Hence that all in this form might return, or that there might
not be continual warfare in this realm of peace, happiness,
glory (Words are inadequate to describe the presence of the
Most High. For as given, the most glorious in the finite
mind is but a SHADOW; and it doth not appear as to what
manner or form or bodies with which we do appear before, or
in the presence of, His glory sublime - divine), but in order
that there might be the return of every soul bearing the
imprint of his image in Spirit (and body), there came first
those in the earth as thought forms that were able to partake
of that about them; and so absorb them, much as we see in
the lower forms of material manifestations in life, and MOVED
by the spirit to become that they found or absorbed in their
being. Hence we see how that the entering of the spirit
into matter in the earth was both good and bad. And we find
that, as given in the records, each soul became conscious
of a relationship to an outside influence or spirit as it,
individually, personally, applied those influences in the
activities that were about it. How could there become,
then, other than sun worshippers? But rather some became
worshippers of that the sun produced, rather than of that
which produced the sun: There's a difference! THAT'S
the difference between Spiritualism and Spiritism;
Spirit-u-u-u-al-ism, and Spiritism.
Spiritism, then, is that which acknowledges, that acts, that
comprehends, the source of the activity.
Spiritualism is that which comprehends rather only the
result, than the source.
The forces of spirit activity, then, become all those that
are recognized as the elemental laws, or what?
First, self-perpetuation or preservation; perpetuation
through the second law of its creation, through its elements
that partake of the life spirit that creates or forms the
body itself. Hence we have the first three laws in the
activity of spirit in matter in the earth:
Preservation of self; perseverance in perpetuation of self,
by impregnation of matter to become a reproduction of itself;
and - the like begets like!
We are through for the present. [EC said on waking that he
would like to always feel surrounded by as helpful influences
as he did this time.]
BACKGROUND
See
5756-9 and
5756-10.
5756-11 is a continuation of
5756-10.
REPORTS
5/18/34 See continuation in
5756-12.



Edgar Cayce Readings © 1971, 1993, 1994, 1995 by the Edgar Cayce Foundation