1/22/69 GD's note: See below excerpt from Encyclopedia
Britannica (1957), Vol. 3, p. 1015, entitled "Brahmo Samaj"
- otherwise known as "Association for the Worship of God."
See mother's Life Reading
2428-1, Par. 46-A indicating on
1/06/41 that [
5043] was [
2428]'s daughter during the American
Revolutionary period [
1776] and a friend of [
2428] in the
prehistory Persian period of Uhjltd.
BRAHMA SAMAJ, "the Union of God" (the term SAMAJ connoting,
like "church" an organism, not a mere association), a
religious reform society inaugurated by Ram Mohan Roy in
Calcutta about 1800. Study of the Hindu scriptures, of
Islam, Buddhism in Tibet and the Bible having shown him the
perversions of the popular creeds, Ram Mohan embraced the
monotheism of the Upanishads, rejecting the polytheism of the
SHASTRAS, and in 1816 he drew a congregation of Hindus which
recited Vedic and theistic hymns, but made no headway with
that community at large. He then joined a Unitarian
committee, but it collapsed, and in 1828 he founded the
Brahma Samaj. The trust deed of the building dedicated in
1830 declared it to be a place of meeting for all
descriptions of men for the worship of the Eternal under no
sectarian name. No graven image or icon, and no sacrifices
were to be tolerated in it. No object of worship venerated
by other sects was to be reviled; but all prayer, hymns and
discourses promoting charity, virtue and toleration were to
be admissible. Nevertheless, at this stage the new faith was
based on the VEDAS. Ram Mohan was, moreover, a keen social
reformer and did much to bring about Bentinck's statutory
abolition of suttee in 1829. Soon after, however, he left
India and his death at Bristol in 1833 left the Samaj to
languish till 1841.
In that year Babu Debendra Nath Tagore, of a well-known
Calcutta family, founder of the Tattvabodhini ("Truth-
learning") Sabha ("society"), joined forces with the Brahma
Samaj, gave it a printing press, and in 1843 started the
TATTVABODHINI PATRIKA, a monthly journal which attained to
great influence as an expositor of theism. About 1850,
however, Debendra and most of his followers denied the
infallibility of the VEDAS, and redefined its creed as faith
based on nature and intuition, though religious truth
contained in any book was to be respected, man's beliefs
being evolutionary. The Samaj acknowledged the One Supreme
God, endowed with personality, moral attributes and
intelligence, without incarnations; the immortality and
progress of the soul were inculcated; pilgrimages, ceremonial
and penances were declared vain and caste distinctions
worthless. Stress was laid on moral righteousness. For many
years no social reforms were advocated, but in 1865 Babu
Keshub Chunder Sen demanded the disuse of the Brahmanical
thread by leaders in devotion. This led to schism, and
thenceforth there were two branches: The Adi or "original"
Samaj, small in numbers, which never increased, and the
Bharatvarshiya Brahma Samaj, the Samaj "of India," which set
to work on several schemes of reform. But in 1878 Keshab's
action in countenancing the marriage of his daughter at an
early age to the young ruler of Kuch Bihar, despite his own
teaching, led to a great secession from the latter branch and
the founding of the Sadharan Samaj or "catholic" union, which
professes a broad theism. Keshad's reply was the
organization of the "new dispensation" (Nava Bidhana), which
went far beyond the older branches in its eclecticism.
9/01/70 She visited A.R.E. again with her son and little four
year old daughter. She and her husband are living in Md. now
and are very happy, concentrating on making good parents.
See Source File Key #5043 for Solar Chart by Dorothy Moore
2/74 re 5043-1.
3/20/80 GD's note: Today I rec'd a
3/12/80 card in a pkg.
from [
5043] [now in the Settle, Wn. area], with a picture of
her family, she and her husband and two teen-age children,
saying:
"You have been in our thoughts and prayers so many times and
I have felt so badly about not writing to you. We are
especially happy that you are coming to the Marshalls'
retreat in Salkum, and know it will be a wonderful and
meaningful time for all of us! I feel so blessed to have
met all these dear people in Washington and especially those
in our A.R.E. Groups.
"I'm almost counting the days 'til your arrival and hope
that you will be able to use this little gift from me. See
you soon." Love, [
5043]


Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation