The entity may apply itself, then, in those things that would
pertain to physical education for boys and girls. For the
entity would ever be attractive to young men. This, of
course, will offer those opportunities for the entity to use
its abilities in indicating the how, the why, the wherefore
of associations of grace and poise. Through same the entity
will be able to induce the young, especially of the teen-age,
to care for the body, to care for the hair and for the
complexion, for the dress - and the why of same; also as to
the poise, position, manner of speech and of approach, and
the like, and the why of same.
Through these channels the entity may make a real
contribution to the young people of its own community.
Whether this is done as an avocation or vocation depends
upon the application of the entity in this direction.
In Mars we find the vivacity, the ability to get mad and yet
the ability also to control self - if desirable.
We find in Mercury the high mental abilities, as well as in
Venus and Jupiter the grace and poise; the ability to use the
voice, the person, the eyes, to make for the attracting of
others.
Also in Jupiter we find the interest in morality, religion,
good living, personality. These shall all be approached,
to be sure, from individuality; and the basis of the
individuality of an entity must come from its ideal
spiritually. For all is born first in spirit, then in mind,
then it may become manifested in the material plane. For
God moved and the heavens and the earth came into being. God
is spirit. Man with his soul, that may be a companion to
the Creative Forces, is of that same source. Thus to grow
in grace and knowledge, one applies, one has, one uses one's
spiritual self. And with what spirit we apply, we grow also
in mind and in body.
As for appearances in the earth:
All may not be attained to, yet these we give with the
desire and purpose to indicate to the entity those latent
and manifested urges that are a part of the entity's being.
Before this the entity was in that environ of the present
sojourn, during those early periods when there was first the
making of Washington as a set place for social activities.
The entity then was among those helpers in the associations
when John Adams was in the office of President; not as the
companion but as the social secretary (now called) to the
White House.
Hence in the present all functions of every nature that are
of social, political, national or international relationships
have at times innately a very definite urge for the body. At
other periods, when there are certain problems that arise,
they become somewhat obnoxious to the entity.
The name then was Mary Cullen. In the experience the entity
gained, the entity lost. For the entity became inclined
to be spiteful, or to do things for spite. These are
selfishness run to seed in a very bad manner. These bring
those urges and activities in which the entity will find
itself being spited by others, and weep for wondering why
others are so inconsistent or uncertain as to their manner
and approach. For what we sow we reap, in those very same
phases of experience in which they were sown.
Before that the entity was in the earth during those
periods when Herod the Great was king, in those periods
just preceding and at the birth of John and of Jesus.
The entity then was among the courtiers of that group
or court; not of the Jewish peoples, though attaining to
the abilities to act in the capacities of those of that
particular group; being a Cyrenian by birth.
In that experience the entity was among the favorites of the
court; not of the king but of the court, and in those periods
of entertainment the entity was the danseuse.
Thus we find in the present that the entity has little or
no fear of the authority of those in any station of life,
whether politically or otherwise. This makes for that easy
manner, that grace in which few may exceed the entity - in
its association especially with the young, the easy manner
in which it may approach an activity.
Abilities from these also might have been applied in the
present experience, yet - as indicated - they may still
be used to advantage, in bringing to the entity grace,
authority, abilities to help those about the entity.
Apply self in those directions.
The name then was Adynthe.
Before that the entity was in the "city in the hills and the
plains," among those sent from the Grecian land.
The entity was not a Grecian, but owing to the position knew
of and was acquainted with the activities, and thus came
with those groups and performed those activities - first
as an entertainer, a reader in the sands, an interpreter of
language in the interest of astrology and kindred subjects.
Hence these things are parts of the entity's interest, and
it may apply itself by the studies not of texts but rather of
the subject itself in relationship to the book of Books. The
entity may apply those abilities of intuition, those that are
a natural part of the entity's grace, the entity's ease of
manner, its surety in self, as well as those periods of doubt
- but when once there is the decision as to its complete
ideals there is no doubt.
Then know in what you believe, but know Who is the author of
same; not as hearsay but as an experience in self. For thy
body is indeed the temple of the living God, and a beautiful
temple! Keep it such. There He has promised to meet thee.
There He may commune with thee. Use periods of meditation,
periods of prayer, even as ye did through thy sojourn in the
"city in the hills," in the name then Ardyth.
Throughout that period the entity gained, and the activities
in association with the teacher in that experience enable
the entity to apply its intuitive force as well as its
mental capacities for activity in the present.
The interest in Persian things, things of the desert, things
of the orient in part come from those activities in that
experience.
Before that the entity was in the Egyptian land, when there
were great numbers of the children of the Priest through
those associations in preparations for activities in the
Temple of Sacrifice, the Temple Beautiful.
The entity then was a daughter of the Priest, one prepared
for and trained in the purposes for the dance in the Temple
Beautiful; being an exquisite personage in its abilities to
coordinate body movements for physical developments as well
as for the mental and spiritual aspirations - by breath, by
physical activity, by the dance, throughout its experience in
those activities.
The name then was Et-El-Am.
As to the abilities of the entity:
Especially may the entity direct the teen-age boys and girls
in physical education. These should be the channels through
which the entity in itself should expand in the present.
And these may bring those activities in body, in mind, that
will be in keeping with that through which the entity may
contribute to the welfare of the world, of its own State,
its own nation, its own community.
Do that.
Ready for questions.
Copy to Self
Copy to Ass'n file
BACKGROUND
12/13/43 Husband [
3617]'s letter: "On Saturday, Sept. 25th,
my wife and myself were in Virginia Beach and called upon
you. At that time you set aside for my wife and marked the
period of Dec. 20th... A day or two later she phoned you
to reserve a time for a reading for me and was given the date
of Jan. 4th, 1944, but whether in the morning or afternoon,
I don't remember. We would appreciate it if you would check
these..."


Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation