to meet the needs to correct those tendencies or weaknesses of the individual entity's ego or individuality.
8. For, the purpose of an entity's entrance into the earth (and this might apply to all) is to manifest the personality of God in the own individuality and personality. For each soul is as a corpuscle - yea, as a thought - in the mind and the heart of God. Thus to the individual entity, to know God He must be personal in thy life when applied in thy relationships to any purposefulness the entity attempts.
9. So, as for the gifts in the entity's experience, the abilities in its personality to sing or to just meet individuals, there must be the showing of the wares. What do you present, God or self? Few take thought that such is the experience. But it is EVER the experience. And we must remember not to forget. We must remember the first law. It is not so much self-preservation (that is material law) but "Thou shalt love the Lord thy God, God first - the personality of God first, then self. For these things are as He has promised. He withholds not any good thing from those who love Him. If you could always keep that in mind, you would never be anything but smiling even through tears.
10. Astrologically we find urges for this body from Venus, Uranus, Jupiter, Uranus, Saturn and Uranus. Then, as has been the experience, in the beauty you run to the extremes. Also in goodness of purpose, in the universal consciousness, you run to extremes. Thus, as given as to the changes in environs, these have gone to the extremes. But your opportunity will come in '44 - don't miss the boat!
11. The urges arising from these are indicated in love, beauty, art, the voice, the speaking voice - all mean much to the entity. But let them mean much in God, not in [3351]. In God and [3351] you come to the front. And you will want to change your name anyway!
12. As indicated in Saturn, changes come. Make the best of them. Do not mope over the sorrows or the changes, but use these as opportunities to speak well of those you don't like very much. Never give expression to the thought that you hate this or that body, but rather that you dislike some of the wares they present of their personalities.
13. Then, see the best in everyone. Those signs that have been set that say STOP, the other side reads GO! Turn it over! So, in all the problems that may arise, view them from the various angles.
14. In Venus, Uranus, Jupiter, Saturn we find urges - whatever you may be or appear to be. For, remember, no circumstance, no happening, no flower, no metal, nothing occurs save by the grace of God.
15. Then there are those passions, those abilities, that can be used for the glory of God. Use them. Find them. Apply them in the experience.
16. Beware of some conditions in the health, those things pertaining particularly to the feet and lower limbs; else in these many changes you may miss this boat that is coming for you! Beware that not too great a strain is put on the feet and lower limbs, that these are not neglected when they are damp from activities or from the weather - else you'll have rheumatism or arthritis, or neuritis. And any of these in the physical self would to the body-mind be as a weight about the neck - unless we learn spirituality for this body first.
17. As to the appearances in the earth, we find that these have been quite varied. Not all may be given, but those that may indicate the urges which may be applied in the experiences of the entity for the present unfoldment for being able to live with self. Few people, few individual souls really enjoy the companionship of themselves. Not merely because they love themselves the less or that they despise themselves the more. But their thoughts and things, and the emotions of the body, are seldom in accord one with the other - or their individuality and their personality don't reflect the same shadow in the mirror of life.
18. Before this the entity was in the land of the present nativity during those periods when those people from France sought a place of refuge.
19. The entity was among those born in Alabama during the sojourning of those groups there, being an offspring of one General-Captain Ney, who again took the entity when they returned to France. There the entity grew more into those activities. Again you must catch that boat that will take you abroad to other lands, if the greater activities will come for the entity. And it will be in the lands possessed or controlled by French activities. So, you'd better study up on your French - you'll need it a little later!
20. In the activities through that experience - it may be said that the entity gained and lost, and gained. For the various expressions that were a part of the experience were in some respects for the gratification of self, when there was the study of them mental processes that brought faults or failures or successes to individuals.
21. Know that of such, yea of people, would be known that faults and successes do not come from thought. Thought is the builder, but spirit is the motivating force. What spirit do you entertain? If it be of God, it can not fail, if it be of self or the devil a failure may be in the offing, dependent upon the measure with which ye mete same - as through the experience of the entity as Marcelle Ney.
22. Before that the entity was in the Persian land in those experiences when there were the preparations for the return of a peoples to build a city to their God.
23. What, who, where is thy God? Just as ye experienced, as ye saw as the daughter of Cyrus who issued the decree to bring about those changes in the lands. These were disturbing for ye knew not how to apply. Yet they answered to something within thy activities then, in the name Purcelus.
24. It may be said that the entity gained, for there was the attempt to apply the teachings of those individuals. For, the entity then was very much in love with the cup bearer to the king Nehemiah. And yet kept separate, kept aloof because of the religious as well as social conditions in the experience.
25. Remember, true love knows not barriers of any kind that are only of man's creation. For man is the co-creator with the builder and the maker of the universe, and yet creates conditions, positions, thoughts, that often turn and rend his own self. These were builded through the experience because of social positions, but the entity gained. For it learned a lesson of patience, as well as the abilities to sing and to play - if - if it would - and to dance well.
26. All of these have their place in the experience, but use them to the glory of God the more often, rather than for the mere satisfaction of the social or body emotions.
27. Before that the entity was in the Persian and Arabian land, during those periods when the teacher in the 'city in the hills and the plains' made the patterns for the activity of individuals that had been healed, or that came for the interpretations of their body-forces or body-mind.
28. The entity then was active in the hospital established for those weak in body and weak in the abilities to care for themselves - the aged and the infirm.
29. Thus the body CAN make itself the good nurse. It would be well to consider such as a part of thy activity; not so much as an all-time job but as to learn the body-self. For thy body is the temple of the living God. Treat it as such.
30. Then in the name Deian the entity gained, the entity lost, the entity gained. The applying of self to the universal activity was good, that for self was bad. We will find that much of these will appear in the own experience in the present.
31. Before that the entity was in Atlantis when there were those activities that brought about the destruction of the land.
32. The entity was of the children of the Law of One but in love with a son of Belial, and followed him away.
33. Don't be led by men! Lead them and they'll follow you! These should be lessons then, in the experience of the entity.
34. First study self - spirit, mind, body. Thy body must be cared for. It has a purpose, yea a mission to fulfill in this experience. The experience may carry thee to foreign lands. Prepare self for it. Ye know the language ye must learn, the mannerisms ye must attain. They will come easily to you if you apply yourself.
35. In the use of the voice - yes, you may have them at your feet if you want! Don't have them there - have them carrying on for you somewhere else. But keep this in only the church or choir or sacred songs - never those that would temper self even in some of the classics, but sacred songs. These will keep mind and body and those about you in accord. Live it - be it - what you sing.
36. When the home is established, though it be far, far away from the own present surroundings, know that where God is there is home - establish Him first in thy home.
37. Ready for questions.
38. (Q) In what channel or channels should I direct the power which I feel within myself?
    (A) To singing spiritual songs.
39. (Q) Why do I withdraw from people, as well as that which would make a home possible?
    (A) Read what we have given and you will find there are periods for people, and periods to withdraw. These are extremes. There are times when you rush in where fools would not go. And yet ye have a place there. There are other times when ye withdraw, when everyone else would go but yourself. These are the extremes that are a part of thy nature, as you will interpret as you interpret thine inner self, as ye analyze what ye have done with your opportunities and your abilities through the earthly experiences.
    And you will find, as has been patterned for you, you cover almost the gamut of all individual relationships. As the priestess in the period when the powers as of the divine were within thy hand, ye used them for the gratifying of self. Again the abilities to heal, to bring light and comfort were used correctly, and these you dissipated at times. As the daughter of the king, the most powerful king in the earth at the time, and one called of God to set the house in order for those who felt themselves superior even to the king and yet were subject to him, ye found within thine own self abilities that are still latent. Do not dissipate them, but use them to the glory of God.
40. (Q) Considering the purpose for which I entered the present life and my present responsibilities, should I remain in the position I now hold, or would it be advisable for me to seek a career in vocal music or fashion? If so, in what specific approach?
    (A) For the moment, during the period of the present unpleasantness, use it to learn French - you're going to need it. When the war is over, sing thyself to glory and take thy soldier home - or let him take thee home - and build thy home there.
    The greater career of any woman is a home, if it is a home you build!
41. (Q) What were my past associations with Mr. Cayce that knowing him makes me feel that I have reached a turning point in my life, and in what manner may this be used to aid the Association?
    (A) In the 'city in the hills and plains' when your life was entirely changed. Use it, don't abuse it.
42. (Q) How and where was I associated with the following, what are the urges and how may they best be used for the mutual mental and spiritual development of all? My father, [...]?
    (A) You use the urges for yourself, not for others, save as ye sow the seeds of the spirit of truth. Your father ye met in the experience before this. Ye have your differences. Don't patch them up - clear them up!
43. (Q) My mother, [...]?
    (A) She was your mother before. So you find that you owe a duty. In those experiences when there were the sudden changes. She apparently brings all the changes in your life in the present.
44. (Q) My sister, [...]?
    (A) We don't find her in the association.
45. (Q) George [...]?
    (A) In the Atlantean experience. Beware!
46. (Q) Wolford [...]?
    (A) We don't find Wolford.
47. (Q) Office Associates?
    (A) These have been in various experiences, but they are the passing. Use them, not abuse them. But do learn French!
48. We are through.

    Copy to Self - (Two extra copies)
    Copy to Ass'n file
    (Miss Jacqueline Faucheur, 1410 York Ave., New York City.
    In regard to Michel Ney, had it occurred to you that you might have manifested in the male sex at the time? This was Jeanne's - you called her Jane - bright idea.
    Mrs. James H. Howe, % Mrs. G. L. Brain, Tomkins Cove, New York.
    The typewriter came, has been fixed and is being used constantly. It is in about the best shape of any typewriter we have. Thanks a million. GD.)

BACKGROUND

1. 5/15/43 [3351]'s letter:
   New York, N.Y.
   Dear Mr. Cayce,
   I want to, first, tell you how much my mother and I enjoyed your story in THERE IS A RIVER. For me it was very wonderful - the most wonderful story I ever read, as your mother said, and the fact that it is all real is an answer to so many questions. Like finding hope and faith again after having lost them. Then too, I received my education in Montgomery. Tresslar is a very familiar name to my family, and in 1933 when our glee club (Woman's College, now "Huntingdon") sang in concerts, we sang at the Methodist Church in Hopkinsville. I remember it very well, because the steps which were too high for me, started the evening with hilarious laughter. I'm chubby and I stumbled up the steps and everybody roared. Usually quite self-conscious, I thought it funny too, and from then on was quite popular on tour.
   My mother, who was struck by a taxi last year, and still doesn't get around too well, was helped enormously by cocoa butter massages - an idea received from your book. She is your generation and understood the times of your youth so well. And the party with the Japanese Lanterns where you and Mrs. Cayce met brought up old times to her.
   Mr. Cayce, I am most interested in having a reading, maybe two, but I shall rely on your judgement before I ask for time, explaining just why I want one.
   There is nothing wrong with me physically except that I have always been overweight and my processes are naturally all affected by my low metabolism. (Nothing, that is, that I know of.) My doctor called the diagnosis "endocrine dyscrasia." I WOULD naturally like to clear this up, but could do it by diet and thyroid tablets, I suppose.
   But what I seek with all my heart is something I find it difficult to explain. I need an understanding of myself to help me get along better in the world; to have no social fear of people, to help me find myself. I am so temperamental and jumpy in different groups of people I am constantly in a high state of nerves. And I get into situation that are foolish indeed. I feel that I appear to be a fool, and yet I am extremely conscientious in work, well-meaning toward all, and perfectly honest. (I think.) I believe that either a life reading or a "job" reading would help me to feel settled. I long to understand myself (I believe I'm psychic, only I call it intuition, and it certainly has made me misunderstood, or NOT understood, everywhere I go) so that I can "get out of my own way" - and help others. I want to be led to find myself - to be able to use this wonderful intuition I have - to do better with my music - to draw people to me instead of driving them away, and to recognize those I've known before so the debts we owe each other can be paid. How to help my parents, mostly my father, to be free from ignorance and poverty and childishness forever. And my sister from fear and sickness and dependence. And Mother from worry.
   And how I can help in the post-war world. And seek and get wisdom. And a wonderful home for me. (The whole world should have lovely homes and apartments to live and grow in.) I believe God wants this for us because so many of us spend so much thought on the subject.
   I haven't been able to express myself perfectly here, and I have been very personal about myself but I did so in the hope that you could help me and understand what I need. (Maybe life reading, maybe physical (glands), maybe I could use a little psychiatric help - I don't know. I leave it to you.) I MUST find myself. I believe I have gifts I should be using.
   Now about arrangements. Maybe you're swamped since your book came out. However, my vacation starts June 12 for two weeks. I shall be available at that time and would like very much to come down and do lots of reading. Perhaps that would help me as much as anything else. I AM waiting to see how the tax business works out in congress too, so don't know whether I could have the money saved by that time. If not, I can come another time. I am working, as you see, with the ... If your time is taken then and if your fee is more than I have, then I shall gladly wait until later, postponing my vacation. I intend to pay you the full price for the readings. If you will tell me what your fee is I shall plan accordingly.
   By the way, I note our bulletin carried a review of There Is A River and I don't know whether you saw it, and am sending you four copies under separate cover. It's on page 24. I can send more copies if you wish them.
   I enclose a stamped envelope and would certainly appreciate an answer. Also, I wish to say that it is possible that I shall have to wait until next year to come even if you could see me in June, if it is necessary for me to accumulate the amount of money which it would take. Thank you again.
   Most sincerely, (Miss) [3351], New York, N.Y.
   P.S. It would be all right, though if I did wait till next year.
2. 6/43 Letter: The amazing wonder the affairs of each day of the Congress held for me as a new member was - is something so deeply moving that I feel too awed to speak. But I would like to say how humbly grateful I feel to have been here and shared in the work on this great man and the Association which means so much to the world. [3351]
3. 7/08/43 [3351]'s letter:
   Dear Mr. And Mrs. Cayce,
   I have tried a half dozen times to write this first letter, and - first I returned and Mother got quite sick right away (she's fine now, though), and then the terrible feeling of loneliness which New York calls forth in me settled again on my shoulders like a weight, and I couldn't concentrate on what I wanted to say. This is about the seventh time I have settled down to write you, and I believe it will go this time.
   Mr. Cayce, it was a wonderful privilege to me to go to Virginia Beach and meet you-all. I heard many people say, while there, that you certainly do change people's lives. I KNOW you do. You have a gift of peace for most of us that we can't find, evidently, without your help. I tell you, wonderful is a small word to use regarding it. For many years I have been, without really consciously realizing it, poisoning myself with doubt. I don't know why some terrible things didn't happen to me, for I was increasingly morbidly unhappy with my lot, and became more and more "temperamental" and self-centered.
   And now, since I've met you and you broke the perverse chain of my thought for me, I'm so happy to realize something wonderful. I'm growing again! I'd rather have that than any other gift in the whole universe. To know that things aren't in a hopeless dull rut at all - that there are layers and layers of things right in the same place I never knew were here before! I hear you say again that we should be so grateful to just be alive - this one thing is a wondrous proof of God's love for us. To realize that I came as straight to New York to work for Book-of-the-Month Club in this routine boring job as the dye, means more to me now than it ever did before. I've really been very lucky. I pray that I am as understanding as I should be.
   My unhappiness should have been a signpost to me. Now it is. I think, now, I can find my future.
   Mr. Cayce, there are certain developments in Mother's accident case. An offer is pending for settlement. Whether we will take the amount offered or whether we will take the case on through court is dependant upon Mother's satisfaction - when the definite offer comes soon. If we do take the offer, it will perhaps be in August. If we sue the case will be in January... Please give my kindest regards to all the group. I shall be concentrating with you on Tuesday nights. The next thing I want to do is to learn to read THE BIBLE.
   Do you think it is wise to read it faster than once a year? Can one digest it any faster than that? (I still don't require a reply - you can just answer that sometime when I see you.) Speaking of seeing you, I've already made up my mind I want to be there for my Life Reading. I hope that his will be possible, although I don't know how, if I'm still attached here. If I should have moved to Virginia and the case were set, I suppose I could always return here for that.
   I declare, I don't know which one of Y'all I love the best. Gladys, I think, understood my - loss - I mean, my ridiculous feeling at my having walked in and started talking so big. I still don't know how it happened. By the second week I realized I didn't know a thing about it. Gladys is awfully sweet to me. And Mrs. Cayce - I do hope I didn't put her out about the room. And little Thomas Jefferson. And you, Mr. Cayce. Well, you have given me an understanding of faith that I never had before. Even at times when I don't have it I can think back to the week at the Congress when I did, and that will help me. Thank you so much.
   Well, I have certainly written a volume; I hope your mail this Saturday (whenever this gets there) will not be an all-day job because of my letter. Anyway, please don't bother to answer, unless you should have something you wish to tell me. I would not be the least bit disappointed or sorry. I'd much rather think of you out picking blackberries or fishing.
   By the way, I got along very well on the train. I got a very good seat both on the ferry and on the train.
   My Mother and Daddy say thank you, with me, for your warm hospitality and say that they would like very much to meet you-all sometime.
   Here's another "GOD BLESS YOU" to you. I'm really going to stop now.
   Kindest regards and love to all - and don't forget, if there's anything I can do here, don't fail to let me know.
   Love [3351]
   P.S. Here's a picture of Phil Spitalney's violinist - she has gray eyes and light brown hair and is about five-feet-one or two. I'm going to send you-all a Radio magazine showing how some of your favorites look as soon as I can find the one.

REPORTS

1. 11/08/43 [3351]'s letter:
   ..., New York
   Gladys, dear,
   Just a few lines to say thank you for your wonderful kindness and depth of understanding - they seem to come out in everything. And even though you probably are one of the best overworked people anywhere, yours is a dream job - I know how you feel about the work. As I said once when I was there, I keep feeling, "All this and Heaven too." It is such a privilege to me to come there and renew myself and try to overcome the mistakes I make. I hope and pray that I do understand. I want so much not to "miss the boat."
   Gladys, you spoke of a "Jackie" here in New York who is French. The first thing I did when I got home was to go to the library and take out books on Michel Ney, General [crossed out; replaced by Marshall] under Napoleon. I've read them and found nowhere mention of a daughter - only his wife and sons. And he came to North and South Caroline, the books don't mention Alabama. Of course, I realize that doesn't mean he didn't go, etc., only if you happen to know some book titles I can get on the subject I should much appreciate your letting me know at your leisure. Also "Jackie's" full name and address. I'm going to work on an old French book this week. Perhaps the right course in Nursing will make appearance too if I look for it.
   I feel much chastened by my reading. I'll try to be less disgruntled on busses, etc. when pushed and crowded. If I was a princess once and the daughter of a duke, I'm not now! I believe I'll ask Miss Chandler, though I haven't met her before, go over it with me. You know, Gladys, what chastened me was to realize what a terrible ego I have! I never realized it before - I don't feel nearly such a good girl. I've much to overcome. The reading seemed to think I had strength, but only if I lean on God and not myself. I hope you will pray for me, and if there's anything you have thought of that I haven't, I'd be so much obliged to hear it.
   Gladys, dear, I would like Bea Seay and Mrs. Dillman to read my reading, and if it isn't too much trouble, and you haven't sent it already, and there is an extra copy would you be good enough to send it to Bea and she will send it on to Mrs. Dillman. Then, I don't mind if Miss Wynne, Jane (of Norfolk, I've forgotten her name - Miss Wynne will know) Mae Verhoeven, Mary Wirsing, and Mrs. Allen of Norfolk (whose husband is in the Navy) to read it if they wish. Also Jane [Jeanne] in the office (your secretary) - oh, but she's typing it. You probably have the typewriter by now. I hope it will help you a lot - I sent it by express. I seldom use it, and if I have to type anything I can do it at the office. I asked about getting the back-spacer fixed but it would take maybe two weeks, so I sent it on.
   If Mrs. Howe is from N.Y. would you note her address for me? I was in such a hurry I didn't have time to finish little details and I thought she was a lovely person.
   I'm so tickled that you have help and that Mary is there that I could shout. Also Harmon Bro. Bless you all anyway. I was always afraid my place wasn't in an office and had just about given myself a breakdown trying to figure my way out of one, but Mr. Cayce had to do it for me. But if there's anything I can do for you-all - whether I'm here or there, I want to do it so don't be afraid to ask me.
   I do hope you're not too busy to bother with this - and do take your time if there are any little pieces of information you can give me. Just jot 'em down any way and I'll be grateful.
   My love to you and Mrs. Cayce, and Little Thomas Jefferson, and all. I hope there'll be a tiny opportunity for Mr. Cayce to meet mother and daddy tomorrow, but I'm hesitant to go near him, what with the others, only I know he wants to see us all.
   Please give this note to Mae for me. Thank you again.
   Love, [3351]
   I have some notes on Faith that belong to Mrs. Edmonds. I'll return them to you within the week, if that will be all right.
2. 11/09/43 [3351]'s letter:
   Tuesday at noon.
   Dear Mr. Cayce:
   I want to just say, if I can find the words, Thank You. And this too. My devotion to you is so great that I'm afraid that instead of helping you as I wish to do I only get in your way with my enthusiasm. But, if there is ever anything you wish me to do for you, and I, being preoccupied with other things don't see it, will you please let me know?
   I sent the typewriter on Saturday by express and Harmon should have it in use by this time. It is yours for keeps. I prefer a Royal. And perhaps in the Spring I can start toward the $100.00. It may be spread over the two-year period, but I'll do my best.
   Mr. Cayce, I know it is going to take me years to understand my reading, and in a way I feel much better and in the most important way I feel terrible - I get panicky realizing how close the line is with me between rousing success and the stark failure which has been turning me gray for the last ten years. And I know that I alone must find the way. My hope is in prayer. I do hope that I can keep from "missing that boat" you spoke of. If there is anything you feel about me that I should know or that will help me, is it asking too much to ask Mary if she will let me know? Thank you.
   And I wanted to say, Mr. Cayce, how happy it makes me to see Mary by your side, not to speak of Harmon. They are wonderfully right for the jobs, and I hope that by a very short time the organization will be well on its way. I have long believed I didn't belong in an office, only I did feel that I wanted to help you-all if I could.
   Mother and Daddy will be sitting with me tonight, and Mrs. [3357] and Miss [3356] nearby, and we'll all be with you in spirit.
   Please remember, if you ever dictate that about the dream you had during my reading, I am anxious to see it.
   And please don't be too disappointed in me. I want to try awfully hard to find my way, now. I must NOT miss that boat!
3. 1/14/44 She obtained her Physical Reading. See 3351-2.
4. 8/06/70 She requested a copy of her Life Reading.

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